The Poor and the Christian Church

As I've noted here numerous times, I'm really uncomfortable with Christian churches taking money from the government to meet their God-given commitments to those less fortunate, while shelving God's command to preach the Gospel because that's not allowed with USDA food distribution grants or the HUD housing rehab or the HHS neighborhood clinic. "Peace and Justice" Christians, whether liberal or conservative, Protestant or Catholic or Orthodox, need to open the Old Testament--to the Book of Job. The story of Job is a non-Israelite story. Scholars don't agree on how old the story is, or where it came from, but a casual reading shows that Job was considered a righteous and moral man by his peers and himself, a man devoted to God. Job in his own words described his close fellowship with God, his wonderful family, his blessings of wealth, and his respected position in the community (this sounds like the "health and wealth" gospel you find on Christian TV). Then disaster takes it ALL away. We see that Job is an adherent of an ancient patriarchial religion, common among many desert people--he avoids adultery, including carnal lust, even the smallest thought that would contaminate his mind; he doesn't lie or deceive and was never unfair; he was fair even to his slaves; he was a man of great charity, helping the widow and fatherless orphans; he didn't worship idols and knew that silver and gold could be idols; he didn't gloat when his enemies failed; he didn't hate the foreigner and practiced hospitality; he hadn't obtained his land by robbery; no one ever charged him with being hypocrite. He "wore righteousness as a garment."

So if this is the sum total of what Jesus came to preach, he was a few centuries late--the people already knew all this. What constituted righteousness was well known, common knowledge, just as today. So Christians need to make sure that their own "righteousness" is more than that, it must include the Gospel, the death and resurrection of Jesus Christ. If the USDA summer lunch and snack program forbids distributing printed Bible tracts, or says you can't sing songs about Jesus or that you can't console a pregnant mother with life giving testimony about your own situation, then DON'T TAKE THE MONEY! Don't pay your church staff to go after and manage these grants. It's a deal with the Devil.

President Obama promised us in his 2008 campaign that he was going to strip religion from these programs--and even in the old days of "a thousand points of light," (Bush I slogan) Christians were restricted about what they could do or say in order to receive government grants. But we've already seen how President Obama co-opted the Catholic church in their own building on their own grounds dangling before them the prestige of having the President stand at their podium. He won't be any less harsh to Lutherans running lunch programs in neutral community buildings in Hilliard and on the Hilltop.

Government programs are rarely "temporary" and almost never go away. They just get bigger because so many staff government jobs are dependent on them. They spawn entire marketing and printing projects, distribution channels, factories to process food, conferences and workshops to keep employees informed of changes in the law (with travel to interesting cities like Las Vegas and New Orleans), warehouses and storage equipment, soup kitchens, special healthy snack creation, and all manner of cross fertilization of other projects, especially environmental, the current craze. What started 65 years ago when my grandparents were farming in Illinois and Iowa to use up agricultural surpluses to help the farmers after WWII, has run amok creating a dependency among the poor and the distributers alike. And I use the word "poor" loosely here--to qualify for food assistance, the family of 4 can earn $41,299 and add $6,959 for each additional family member.

"Ohio Foodbanks began in 1985 to develop the federally funded Temporary Emergency Food Assistance Program (TEFAP) within the state of Ohio. Working in conjunction with the Department of Education and then the Ohio Department of Agriculture and finally with the Ohio Department of Job and Family Services the Ohio Foodbanks struggled through many years of programmatic development, burdensome federal bureaucratic processes, repeated threats of cuts to the TEFAP food sources, and the constant recognition that even in the best of times, the food was generally in insufficient amounts to meet the growing needs of the hungry Ohioans." So now they are a line item in the state budget guaranteeing a permanent income stream. OASHF

"TOLEDO NORTHWEST OHIO FOOD BANK
• 87% of pantries, 70% of kitchens, and 36% of shelters are run by faith-based agencies affiliated with churches, mosques, synagogues, and other religious organizations.
• At the agency level, 80% of agencies with at least one pantry, kitchen, or shelter and 69% of all agencies including those only with other types of programs are faith-based. Toledo NW Ohio Food Bank, 2006"

Cross posted at Collecting My Thoughts.

Making room on the shelves

for Holman Illustrated Bible Dictionary. A two volume commentary published by Fortress will have to go. I blogged about it here.

Strong verses for tough times

God is our refuge and strength, a very present help in trouble. Psalm 46:1

For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope. Jeremiah 29: 11

Cast your burden on the Lord, and He will sustain you; He will never permit the righteous to be moved. Psalm 55:22

My sheep hear My voice, and I know them, and they follow Me. I give them eternal life, and they will never perish, and no one will snatch them out of My hand. John 10:27-28

The Lord is my shepherd; I shall not want. Psalm 23:1

Peace I leave with you; My peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. John 14:27

For I am not ashamed of the Gospel, for it is the power of God for salvation to everyone who believes. Romans 1:16

The Lord is my light and my salvation; whom shall I fear? The Lord is the stronghold of my life; of whom shall I be afraid? Psalm 27:1

Do not fear what you are about to suffer...Be faithful unto death, and I will give you the crown of life. Revelation 2:10

Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the Lord your God is with you wherever you go. Joshua 1:9

I found this list in a Concordia confirmation certificate pack, but just as they are good for the long haul, the are also good for the next day or week, which is about as far as we want to go right now.

Support Lutheran CORE

Lutheran CORE is a coalition of individuals, congregations and reform movements in the ELCA. Lutheran CORE seeks to be a voice for the solid, faithful core that is the majority of ELCA members, pastors, and congregations.

You may give online at www.lutherancore.org or send gifts to:

Lutheran CORE
c/o WordAlone Network
2299 Palmer Drive, Suite 220
New Brighton, MN 55112-2202

Please make checks payable to the WordAlone Network and indicate that your gift is for Lutheran CORE on the memo line.

"Over the past three years Lutheran CORE has worked for the reform of the Evangelical Lutheran Church in America. Our chief goal has been to serve as a voice for the Word of God within the ELCA. We have sought to maintain the Christian doctrine of marriage and the normative use of the Biblical names for the persons of the Holy Trinity — Father, Son, and Holy Spirit. Within the ELCA we have sought to uphold both Biblical authority and Lutheran identity. To effect these reforms, we have used the constitutional structures of the ELCA — synod assemblies, churchwide assemblies, and the election processes for synodical and churchwide leaders. . .

The commitment of the ELCA to its Trinitarian heritage continues to weaken, as evinced by the increasing avoidance of Father, Son, and Holy Spirit in our church’s liturgical and educational publications. The ongoing debate over marriage and sexuality seems never-ending. We see indications of a weakening Lutheran identity within our church." Additional information at the April 2009 Newsletter.

You may be yawning at this point if you are not a Lutheran, however, the same issues are happening in your denomination whether Methodist, Presbyterian, Baptist, or Congregational. In fact, your church has possibly already been sunk by the world, the flesh and the devil working in concert (it takes three) with tiny committees who have usurped your authority and taken the people in the pews hostage.

I've blogged before about the bizarre twisting of language and theology in the ELCA Social Statement on Human Sexuality. Be sure to read the article on p. 10 of the above newsletter by Paul Hinlicky: "I Think I Want A Divorce from ELCA." There are some marriages that cannot be fixed, and the ELCA has been flagrantly unfaithful to her bridgegroom Jesus Christ, afraid to even mention his name, and is out and about on the streets whoring. She needs to be cut off from her source of funding to end the prostitution.

Noise--the asbestos and allergies of the future

Interesting note in one of my husband's architectural journals, "Schools of the 21st Century," Supplement to Architectural Record, Jan. 2009.

"But one thing that is universally true [in designing buildings for children] is that the senses of a child are nearly always more acute than those of an adult. Poor air quality, bad lighting, extraneous noise, and rooms that are too hot or cold are enormously distracting, especially if one is struggling to learn." Welcome, p. 11

I don't see any Contemporary Christian Music (CCM) on the list of top 20 songs used as "torture," but I've left services, or even the building, so if I were confined to a stroller, or baby holder, it would be uncomfortable.

Music as a means of torture became commonplace in 1989, during the effort by US troops to force Panama president, Manuel Norriega to surrender. The brutal practice was also a regular part of interrogation tactics authorized by then commander in Iraq, Lt Gen Ricardo Sanchez in a September 14, 2003 memorandum.

Since then, music torture has become the norm in Iraq, Afghanistan and Guantanamo Bay in particular, where it is blasted at high volume over PA systems to create fear, disorient detainees, prolong capture shock, induce sleep deprivation – and to drown out screams. Link

Some Christians worry CCM lowers standards (actually lots of public domain, traditional old timey hymns have terrible theology); I worry about it raising decibels. Architects can't do much after the building is occupied. The music speakers at our X-Alt services blast the fragile and developing and elderly ears alike. I think parents who bring babies and young children into those services, carefully watching for peanut allergies, carrying hand sanitizer, and checking for ear infections, will some day realize they created hearing impairment and auditory processing disorders--especially if universal health care is expected to supply hearing aids to 30-40 year olds. The boomers barely notice, they are already hearing impaired from rock concerts and want the music cranked; the gen-x-ers have never known anything else and think we're just old fuddy-duddy fun spoilers. Those of us in our 60s, 70s, and 80s, are more sensitive to it than the younger people. Someone needs to show those pastors and parents (and musicians) an ear chart.

And I guess it will be me!

Rip and Read

Now when I hear news stories like this, it means so much more--we were in the Holy Land in March. "Pope Benedict XVI prayed at Christianity's holiest site on Friday as he wrapped up a Holy Land tour in which he pleaded for Palestinians and stirred criticism he lacked remorse over the Holocaust. In the Church of the Holy Sepulchre, . . "

The problem was the young woman reading the news on the radio pronouced Sepulchre as ska-PAL-ter. Yes, Church of the Holy skaPALter. Reminds me of when he first became Pope and there were people who didn't know how to read Roman Numerals. Poor guy was all over the place--13th, 14th, 17th.

Prayer; does it make any difference?

Reading the first chapter, I am reminded that "doubt" and "questioning" are cherished values among many Christians--liberals, evangelicals and fundamentalists. I like Philip Yancey's writing--he's an editor of Christianity Today. In His Image that he wrote with Brand is one of the most wonderful titles I've ever read. But he is so tortured with doubts and questions from minutiae to mountains from his early upbringing in a fundamentalist church, that I really have to slog through his, "is it this," "is it that," "dare I be dogmatic, and make a final judgement" style. I'm reading his book on prayer because I'm in a group, and . . . well, I like the group.

For example, in Chapter One he grabs me immediately with the first sentence--"I chose the wrong time to visit St. Petersburg, Russia. I went in November of 2002 just as the city was reconstructing itself to prepare . . . " You see, I was there in 2006 and it seemed it was reconstructing itself for the G-8--in fact, our tour had been cancelled for fear of problems and the take over of our hotel, so we were reassigned to another group of six--we called ourselves the G-6. Yancey goes on to tell of a chain of events that led to a prayer of last resort. Even as I'm reading I'm thinking, "How dumb is this American--jogging in a construction zone, in the dark, in a city controlled by the Russian mafia, during the Chechen rebellion, in a country where it's not safe to go to the hospital?" In desperation, after doing a string of really stupid, unsafe things, including taking aspirin and sleeping after a head injury, he struggled to an Internet cafe where he figured out the Cyrillic alphabet before the time runs out so he can send an e-mail to friends. . . "We need help. Please pray."

Do you know what the footnote on that page says? "Everything healed fine. And the request for prayer had one very practical benefit. The wife of my dentist, who was on the prayer team and received the message, immediately reserved an appointment for me so that the day after my return from Russia I had a root canal procedure!"

Here's a famous Christian author, beginning a book with an incredible story of answered prayer, and he makes the whole thing sound like a happy coincidence in the dentist office! I haven't finished the book, so maybe he has a follow-up somewhere else in the book.

That's what bothers me about doubting, questioning, faithless (in prayer, in service, in politics) Christians. It's not that God can't handle the doubts, just read the Psalms or Job, but it sure doesn't do much for those bystanders watching and listening who have no faith at all to read about those who have faith and still question how God is going to get them through the messes they create.

It's time for UALC to leave ELCA

They just don't get it--either what the Bible says, or what the people are saying. The excuses just keep coming. If we're "clearning the rolls," then why aren't we bringing in new members? If there is an economic slump, what about all the good years we've had this decade? The homosexuality position is totally unbiblical but it is built on many other unbiblical beliefs that have come out of the seminaries in the last 50 years. Rev. C.J. Conner at The Christian Post.

"Since 2001, the ELCA reports a loss of 400,078 members. In 2007, on any given Sunday, only 28.9% of ELCA’s 4,709,956 members attend services. This is a steady annual drop in Church attendance, and leads many to theorize that the trends suggest the loss is far higher than the ELCA is able to quantify.

John Brooks, ELCA communications director says that all of these things have nothing to do with the protracted debate in the ELCA on homosexuality. He points to the economic recession that engulfs all of America right now. He also maintains that the loss of membership recorded for the last 7 years is due to congregations “clearing their rolls of inactive members” and is relatively equivalent to membership losses experienced across the mainline churches.

Brooks echoes the sentiments represented in a recent Public Religion Research survey of Mainline Pastors, including ELCA pastors. 46% of those surveyed do not believe that the mainline churches are declining because they are becoming theologically liberal. In fact, 47% thinks that the decline has been caused by a loss of courage among the churches to take prophetic stands for justice.

Mark Hanson, presiding Bishop of the ELCA, has consistently and strongly urged his clergy to take prophetic stands on social justice issues. At the same time, he has asked his members not to let the ELCA’s position on homosexuality to detract from all the good work the denomination does. “The issue of homosexuality in this Church is not all that we are,” he says.

But to many in his flock it seems the conflict has consumed the church, has depleted valuable resources, tarnished the ELCA name, and has overtaken the Christian priority of bringing people to Christ. For them, the ELCA has indeed become too liberal. Many of the polite and gracious people of the ELCA, primarily of quiet and reserved Scandinavian background, are more apt to vote with their feet and pocketbooks than to engage a fight with denominational polity."

National Day of Prayer

Hymns and praise choruses--the difference

A Funny Little Story About Hymns and Praise Songs~
By: Author Unknown
Seen at Maiden in the House of God

An old farmer went to the city one weekend and attended the big city church. He came home and his wife asked him how it was.

"Well," said the farmer. "It was good. They did something different, however. They sang praise choruses instead of hymns."

"Praise choruses?" asked the wife. "What are those?"

"Oh, they're okay. They're sort of like hymns, only different," said the farmer.

"Well, what's the difference?" asked the wife.

The farmer said, "Well it's like this ... If I were to say to you, 'Martha, the cows are in the corn,' well that would be a hymn. If, on the other hand, I were to say to you,

'Martha, Martha, Martha,Oh, Martha, MARTHA, MARTHA,the cows, the big cows, the brown cows, the black cows,the white cows, the black and white cows,the COWS, COWS,COWS are in the corn,are in the corn, are in the corn,in the CORN, CORN, CORN, COOOOORRRRRNNNNN,'

then, if I were to repeat the whole thing two or three times, well that would be a praise chorus."


~As luck would have it, the exact same Sunday a young, new Christian from the city church attended the small town church. He came home and his wife asked him how it was.

"Well," said the young man, "It was good. They did something different, however. They sang hymns instead of regular songs."

"Hymns?" asked the wife. "What are those?"

"They're okay. They're sort of like regular songs, only different," said the young man.

"Well, what's the difference?" asked the wife.

The young man said, "Well it's like this ... If I were to say to you, 'Martha, the cows are in the corn,' well that would be a regular song. If on the other hand, I were to say to you,


'Oh Martha, dear Martha, hear thou my cry
Inclinest thine ear to the words of my mouth.
Turn thou thy whole wondrous ear by and by
To the righteous, glorious truth.

For the way of the animals who can explain
There in their heads is no shadow of sense,
Hearkenest they in God's sun or his rain
Unless from the mild, tempting corn they are fenced.

Yea those cows in glad bovine, rebellious delight,
Have broke free their shackles, their warm pens eschewed.
Then goaded by minions of darkness and night
They all my mild Chilliwack sweet corn chewed.

So look to that bright shining day by and by,
Where all foul corruptions of earth are reborn
Where no vicious animal makes my soul cry
And I no longer see those foul cows in the corn.'

Then, if I were to do only verses one, three and four, and change keys on the last verse, well that would be a hymn."

Great lead in for discussion--Jesus my Stepping Stone

Here we are in the North American church—conservative or liberal, evangelical or mainline, Protestant or Catholic, emergent or otherwise—cranking along just fine, thank you. So we’re busy downsizing, becoming culturally relevant, reaching out, drawing in, making disciples, managing the machinery, utilizing biblical principles, celebrating recovery, user-friendly, techno savvy, finding the purposeful life, practicing peace with justice, utilizing spiritual disciplines, growing in self-esteem, reinventing ourselves as effective ecclesiastical entrepreneurs, and, in general, feeling ever so much better about our achievements.

Notice anything missing in this pretty picture? Jesus Christ! p. 9

"Where the gospel is not taken for granted, it is often a means to an end, like personal or social transformation, love and service to our neighbors, and other things that in themselves are marvelous effects of the gospel. However, the Good News concerning Christ is not a stepping-stone to something greater and more relevant. Whether we realize it or not, there is nothing in the universe more relevant to us as guilty image-bearers of God than the news that he has found a way to be “just and the justifier of the one who has faith in Jesus” (Rom. 3:26). It is “the power of God for salvation” (Rom. 1:16), not only for the beginning, but for the middle and end as well—the only thing that creates the kind of new world to which our new obedience corresponds as a reasonable response." p. 22

Michael Horton, Christless Christianity: The Alternative Gospel of the American Church, Baker Books, a division of Baker Publishing Group, © 2008. Foreward, p. 9, Ch. 1, p. 22.

Christians call home NOW

Today I was poking around in Internet Archive (digitized media of all type) and just plugged in "Christian" and visual media, and got about 500 hits. For "Islam" and media I got over 8,000. This is media of any kind--from old missionary movies to modern alternative rock concerts by Christians with a message, to audio of sermons from the 60s. Unfortunately, the one I pulled up (among the Christian group) was a very overweight, blond preacher in orange shorts, brown t-shirt, navy bandana around his forehead, wandering around a stage. I won't even give you his name--he should be ashamed. His appearance was so distracting, I didn't stick around to hear the message, could've been a put-on, put-down of Christianity--but from the whoops and hollars from the audience, the "kids" loved it. In the Islam section I found a very nicely done film on God and creation--the Koranic view combined with current science. Flipping through the thumb-nails in the Islam section, I'd say they are serious. I don't know how many techies my church employs, but there are a lot of them, plus volunteers. Someone needs to begin uploading our sermons and Sunday school instruction.

I often wonder how Paul did it. 20,000 miles and 38 years. He managed to convert people FROM their pagan culture to the Christian faith, without partaking in the orgies, pagan worship, lasciviousness, the art, the music or the philosophy which in the Roman world must have been overpowering. Except for one who said,

For I resolved to know nothing while I was with you except Jesus Christ and him crucified. 1 Cor. 2:2

This is not a call to have more babies

It's too late for that. It's a call to evangelize the Muslim

Now we know, don't we?

On January 22, the 36th anniversary of Roe v. Wade, President Obama issued a statement: "While [abortion] is a sensitive and often divisive issue, no matter what our views, we are united in our determination to prevent unintended pregnancies, reduce the need for abortion, and support women and families in the choices they make."

Uh, you mean like in the 1850s the pro-slavery politicians and the white abolitionists could have said, "we are united in our determination to reduce slavery, but we support owners in their choices. . ."

or in the 1950s the civil rights supporters and Klan could have said, "we are united in our desire to reduce lynchings."

We got what 51% of the voters requested--the most pro-abortion politician ever in the United States. Did you help?

Still blogging about the Holy Land

At my regular blog I'm up to about Thursday, March 12, on our Holy Land Cruise. I did such a poor job of completing our Italy trip of 2008 account, I swore I'd do a better job with this one, but the further away we get, the harder it is to remember what we were doing. We have all our photos, but after awhile the stones and churches and mosaics start to look alike.

With Rod and Judi on the MV Cristal. We're in a couples group together at UALC.

We’re praying for Fargo

Our youngest associate pastor, Eric Waters, announced at Thursday night Bible Study that he’d appreciate our prayers for Fargo, where he formerly was the pastor of the First Lutheran church. He and his wife just had their 5th child, Jonathon, so he was a bit sleep deprived, but smiling. According to the AP report, the people of Fargo went to church today and then went back to creating sandbags for dikes.

Weary residents of this sandbagged city came together in churches Sunday, counting their blessings that the Red River finally stopped rising and praying the levees would hold back its wrath. A brief levee break that swamped a school provided a warning of the kind of threat that still hangs over them in the days ahead.

Church services that are a staple of life on Sunday mornings in Fargo took on greater significance as people gathered after a week of round-the clock sandbagging. They sang hymns and held hands, asking together for divine help in avoiding disaster.

"Pastor Eric Waters was born and raised in Syracuse, New York. After coming to faith at Dartmouth College, he attended Yale Divinity School and graduated in 1999. Waters has served parishes in Pelican Rapids, Minnesota, and Fargo, North Dakota, and is currently Associate Pastor at Upper Arlington Lutheran Church in Columbus, Ohio. He received his Doctor of Ministry in Biblical Preaching from Luther Seminary in 2008." from WorkingPreacher.org

Lutherans baffled by God's plans for sex?

I've read through the press release of the Task Force and am clueless. But if this is any evidence, it's time for all believing Lutheran churches to leave ELCA when approving gay sex becomes a matter of loving and respecting your neighbor as God commands. We don't get to vote on the sanctity, purpose or mission of marriage--that was settled a few thousands years ago.

ELCA NEWS SERVICE, March 20, 2009

Lutheran Theologians Respond to ELCA Task Force Documents 09-069-MRC

CHICAGO (ELCA) -- Three theologians of the Evangelical Lutheran Church in America (ELCA) responded unfavorably to content in two documents released by the Task Force for ELCA Studies on Sexuality.

The task force released Feb. 19 a proposed social statement on human sexuality and a report recommending a process to consider changes to ministry policies that could make it possible for Lutherans in committed same-gender relationships to serve as
ELCA associates in ministry, deaconesses, diaconal ministers and ordained ministers. Recommendations for both documents will be considered at the 2009 ELCA Churchwide Assembly, the church's chief legislative body, Aug. 17-23 in Minneapolis.

According to the Rev. Carl E. Braaten, the ELCA is at a crossroads. Braaten, Sun City West, Ariz., is co-founder and director of the Center for Catholic and Evangelical Theology. He's also professor emeritus of systematic theology, Lutheran School of Theology at Chicago, one of eight ELCA seminaries.

The social statement "professes not to know the difference between right and wrong on crucial matters of human sexuality," he said. The task force has made "a proposal to the church that takes one side of a controversial issue on which it does not expect that a consensus will emerge soon or ever."

If the ELCA assembly is to adopt the social statement and approve the task force's recommendation, Braaten said, "That would constitute a radical departure from the overwhelming consensus that has prevailed in historic Christianity through 20 centuries." He said many pastors and congregations will choose not to leave the ELCA but "remain and protest as a confessing movement."

According to Dr. Robert D. Benne, the social statement avoids making "normative judgments about homosexual conduct by neglecting the testimony of the Bible and the Christian moral tradition on that issue." Benne is professor emeritus and director of the Center for Religion and Society, Roanoke College, Salem, Va. Roanoke is one of 28 colleges and universities of the ELCA.

"I believe it is incontestable that the Scriptures and the moral teaching of the Christian church throughout the ages -- and presently that of the ecumenical church -- proscribe homosexual relations of any sort," Benne said.

"I am not satisfied with appeals to sincerity and tolerance, especially since I think Christian teaching is clear. And I am certainly not satisfied with those appeals when the recommendations of the task force lead to no teachings at all on the subject, but yet lead to sharp changes in practice," he said.

"There definitely is a sense in which we can live with our differences when it comes to public policy," Benne said. "But the sexuality issues under discussion have to do with the teaching and practice of the church. They strike much closer to the core of Christian life and teaching -- what does it mean to love the neighbor in sexual matters?"

The Rev. Paul R. Hinlicky, Roanoke's Tice Professor in Lutheran Studies, said he's contemplating a "divorce." "Not from my wife of 35 years, but from my denomination." He wrote for The Lutheran Forum that the ELCA "has come up with a different plan for a new future," putting "our covenant itself to a vote in
August."

"The historic Christian tradition and the Lutheran Confessions have recognized marriage as a covenant between a man and a woman," said Hinlicky. But they appear in the proposed social statement "as memories of the way we used to be." He noted that some in the larger Christian community conclude that marriage is "also the appropriate term to use in describing similar benefits, protection, and support same-gender couples entering into lifelong monogamous relationships."

"The real voice of the people of God across the world and through the ages seems to matter not at all," said Hinlicky, "any more than Holy Scripture as parsed by the Lutheran Confessions. Surely, this church's congregations, if given an honest and secret ballot would overwhelmingly reject the manipulation of language and meaning involved in calling marriage anything other than that relation in Scripture and Confession."
- - -

The task force's report and recommendation on ministry policies and social statement are available at http://www.ELCA.org/faithfuljourney on the ELCA Web site.

Robert Benne's comments are available at
http://tinyurl.com/cjtxwu

Carl Braaten's comments are at
http://tinyurl.com/d22hg8

My criticisms included the following assertions:
1) it confused law and gospel;
2) it reversed the order of creation and redemption;
3) it wrongly represented Lutheran ethics of sex as deriving from Christology and the doctrine of justification;
4) it was antinomian;
5) it did not deal with the Law of God and the Ten Commandments;
6) it did not exegete the biblical passages that deal with sexuality, and in particular homosexuality;
7) it avoided the use of the proper name of the triune God, Father, Son, and Holy Spirit;
8) it drew only upon Lutheran sources, displaying a sectarian attitude that ignores the teachings of the Great Tradition;
9) it disregarded the Lutheran view of homosexual acts as sinful.
10) I ended my critique by saying that the social statement of the Task Force is “not only deeply flawed from a Lutheran theological perspective, it is also so poorly written that I believe there is very little in it to salvage.”

Paul Hinlicky's comments are at
http://tinyurl.com/cz4jar
on the Internet.

For information contact:
John Brooks, Director (773) 380-2958 or news@elca.org
http://www.elca.org/news
ELCA News Blog: http://www.elca.org/news/blog

People Magazine in Haiti

My husband recently returned from a short term mission trip in Haiti. The poverty and lack of infrastructure are astounding--no electricity, no running water, no police force, no garbage control or pick up, but because this was his third trip, it's not as shocking as the first time. Mid-week he picked up a People Magazine one of the members of the team had brought along. It's not a magazine we read--he sees it occasionally at the doctor or dentist office. He said he started to leaf through it, then in disgust put it down. What a terrible depiction of our culture--the mindless consumerism, the groveling over entertainers, the glorification of unmarried motherhood. Whose culture is poor?

To read about Haitian culture, see our Pam Mann's Creole Crusts, Lenten Devotions. At the UALC website. You can download it or pick a copy up at any of the church locations. Imagine having your personal items stolen, and then confronting the thief when you see her wearing your clothes, only to be told you should be thankful not more was taken! As a Christian, just where is your treasure?

HT Cozy Reader

God's economy

This probably isn't that. Our church (UALC) after a lot of prayer bought a big chunk of land in a developing, but undeveloped area, of northwest Columbus called Mill Run. We had multiple services on Sunday at our Upper Arlington Lytham Road location (6 I think), the parking lots were crowded, supposedly the experts told us that visitors stop coming when you are 3/4 full on a Sunday, so the solution seemed to be to move further away from our 40 year old suburban location which couldn't expand. The almost 32 acres cost $2.5 million. We were sold the idea of having two campuses--but one church, and that's what we voted for--then. Every step of the way was covered in prayer and endless meetings. We even had outdoor services on the empty land, sitting on blankets and lawn chairs trying to visualize God's plan. We occupied the new building on New Year's Eve 2000 with a mortgage of $11 million, and it was virtually filled from the first day.

There has been some refinancing along the way, and other evangelical churches have been growing in the meanwhile which cuts into our "customer" base. Also, the new building has been a huge draw for young families, who love the music and programming for kids, but . . . support? During the boom times they had so many obligations, new homes, cars, vacations, etc., and now in lean times, things are just tough and some have lost their jobs. We had a huge fund raising effort to prepay the morgage about 3 years ago bringing it from $7.8 million to $1.6 million currently. We added a third campus in a well maintained urban church in a declining neighborhood which provided service opportunities--after a lot of prayer for direction. But that multi-campus, one church, idea? That has recently been abandoned, and increasingly we are moving to separate "communities." And the "extra" land--that's a problem, too. Now we are being asked to consider selling the remaining undeveloped 16 acres (which considerably enhances the park, condos and nursing home neighbors just by being pristine, semi-wooded and undeveloped).

I'm sure I'm not the only one asking this question: Who and where is the God who told us to buy the land in 1991 and 1992? Were the church leaders mistaken then? Are they mistaken now? Who is the God we prayed to during the Jublilee in 2006? The God we were praising when the people responded and so much of the debt was retired. And as an afterthought. Where are the investors who want this land when so many stores are empty in the shopping center next door?

This I know about God, for sure. He's not creating any more land for us to take care of.

These things (Acts 5:32)

"The Church does not exist to entertain the masses. She is unequal to competitition with the theater. The Church does not exist to educate the masses; she must be interested in education, but this is not her supreme vocation. The Church exists to witness to "these things," the risen Christ, the crucified Christ, the enthroned Christ, the living and working Christ. The world does not want the Church. The Church cannot save the world. The world wants the things that the Church testifies of."

G. Campbell Morgan, Westminster Pulpit, v. 2, Ch. 21, p. 173 "Witnesses."

Do you know your gifts?

This Barna Update on Christians who understand or know their gifts is interesting. Our church a few years back used the Network program by Bruce Bugbee. I scored high in Wisdom and Prophecy and Administration (really didn't understand that one, but suspect is the librarian thing since that's what I did for a career). This part of the Barna Update was interesting:

The survey also found that many people who say they have heard of spiritual gifts were not necessarily describing the same gifts outlined in the Bible. Among the gifts claimed that are not among those deemed to be spiritual gifts in the passages of scripture that teach about gifts (Romans 12:6-8, 1 Corinthians 12, Ephesians 4:7-13, 1 Peter 4:10-11) were a sense of humor, singing, health, life, happiness, patience, a job, a house, compromise, premonition, creativity, and clairvoyance.

In total, one-fifth of all the gifts cited by respondents (21%) were attributes that do not fit the biblical lists of gifts given by God.

Televangelism empire in financial trouble

Story at One News Now.

Once one of the nation's most popular televangelists, the Rev. Robert H. Schuller is watching his life's work crumble.

His son and recent successor, the Rev. Robert A. Schuller, has abruptly resigned as senior pastor of the Crystal Cathedral. The shimmering, glass-walled megachurch is home to the "Hour of Power" broadcast, an evangelism staple that's been on the air for more than three decades.

The church is in financial turmoil: It plans to sell more than $65 million worth of its Orange County property to pay off debt. Revenue dropped by nearly $5 million last year, according to a recent letter from the elder Schuller to elite donors. In the letter, Schuller Sr. implored the Eagle's Club members - who supply 30 percent of the church's revenue - for donations and hinted that the show might go off the air without their support.

"The final months of 2008 were devastating for our ministry," the 82-year-old pastor wrote. Link.

Churches need to be built on the person and work of Jesus Christ. Not the personality of the pastor.

Story from OC Register on ouster of Schuller's son in October.

When editing scripture makes no sense

If you read the passage 1 John 4:9-12, the passage makes perfect sense, because it is the Gospel

9This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. 10This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. 11Dear friends, since God so loved us, we also ought to love one another. 12No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us.

However, if you leave out verses 9-10, the cross and the atonement, then 11-12 (edited down) don't mean a lot. There's no clue in the edited version about what God did to show his love (so loved us). Here's how this passage appears in a parent newsletter from our church

"Dear friends, since God loved us that much, we surely ought to love each other . . . If we love each other, God lives in us, and his love is brought to full expression in us."

By clipping and editing, the writers of the newsletter have turned this passage on its head, putting a works spin on it, the exact opposite of its meaning. Essentially they say, anyone without Jesus is OK with God, just as long as they are loving. But is that what this passage says?

This isn't a children's newsletter, it is a parents' newsletter. Parents bringing their children to a Christian church should be able to cope with what Paul calls "the stumbling block of the cross," or "the scandal of the cross," or "the offense of the cross." (Galatians 5:11). The cross is the center of the Christian religion. It was offensive and absurd to the Jews Paul was referring to, and unfortunately, many who go by the name of Christian today still find it offensive, or at least try to hide it in the closet, lest someone else find it so. Jesus didn't go to the cross because he was a great moral teacher or led protests against the Roman government or tried to free slaves or instituted a local healing program for his followers. It was because of our sin, and this was God's solution for it.

The name and source of the newsletter is theParentLink, from Erie Christian Fellowship in Erie, PA

Good Sam, the snowman

The street was clear; the side walk slope into the church was clear. But the snow and ice had settled in the trough where street, curb and side walk meet. As I left the Lytham Road parking lot after church I heard the scrape-crunch of shovel against concrete. A man had pulled up, turned on his flashers, opened the trunk and pulled out a shovel. He cleared that dangerous spot, then put the shovel back in his van, and drove off. Maybe he was a member of the church; maybe a passer-by who stopped to help.

The link to sermons

Here's the link to the sermons by week preached at UALC. I don't visit the website frequently, and don't find it intuitive, so I'm providing the link. You can listen or download. It's not each sermon--some services have the same speaker/topic more than once, so if there are 2 X-alt or 2 traditional, you'll find just one recording. Also the list now includes Preacher's Notebook, which is the preparation for the sermon, not Sunday School. I think it really helps focus on what is heard on Sunday (I attend on Thursday, so I have some time to think about it.

A Lutheran pastor in Iraq

"We as Christians do not need to water down or make more manageable the one true faith of the one holy, catholic, and apostolic Church, which we proclaim and confess. As we confess this faith clearly and confess this faith often, the Holy Spirit will use that means of salvation, the properly preached Word and the rightly administered Sacraments, to do his miraculous work on the hearts of the hearers. This is not abstract theologizing; it becomes concrete when we faithfully put it into practice. An example is to be found in this region of Iraq, which used to be known as Assyria.

Ever since Christianity arrived here in the second century AD, the Church has had a presence, in spite of the many and tumultuous power struggles over this piece of land. In recent decades, there has been an increase of violence here against our fellow saints in Christ. Their churches have been bombed and vandalized; their lives have been threatened and even taken from them, yet they have not stopped gathering for the Supper. Neither have they ceased in their outreach to their neighbors by word and deed.

So markedly different is their existence from ours that it bears investigation. These men and women do not concern themselves with proving their right to exist, nor with proving the success of their message. Instead, they concern themselves with matters far more profound: gathering as a body of Christ in a world that despises such gatherings and faithfully reaching out in word and deed to their pagan neighbors. Here’s an evangelism program that has its roots in the Early Church, by word and action proclaiming, in a hostile environment, Christ crucified. Here they are concerned only with fidelity to the One who has called them by the Gospel, enlightened them with his gifts, sanctified and kept them in the one true faith. Whenever we pray the Lord’s Prayer, we are praying for these brothers and sisters in the faith, for the kingdom of God has come and is still coming in the midst of the upheaval in the Iraqi nation—as surely as it is coming in our less turbulent locales! How comforting for us and for them to know the timelessness of this message and its efficacious power, the blessed hope of the resurrection!" Preaching to the troops, Mark Nuckols, senior pastor, St. Paul Lutheran Church, Austin, Texas (U.S. Army Reserve brigade chaplain, deployed to northern Iraq from October 2004 to October 2005)

Bill Mackenbach

Bill Mackenbach and I were in the nursing home ministry together at our church and recently he has been in a nursing home himself. This morning my husband found out at church that he died last night while in prayer with our senior pastor. What an exit for the Lord's servant! He truly was a man of God. I got to know him first in the Stephen's Ministry (something the church had back in the 80s) when I was visiting a wife, and he the husband; also their 3 children were about the same ages as ours, so we felt a bond there too. He was one of the most jolly, loving, funny guys I've ever had the pleasure to know. There will be laughter in heaven today!

Update from Daily Standard: He was born Jan. 25, 1935, in St. Marys, to Fred J. and Mabel Tangeman Mackenbach. He was married for over 51 years to Gretchen Larsh, who survives.

Other survivors are two sons, J. Eric (Kari Ann) and Kenneth Judd, all of Columbus; a daughter, Lara Ann Mackenbach (Jeffrey Raymond) Froling, Columbus; a brother, Frederick William, Palos Verdes, Calif.; two brothers-in-law, Stephen (June) Larsh, and David (Janis) Larsh; a sister-in-law, Sandra Larsh; and two grandchildren.
He was founder/owner of Mackenbach & Associates, Upper Arlington, for over 38 years, a member of Upper Arlington Lutheran Church, and its Alpha program and Bible study group, the Columbus Alzheimer's Association Board and several other professional organizations. He was a 1953 graduate of St. Marys Memorial High School and a 1957 graduate of the Ohio State University, Columbus, and its Delta Tau Delta fraternity and O.S.U. President's Club. He recently received the Lifetime Achievement Award from the fraternity for his commitment of excellence to the organization.
Celebration of Life services are 3 p.m. Saturday at the church, the Rev. Paul Ulring officiating. Private burial is at a later date.

Contributions can be made to the Memorial Fund of the church or the ALS Association (Lou Gehrig's disease).

The next mission field--Europe

School closings with a bit of Lutheran history

While watching the screen crawl for school closings today (4 below zero in Columbus, wind chill much lower, minus 25), I noticed Beautiful Savior Lutheran School. I don't have school age kids, but our exercise class doesn't meet when UA schools are closed. So I plugged into their website, but was disappointed to see it is in Cincinnati, not Columbus. I also noticed the church was Evangelical Lutheran Church, not Evangelical Lutheran Church in America. Not being up on my Lutheran synods (although a member since 1976), I did a brief google search, and found:

The Evangelical Lutheran Church or ELC was formed in 1917 as the Norwegian Lutheran Church of America (NLCA). The NLCA was formed by merger of the Hauge Synod (est. 1876), the Norwegian Synod (est. 1853), and the United Norwegian Lutheran Church of America (est. 1890). The Norwegian Evangelical Lutheran Church, commonly called the Norwegian Synod, was founded in February 1853 in Iowa. ...
The NLCA changed its name to become the Evangelical Lutheran Church (ELC) in 1946. In 1960, the ELC joined with other Lutheran churches to form the now-defunct American Lutheran Church. This coalescence of Lutheran churches continued into recent times, with the ALC joining others to form the Evangelical Lutheran Church in America (ELCA) in 1988. American Lutheran Church logo The American Lutheran Church (ALC) was a Christian Protestant denomination in the United States that existed from 1960 to 1987. ...

So, technically they are part of the same synod as my church, UALC, part of the ELCA, but I'm guessing they are more conservative. Any thoughts from anyone who know the history better than I?

Kenyan priest serves American congregation

This is a real heart warmer! Don't miss the story about The Rev. Chrispin Oneko who was so inspired by the American missionary who came to his village when he was a child, that he became a priest, first in Kenya, then Jamaica, and eventually Kentucky. Link.

"We are approaching the end of another year. Jesus has walked with us during 2008. He has been present together with the Father and the Spirit in the Holy Scriptures and the Sacraments of Baptism and the Lord’s Supper. He has heard our prayers and carried us throughout the year. Now, as the old year ends and a new one nears, we, too, pray, “Stay with us, for it is toward evening and the day is now far spent.” The future is unknown, but with Jesus by our side, we are safe and secure." From Portals of Prayer, selection for Dec. 30, 2008.

One more week to see the Blue Shoes Art Show

If you'll be attending the New Year's Eve Jazz Service at Mill Run on December 31, walk up to the second floor gallery area and enjoy the Fairfield Blue Shoes MRDD exhibit, hosted by the Visual Arts Ministry of UALC and promoted by Cheryl Fey, art director with Blue Shoe Arts, who said the self-taught artists receive all the money their art brings in, minus the cost of their supplies. These are some of the most delightful, colorful paintings we've ever exhibited. We fell in love with the first one, Noah's Ark--notice the animals are sea sick. I would have never thought of that! The second photo shows some wonderful butterflies--want to guess what their bodies are made of? Salt shaker caps. The third one has almost perfect perspective and is an orchestra. There are so many things to see in this painting you could look at it for hours. Click to enlarge.





Reminder: The Mill Run Campus is now closed on Friday and Saturday to save energy costs. So if you want to see the show, check it out on Thursday, or on Sunday if you attend services there.

Merry Christmas

We had several Christmas Eve services last night then one today at 10 a.m. at Lytham Road (traditional worship, 1960s style architecture). I heard the family behind me whispering:

"This smells like a church. I like it when a church has pews."

For all the pews
who from their labors rest
In oak and walnut we formerly confessed
Your name O Jesus
be forever, blest,
Alleluia, Alleluia!

We are waiting

The following is taken from The Cistercian World: Monastic Writings of the Twelfth Century, Penguin Classics, 1993. It is written by Guerric of Igny.

We are waiting now for the anniversary day of Christ's birth, which we shall shortly see, God willing, Scripture requires, it seems to me, that our spirit should be so lifted up and transported with joy that it longs to run towards the approaching Christ; and, projecting itself into the future, it chafes at delays as it strains to see what is yet to come. I think myself that the many passages in Scripture exhorting us to hasten towards him refer not only to the second coming but also to the first. How so? Because just as, at his second coming, we shall run towards him with physical energy and joy, so do we hasten to Bethlehem with jubilant heart and spirit. You know that at the resurrection, having put on new bodies, according to the Apostle's teaching we shall be caught up in the clouds to meet Christ in the air, and so we shall be with the Lord for ever. But even here there is no lack of clouds that will carry our spirits to high things, and then we shall be with the Lord if only for half an hour. . . this coming of the Lord to the individual soul is frequent in this middle time between his first and final comings, conforming us to the first and preparing us for the last. (from "The second sermon for Advent," p. 129-133 of Penguin edition)

O Key of David

O key of David and sceptre of the House of Israel; you open and none can shut; you shut and none can open: come and free the captives from prison, and break down the walls of death. Amen. Come, Lord Jesus.

O Lord of Light, Who Made the Stars

Final verse, which I jotted down in church Sunday

To God the Father and the Son
And Holy Spirit, Three in One.
Praise, honor, might, and glory be
From age to age eternally.

Latin hymn c. 9th century

In Latin, from Godzdogz

Conditor alme siderum,
aeterna lux credentium,
Christe, redemptor omnium,
exaudi preces supplicum.

Qui condolens interitu
mortis perire saeculum,
salvasti mundum languidum,
donans reis remedium.

Vergente mundi vespere,
uti sponsus de thalamo,
egressus honestissima
Virginis matris clausula.

Cuius forti potentiae
genu curvantur omnia;
caelestia, terrestria
nutu fatentur subdita.

Te, deprecamur hagie,
venture iudex saeculi,
conserva nos in tempore
hostis a telo perfidi.

Laus, honor, virtus, gloria,
Deo Patri et Filio
Sancto simul Paraclito,
in sempiterna saecula. Amen.

This is a difficult quiz!

But try it anyway. If you are LCMS you'll probably do better than I did.

You are 80% Lutheran! This is most certainly true.

 

Not a perfect score. What does this mean? You have room for growth in understanding Lutheran terminology and culture. Good thing Salvation is by Grace and not by merit. We can add nothing to what God has done for us in Christ Jesus. But it never hurts to learn a little more about the church on earth. Thanks for taking the quiz!

How Lutheran Are You?
Take More Quizzes

Cutting costs at church

At "Dear Lucy" a blog at the Financial Times, a manager writes that he's been getting grief for cutting coffee and biscuits, or was it tea. Some of the comments weren't sympathetic, saying it would make little difference. Our church earlier this year stopped offering donut holes at the coffee urn on Sunday morning. Maybe it's a rumor, but I heard the savings was $17,000 a year (we have 3 locations, 9 services, and lots of children whose parents don't keep an eye on the cups they fill up with donut holes). There was always a little collection plate for suggested donations, but apparently some didn't use it. Then I heard they also changed coffee brands, and saved another bundle. Then the huge shock came that affected our ministry (visual arts), but probably not a lot of others: they decided to go to a four day week, 10 hour day, and close the buildings on Friday and Saturday. Again--rumors, but I heard that's a savings of $50,000 just on utilities. These cuts have probably saved some jobs and/or programs. Maybe those Brits at FT just hadn't looked at food costs recently.

The real problem for church budgets, not only at our church, but your church, is the 80/20 problem--20% are giving 86.4% of the total donations to the church. Church Ethos, a blog, debates whether a tithe is commanded for NT Christians, but notes

"if only the “committed” Christians (as defined in the research) would give 10% of their income there would be an extra $46 billion dollars a year for kingdom work in the American church alone. Again, regardless of whether or not you think people should tithe or that the church will actually be faithful to spend that money wisely…just think what that kind of money could do. A few examples given in the research reveals what that much more money could provide: food, clothing and shelter for ALL 6.5 million current refugees in Africa, Asia, and the Middle East or enough resources to sponsor 20 million needy children worldwide."

Or enough for donut holes and coffee at UALC, to keep the buildings open and enough to run our human service programs without government grants.

Gift suggestion for an artistic friend

Lilias Trotter was a student and friend of John Ruskin in the 19th century, but she gave up fame and a sure career as an artist among his circle of disciples to become a missionary among Arabs in north Africa. But she never forgot the pull of her art, and continued to draw and sketch along with writing devotionals and travel diaries. Her small, hand size books beautifully illustrated were quite popular for over 30 years, then as missionaries and vision statements changed, she sort of dropped out of view. I discovered her this year in a recently issued book "A blossom in the desert," compiled and edited by Miriam Huffman Rockness (Discovery House Publishers, 2007). The author's preface of how she first became the recipient of Trotter's little devotionals and then tracked down her paintings and original manuscripts is a story worth a book in itself--at least a librarian might think so.

Fortunately for those of us with limited funds--or attention spans--the Gutenberg project has scanned one (or maybe more, I haven't looked much farther) so you can see her beautiful, delicate watercolors and read her words, Parables of the Cross.


Look at the beauty and message she finds in a humble dandelion:

"This dandelion has long ago surrendered its golden petals, and has reached its crowning stage of dying--the delicate seed-globe must break up now--it gives and gives till it has nothing left.

What a revolution would come over the world--the world of starving bodies at home--the world of starving souls abroad, if something like this were the standard of giving; if God's people ventured on "making themselves poor" as Jesus did, for the sake of the need around; if the "I"--"me"--"mine" were practically delivered up, no longer to be recognised when they clash with those needs.

The hour of this new dying is clearly defined to the dandelion globe: it is marked by detachment. There is no sense of wrenching: it stands ready, holding up its little life, not knowing when or where or how the wind that bloweth where it listeth may carry it away. It holds itself no longer for its own keeping, only as something to be given: a breath does the rest, turning the "readiness to will" into the "performance." (2 Cor. 8. 11.) And to a soul that through "deaths oft" has been brought to this point, even acts that look as if they must involve an effort, become something natural, spontaneous, full of a "heavenly involuntariness," so simply are they the outcome of the indwelling love of Christ."

Trotter certainly offered up her own life for God, leaving family, friends and fortune to settle in Algiers not knowing a word of Arabic, and the next forty years established 13 missions, called the Algiers Mission Band. According to her biographer, "she pioneered means, methods and materials to reach the Arab people [now] considered to have been a hundred years ahead of her time."

A sermon on preparing to die

Martin Luther wrote some very practical material. This might be a good one to read while listening to Henry Paulson and other government officials try to explain all the bailouts that will ruin us while watching the stock market struggle. Luther actually makes 20 distinct points, but only the first three matter, because 4-20 really expands on three.

Unlike a lot of his material where he begins with the Gospel, then moves to every day life and relationships, in this advice he reverses the order. He first suggests you get all your worldly affairs in order so that in the event of your death, "there won't be occasion for squabbles, quarrels or other misunderstanding" among the survivors. "Second, we must cheerfully and sincerely forgive, for God's sake, all men who have offended us" and seek the forgiveness of others we have offended. Then the third thing is "we must turn our eyes to God, to whom the path of death leads and directs us." Here he makes the interesting comparison between the passage "from the small abode of the mother's womb into this immense heaven and earth, that is, into this world." So when we depart this life, which seemed so big after the womb, we pass through another narrow gate into a large mansion and joy will follow.

Points four through twenty expand on grace and the believers relationship with Christ, particularly in the sacraments.

Martin Luther's Basic Theological Writings, ed. by Timothy F. Lull, (Fortress, 1989), Ch. 28, p. 638

The coming threat to religious liberties

". . . in a society that redefines marriage to include same–sex unions, those who continue to believe marriage is a relationship between a man and a woman can expect to face three types of burdens.

First, institutions that support the traditional understanding of marriage may be denied access to several types of government benefits, and individ­uals who work in the public sector may face cen­sorship, disciplinary action, and even loss of employment.

Second, those who support the traditional understanding of marriage will be subject to even greater civil liability under nondiscrimination laws that prohibit private discrimination based on sexual orientation, marital status, and gender.

Third, the existence of nondiscrimination laws, combined with state administrative policies, can invite private forms of discrimination against religious individuals who believe that marriage involves a man and a woman and foster a climate of contempt for the public expression of their views."

Same–Sex Marriage and the Threat to Religious Liberty by Thomas M. Messner

Speaking of clarity, what does this say?

“Over the years, from many struggles, triumphs, and mistakes we began to articulate how that vision of love gets fleshed out, and the things that hold us together. A statement of faith (“our commitments”) and a statement of practice (“Foundation”) and a list of house rules (“Functionality”) were created to put words to the things we share in common, and to make room to celebrate the things we don’t. These documents are sort of the DNA or charism of the community. Community structures such as “the Onion”, defining the various layers of commitment and responsibility within the community life, were created to help people grow into the intentional community and reproduce the spirit of its founders.“

http://thesimpleway.org/mailings/TSW_Fall07.pdf

I spent a lot of time at this web site and its links, and was still mystified after about 45 minutes, so I gave up trying to guess what they were and why. It looked to me about the same as what we do at Hilltop, the food pantry, the Clothes Closet, mentoring, etc., but I wasn't sure.

Where is Martin Luther when you need him?

Pastor Eric Waters mentioned Thursday night that it was 491 years since Luther nailed his 95 theses on the door (October 31, 1517). No modern Christian has the clarity and common sense of Martin Luther--there doesn't seem to be anyone close in the ELCA. I've been reading through the Sept. 30 Council Minutes of our church and see that IF the ELCA decides to ordain gay and lesbian pastors and bless unions of gay and lesbian couples when it meets August 2009, our pastor will lead us away from the ELCA. That sounds pretty vague, especially since everyone knows if it isn't August 2009 it will be 2010 or 2012, but they aren't going to quit, give up or go away. I analyzed the last document at this blog and the language was just bizarre. Imagine writing about biblical sexuality and never mentioning "husband and wife" or "mother and father" with only one reference to a married man and woman. Where in the world do they find writers like that? Obfuscation. Reinvention. Goobledegook. Nonsense.

There are enough of these movements in Christendom among the Methodists, Lutherans, Presbyterians, Episcopalians, etc., that they could all pull out of their respective denominations and form their own church based on their sexual orientation first, their own concept of family second, and the word of God a distant third. Why, they could form a denomination of at least several thousand and leave the other millions of Christians to obey God! Why are we even messing around with this? If they aren't going to leave the Christian church, then we should leave them. I think UALC has been fiddling with this issue at least eight years. Come on guys, LEAD US OUT!

Honoring the poor

Anchoress has a story on her blog,

I have a cousin who is a priest. He has worked in some absolute hellholes and he’s also rubbed elbows with the very privileged. He notes that it’s only the very rich who want to strip down churches into bare halls, or who want to serve Communion in wicker baskets because “that honors the poor.” The poor don’t really appreciate the wealthier folks deciding what “honors” them, he tells me. Condescension, for example, doesn’t do it.

I wondered about that the Sundays we visited and worshiped at our Hilltop campus. Our UA members and song leaders would wear jeans and try to imitate their culture in the songs. The locals would wear the best they had and were such a mix I think our folks might have seemed a bit condescending in music choices. Were we honoring them with some sort of false identification with what we thought they should look like? Is there anything wrong with being just us for justice?

Papists, coxcombs, conspirators, thieves, blockheads and fanatics

The political season is a good time to read Martin Luther. The Reformer had a lot of enemies, both within the Roman Church and among the other Reformers who thought he hadn't gone far enough. No one can smear an enemy with the delicious detail and snarky cleverness of Martin Luther. However, you really need to note carefully the dates of his writing (preaching), because his thoughts evolved. Like from 1519 to 1520! My goodness, what a change.

Luther from the beginning of his understanding of the work of Jesus Christ determined that only baptism, the Lord's Supper and preaching of the Word were forms of the gospel, means for a personal, powerful encounter with Christ. Other reformers ran on ahead proclaiming that the bread and cup were only memorials and that baptism depended on human understanding and decision, not on grace. This led to some nasty fights and name calling. The Roman teaching was seven sacraments not two, so although Luther was respectful and even humble in his early disagreements and writings, thinking he just needed to jettison the extras that had been added the last two or three hundred years, he soon learned what we all do in politics and religion, follow the money. No one accepts loss of power, prestige and wealth gracefully.

As a librarian, I particularly enjoyed his recommendation that the papists burn his books and pamphlets--the early ones in which he treated the Pope with respect and love--saying that he had learned so much from the Grand Inquisitor and the censors, that now selling those books would be robbing men of money!

"Some 2 years ago I wrote on indulgences, but in such a way that I now deeply regret having published that little book (an explanation of the 95 theses). At that time I still clung with a mighty superstition to the tyranny of Rome, and so I held that indulgences should not be altogether rejected, seeing that they were approved by the common consent of so many. . . thanks to Sylvester (became Grand Inquisitor and wrote against Luther), and aided by those friars who so strenuously defended indulgences, I saw that they were nothing but impostures of the Roman flatterers, by which they rob men of their money and their faith in God.

Would that I could prevail upon the booksellers and persuade all who have read them to burn the whole of my booklets on indulgences, and instead of all that I have written on this subject adopt this proposition: INDULGENCES ARE WICKED DEVICES OF THE FLATTERERS OF ROME.

Next, Eck and Emser (Johann Eck and Jerome Emser, professors, humanists and critics) and their fellow-conspirators undertook to instruct me concerning the primacy of the pope. Here too, not to prove ungrateful to such learned men, I acknowledge that I have profited much from their labors. For while I denied the divine authority of the papacy, I still admitted its human authority. But after hearing and reading the super-subtle subtleties of these coxcombs, with which they so adroitly prop up their idol (for my mind is not altogether unteachable in these matters), I now know for certain that the papacy is the Kindom of Babylon and the power of Nimrod, the mighty hunter.

Once more, therefore, that all may turn out to my friends' advantage, I beg both the booksellers and my readers that after burning what I have published on this subject they hold to this proposition: THE PAPACY IS THE GRAND HUNTING OF THE BISHOP OF ROME. This is proved by the arguments of Eck, Emser, and the Leipzig lecturer on the Scriptures (Augustinus Alveld, a Franciscan). "The Babylonian Captivity of the Church, [1520]" Martin Luther's Basic Theological Writings [English], Fortress Press, 1989, p. 267-268. Note: the 2005 ed. has been scanned by Google

Good News, Bad News, Our Views

Martin Luther wrote and taught and preached a theology of the word

"with the theologian already drawn into the stuggle between God's "good news" in Christ and Satan's "bad news" in the temptation to become God (Gen. 3:5). Luther saw no neutral ground between the gospel and Satan, between God's revelation in Christ and the mysterious opposition to it by hardened hearts. . .The Christian theologian must concentrate on what God has disclosed rather than on what is mysteriously hidden. Luther expressed the most important aspect of his theological method, which is the hallmark of the way Lutherans learn to talk about God." A history of Lutheranism by Eric W. Gritsch, (Augsburg Fortress, 2002), pp. 42-43.

That's about the best explanation I've read on why so many Christian authors don't appeal to me. When I see "mystery" or "secrets of" or "how to" in the title or sub-title of a book or video series, I know it will be a snooze for me. If God kept it so well hidden that it took a Rick Warren or a TV preacher warning about the signs of end times, or a weight loss guru with Bible verses, then perhaps he didn't want me to find it. Actually, I don't meet many Lutherans who read anything Luther wrote. I think they assume that a 16th century writer couldn't speak to today's problems, or that he might be difficult. He isn't; he's delightful, and clear, and writes on every imaginable topic, but always from the middle of the good news/bad news struggle--never off from afar as an observer. He's got every tool to fight the humanist's vision as man at the center of the universe, if we'd just use them.

We have to argue one way about God or the will of God as preached, revealed, offered and worshipped, and in another way about God as God is not preached, not revealed, not offered, not worshipped. To the extent, therefore, that God hides and wills to be unknown to us, it is no business of ours. . . God must therefore be left to God in divine majesty, for in this regard we have nothing to do with God. But we have something to do with God insofar as God is clothed and set forth in the divine word, through which he offers himself to us. Luther's Works, vol. 33:139

Shine like the stars adorning heaven

When asked whether godly persons already justified should expect some merit on account of their good works that follow justification, Luther observed that the already justified remain sinners and need to pray for forgiveness for their sins in this life.

"Surely God gives works to individuals, but differently, as one star differs from another. Yet all of these are under the forgiveness of sins. As heaven (that is, justification) is under grace, so much the more are the stars. As the stars don't make heaven but only adorn it, so works don't merit heaven but only adorn justifying faith. This is the only reasoning that solves everything: "I believe in Jesus Christ, who suffered under Pilate for us." Everything is his, nothing is ours. Afterward, when by grace we are sons of God, we differ in our gifts, just as there are different stars in heaven." "Table Talk," no. 4331, January 1539, Luther's Works, v. 54, p. 328-329, (Fortress Press, 1967).

Taking the food stamp challenge

It was a bit off-putting for me that an unmarried couple took the food stamp challenge and was featured in the Feb. 2008 of The Lutheran. But maybe they were just eating together, not sharing a bed. When a guy and gal are listed as engaged, and they're eating a food stamp challenge diet, your imagination takes over.

Anyway, it was only 5 days, and he is a chef making omelets, fresh-baked bread, stir-fry dishes and homemade soups. Yet they were complaining by the end of the week. Seems they do know the beauty of buying 5 lbs of potatoes and 2 lbs of onions, and 3 lbs of carrots but yearned for yogurt, shakes, and bars.

"Jason Mendoza and his fiancee, Krista Oppie, like many other Lutherans, took the Food Stamp Challenge to learn firsthand about the hardships that millions of low-income Americans face in obtaining a healthy diet under current food stamp benefit levels. At presstime, Congress was in the process of reauthorizing or writing a new U.S. Farm Bill, which includes the Food Stamp Program. The ELCA Washington Office has encouraged Lutherans to call or write their member of Congress to ask that the per-meal benefit for the Food Stamp Program be raised."

Qualifying for food stamps does not mean you have no income or resources, but it is not intended for you to eat high on the hog, as we used to say back in the days when my dad thought crumbled crackers with sugar in a dish of cold stewed tomatoes was "dessert."

The article says they grew tired physically and mentally--you know the routine, stress at work, busy schedules, and sameness in the diet. Oppie says she now has more sympathy for the 35,000,000 who are hungry. No Oppie, they are not hungry on this plan--they may be bored, cranky and ungrateful, but they certainly aren't hungry. They are allowed to have income, and savings and a car and still qualify. They can go to the food pantry and get 3 days of food each month. Also, most people get out of their difficult circumstances quickly, unless someone, or some agency makes it easier to stay put and give up. And if they are married, they have very little chance of being poor.

Did God change his mind?

About 15 years ago our congregation used to gather on a grassy, park like spot and worship, dreaming of a new church building. We met in small prayer groups seeking guidance, and the story I was told was that we didn't make a move until there was discernment for the next step. The new church opened New Year's Eve 2000 and filled up. One of the reasons it filled so quickly is that we had 6 or so services at the old building and we were encouraged to worship in the new facility to get some balance. For maybe two years, people sort of worshiped here and there, and eventually settled into one spot (traditional, contemporary, and x-alt). People settled according to 1) music tastes, 2) where friends and family were worshiping, 3) which preacher was where, and 4) time. Then it seems God spoke again because we absorbed yet another facility, Hilltop Lutheran, which was struggling but had an excellent physical plant. Again, prayer, meetings, discernment. Yes, God wanted us to have an urban witness. Another group relocated to help populate that church.

I've sort of lost track--I think in 2006 we had 11 services, in 2007 10, and now maybe it is 9. But our original plan to be one congregation (whisper: mega-church) with three campuses has been difficult to manage. The first split I noticed was the choir, which the first few years served both buildings (bussed across the river). Then the traditional service at Mill Run was so poorly attended it was dropped, so those people had to shift back to Lytham, if they wanted liturgy. But some never returned and just changed to a different worship style. Meanwhile, Lytham started losing people, even those who lived near by, because adult children and grandchildren were worshiping at Mill Run. Then an x-alt service was added and it is always crowded with people who like that loud, thumpy music.

Now it's fall 2008. Someone on the staff, not sure who, has decided instead of one congregation we are now 9 (or 10, not sure) worship communities. Since we were told years ago that we'd been called to be one kind of church, this has left us scratching our heads on how to do this. There weren't any meetings on the grass or big prayer meetings, that I know of. But maybe something was happening when we were at Lakeside during the summer.

Instead of rotating the pastors from pulpit to pulpit, we will now all have a traditional arrangement. Everything will have to have a service and pastor behind it. Sort of like a town of 4,000 with 9 churches whose members wave on the corner, or at the store, who have Bible school together, and occasionally cooperate for a project.

We've been in the Visual Arts Ministry for nine years, our 10 members all attend different services and we hang shows at 2 locations; I'm in Women of the Word, which has about 5 meeting times in 2 locations--its the only thing I do regulary at Mill Run although I worship at Lytham; my husband is in the Haiti ministry which draws its volunteers from all services; the food pantry and clothes closet draws from all the services, as does the Highland school volunteers; our SALT (couples Bible study) has 8 couples attending 4 services; the advent and lenten services meeting at both locations, so we don't even see each other for those smaller gatherings; Bible school draws from all services and also other churches; Sunday school times are usually between services, so I'm assuming they draw from both. Frankly, we don't actually know very many people in the service where we worship, now we feel doubly shut out, yet this is supposed to be "our church." When we see people we know in the narthex, they are often going in to the next service and we stop and chat a few minutes.

This feels like an unwanted, unasked for divorce from our congregation.

American Lutheran Church in Norway

At one time, the Lutherans in the United States were heavily ethnic, and the synods reflected that. When we joined UALC in 1976 is was part of the American Lutheran Church which was a meld or merger of various Scandanavian synods. Then in 1988 the ALC merged with the Lutheran Church of America which I think may have been from its early English speaking roots in the USA with some non-Missouri Germans. The new name was Evangelical Lutheran Church in America, or ELCA. Today I was reading a Norwegian newspaper on-line and discovered there is an American Lutheran Church in Oslo, Norway, founded in 1958. Here's the article, but its website is down for remodeling at the moment. I think the USA probably needs missionaries these days from China and Africa to revitalize our denominations. It looks as though you can hear a sermon in English in Oslo.

Sunday worship services are held at 11 am.
The pastor is the Rev. Stephan M. Kienberger.

The congregation's Mission Statement reads: "The mission of the American Lutheran Congregation is to bring people of different nations and denominations together, and in the English language empower them into becoming fully devoted followers of Jesus Christ."

Trying to explain the Brethren

At Bible study last week I was trying to explain the relationship between Grace Brethren and the Brethren Church (Ashland). A friend of mine has attended classes at Ashland University and insisted that the two were not related and that EUB was in that mix somewhere. EUB was created in 1946 from a merger of the Evangelical Church and the Church of the United Brethren in Christ, both home grown American denominations made up of German immigrants (now part of United Methodist Church). The German Baptist Brethren originated in Germany, came to the U.S. and split into three main factions in the 1880s. The members of the progressive group, The Brethren Church (headquarters in Ashland, Ohio), were in disagreement about some theological things in the 1930s, and in 1939 they split into two groups, The Grace Brethren and the Brethren Church (Ashland). Grace Brethren has a huge presence here in Columbus. Other than trine immersion baptism and the Love Feast/Lord's Supper, I'm not sure the two groups have much in common today--maybe a member of either group could explain. Trying to sort through the various "Brethren" names in church denominations is really tricky. It's like the Millers or Yoders if you're doing genealogy.

However, this blog is about another reunion, not a split. After all these years, the Brethren Church and the Church of the Brethren have finally worshipped together! Today I came across an account of the 300th anniversary celebration of the Brethren (formed in 1708). The German Baptist Brethren split three ways in the 1880s. The Progressives became the Brethren Church (Ashland), the moderates changed their name to Church of the Brethren in 1908, and the conservatives are/were called Old German Baptist Brethren. From this outsider's point of view (I'm now a Lutheran but was baptized CoB), I can see no difference in what they believe--they just have a different history since the 1880s. This was reported in the Church of the Brethren Newsline

Brethren meet in Virginia for historic 300th Anniversary Conference.
It has been 125 years since the Brethren worshiped together like this at Annual Meeting. The last time this took place was at a field in Indiana in the late 1800s, after which the Church of the Brethren and the Brethren Church experienced a split.

On July 13, these two Brethren denominations held Sunday morning worship together at the 300th Anniversary Conference in Richmond, Va. The Conference sang on this historic morning, "Brethren, we have met to worship and adore the Lord, our God!"

The Church of the Brethren and the Brethren Church both stem from the Brethren movement that began in 1708 in the village of Schwarzenau, Germany, where the eight founders of the movement were baptized in the Eder River. At the Anniversary Conference, water was poured into a fountain worship center from the Eder River, from Wissahickon Creek in Philadelphia where the first Brethren baptisms in America took place, and from the districts of the Church of the Brethren and the Brethren Church.

The whole of Sunday was given to anniversary events. After worship, the John Kline Riders greeted worshipers on the plaza outside the coliseum--the group remembers the life of Civil War-era Brethren leader and peacemaker John Kline.

That afternoon, participants had their choice of workshops under the theme "An Experience of Brethren Faith Journeys." An evening celebration of mission featured music and stories from the international mission work of the Church of the Brethren and the Brethren Church.

In addition, a Service Blitz and a food drive marked 300 years of Brethren faithfulness by sharing a witness of service and caring with the Richmond community.

Anniversary committees from the two denominations worked jointly on the celebration. The Church of the Brethren's 300th Anniversary Committee has been planning for this Conference for eight years.

The 300th Anniversary Committee included Jeff Bach (chair), Dean Garrett, Rhonda Pittman Gingrich, Leslie Lake, Lorele Yager, and Annual Conference executive director Lerry Fogle. The late Donald Durnbaugh also was a member of the committee.

Source: 7/16/2008, Church of the Brethren Newsline

Here's a longer account at a Grace Brethren blog.

A syllabus for American religion

I'm always complaining about the Jesus-lite books that are available in church libraries, book stores and public libraries (our UAPL is impoverished for anything Christian after the 1980s unless it's been on the best seller list). But, that's what people want to read--fluff, anecdote and feel-good. Today I was bouncing around the internet looking a stuff on Egeria, a 4th century Spanish nun who had gone on a pilgramage and kept a travel diary. Fascinating stuff. However, the problem with Google, and the OSUL catalog is you get far afield, and somehow I ended up in Wheaton, Il in Kathryn Long's course syllabus for Young Scholars on American religion, History 483, an overview of Christianity in North America from the colonial era to the present. Thinking maybe "young scholars" were junior high and therefore I could read it, I discovered they all have PhDs and the program runs for 3 years. The textbook is Mark Noll, History of Christianity in the United States and Canada (1992) plus course readings that are on sale at the college bookstore or on reserve in the Buswell Library. Whew. Well, it's a place to start.

Why Susie can't spell

Why is this cute? Curriculum?