How do you plan to get to heaven?

I don't know how you're doing, but I'm not good enough to go to heaven. Someone else is getting me in for free. Jesus. Jeff Marian, one of our pastors at UALC, noted in the church newsletter,

A recent study asked church-goers: Can a good person earn his or her way to heaven?
52% of Presbyterians,
54% of Lutherans,
58% of Episcopalians,
and 82% of Roman Catholics said YES! Are you among them?

The truth is that we are saved by grace through faith in Jesus’ death and resurrection, not by any good deeds that we do. The Bible tells us that salvation is not a program, but a relationship with Jesus! People still need to hear that very basic message of our faith. Are you willing to be a messenger of God’s free gift?

The people in the pew need to hear this every Sunday from the pastors too, because they can be lulled into a works mentality--particularly in our American culture where "bootstrapping" is considered a virtue. They can get so busy and so proud of their accomplishments (or so discouraged by their lack of them) that they forget what the good news is all about. I don't mean the entire message of the sermon has to be on the cross and resurrection followed up with an altar call, but it needs to be the foundation of the sermon. Peter and Paul always laid the ground work when writing to the young Christians in the first century of the church. Then they moved on to the "to do list" of faith.

Accompanying that sermon, it also helps to have a well written liturgy that expresses "and for HIS sake forgives you all your sins," a fabulous, spirit-led choir and director , and some solid hymns that reinforce the good news. That will send us out eager and ready to be a messenger.

398 Grace

Two weeks ago I bought a book at our public library branch (for sale items by Friends of the Library) titled, "My mother's favorite song; tender stories of home to deepen your faith" by John William Smith (Howard Publishing, 1995). It looked brand new; the publisher's statement on the verso of the title page included a statement about Jesus coming again, and the book flap story appeared to be sound. So for $2 it looked worth the price to purchase "one of America's best storytellers." Now after having read several selections during my morning devotions, I'll say, "money well-spent."

Often when I'm told that such-and-so gave a wonderful, moving sermon (our church has 10 services in 3 locations, and sometimes I wouldn't even recognize the speaker if I saw him), I ask, "Did he present the gospel?" And I get a blank stare or a stammer. That's why I like a liturgical service (we have two); it clearly says, "and for his [Jesus] sake, forgives you your sin." Brings me up real smart, that does. Nothing in what I did or will do makes me worthy of forgiveness. It's all grace.

On p. 121 of Smith's book he writes my story:

"When I was growing up, I never heard much about grace at church--I mean, in sermons or classes. I slowly figured out that it was important and that we needed it, but we were sort of embarrassed by it."

Actually, I'm not sure I heard about grace at all. We didn't even sing "Amazing Grace" in those days.

"Now that we've discovered it, we're trying to make up for lost time and make the most of it. It has become an issue. Can we have too much grace? Will grace fix anything? Does grace mean that everybody is saved? Does grace mean that we don't have to do anything? . . ."

"Nothing crucifes the self more than grace. And nothing is more painful than self-crucifixion. Nothing strikes a more savage blow against our basic pride and sense of self-worth than grace. Being able to accept grace is very hard, because it makes such intense demands. On my road to God, nothing I have encountered has baffled and frustrated me more than grace. It is the most nonsensical, illogical, unpredictable, unreasonable thing in all of God's arsenal of weapons that are designed to defeat the enemy within all of us--ourselves."

Our sermons at UALC are grace-lite, or Jesus-lite, I think because if not done right, they can sound legalistic or harsh. I mean, who wants to be told she is sinful? Who wants to know he doesn't measure up? It might turn off the seekers; it might shake up the members. It's far easier to admonish the congregation to do more, be more, adore more. Grace? You can't earn it, but it sure isn't cheap.