The churches and the U.S. Census

Lutheran Social Services of Central Ohio wants me to be sure to complete my Census form to bring much-needed federal dollars to help pay for community and social services (The Leader Newsletter, Spring, 2010). For every person not counted, Ohio could lose $12,000 over the 10-year census cycle we‘re told. Yes, Jesus was adamant about asking the government for money so we could “love our neighbor.”

Anne Lamott

I love Anne Lamott's writings, but I hope she's been misquoted, or misparaphrased here:

Lamott described herself to Krista as a spiritual “woman of faith” who disdains dogma and “the great evil” of religious fundamentalism. She calls out fundamentalism as a terrifying peril of our time: “a conviction of being right and of feeling that we are chosen and that other people can be denied a seat at the banquet table.”

I guess she's never read any of Jesus' parables, or Paul, or Moses, or Nahum or a host of other Biblical writers. This was from one of those "I'm spiritual but not religious" gibberish websites.

I'm a fundamentalist about a number of things. It means having core beliefs, adhering to the fundamentals. Like the weakest (the unborn) need our protection, love and healthcare. Or, if we accept, buy or take in a pet, we absolutely have responsibilities to protect and care for it. Or, there are about 70 references to the first 11 chapters of Genesis in the New Testament, so who am I to question how God did it. And this one, Jesus never, never suggested you take money from one neighbor you didn't know to help out another one you did. That's called stealing, according to Moses, who also had a pretty good relationship with God. Lust and adultery always, always come to bad ends in the Bible. Call it fundamentalism or dogma, but I'd hardly call it the peril of our times. Even religious wars are rarely about religion--they're about ethnicity, power and land grabs from my reading of history. There are manipulative leaders who inflame religious fervor for their own purposes, but again, that's about power, not fundamental beliefs.

The oh wow cool dude whatever crowd are probably just high on something. When they come down, sober up, or dry out, they probably know something about fundamentals, too.

SOF Observed - Thinking of Anne Lamott As We Create a New Show...

Whatever happened to Spiritual Mapping?

"It is an attractive package: evangelism is the goal, God is to be praised, Christians work in harmony, and prayer is the foundational method. All that is needed is a spiritual map. How could any Christian possibly be against it?"

It seems our church flirted with this as an evangelism tool maybe 15 years ago. Anyone remember? I never got on board, and neither did the author of this article.

Whatever happened to SALT groups?

After we joined UALC in 1976 we invited the others in our "new member" class to our home to see if they were interested in becoming a more permanent, contract group that would meet on a regular basis. We had been in a Couples Group at First Community Church for eight years and liked that model with rotating host family choosing the topic or speaker for the evening with occasional social events or service projects. Five of the six couples came, and four decided to stay together.

At that time, UALC had no mechanism for creating small groups. It had traditional "Lutheran" type groups like women's study/social circles, Altar Guild, ad hoc task groups, choir, and committees that reported to various staff or board members. That first couples group stayed together about 4 or 5 years. After that group disbanded we either joined or created (can't remember which) another group that was a bit more fluid--there were some core members, but others came and went--8 or 10--as it suited their needs and schedule. The third group we joined was about a year old and its leader died shortly after we joined. My husband took over even though we'd only been in the group a short time. By then (early 90s?) the church had actively begun to organize small groups and christen them SALT, or, "Sharing and Living Together." (I much prefer the term Serving and Learning Together but . . . oh well). The church had regular meetings for SALT group leaders for communicating with the rest of us and a staff member to oversee putting new groups together. After 10+ years with that group, we went a few years without an intimate friend-fellowship-prayer group meeting regularly, and we missed it. About three-four years ago we were invited to join a group that had begun in the late 1990s from a new members class and we're still together.

SALT has been a successful model for bringing people who don't know each other together in a very large church with four styles of worship in three locations and nine services. At some of our Sunday evening meetings, we may have heard four different service leaders/pastors that morning. We still rotate hosting and planning, and occasionally have service projects or attend an event together.

So why has UALC dropped any mention of SALT on its Web page or printed small group "connected" and "study" brochures reprinted in 2009? Why is there no shepherd for SALT on the paid staff? Not even a volunteer? The worship attendance is dropping (decrease of 414 between Dec. 2007 and Dec. 2009 according to the Jan 19 Council minutes). Maybe we need to get back to a model that was in use when we were bursting at the seams and decided we needed another campus? Technology like Facebook, Twitter and web sites are great--but they don't take the place of face to face contact, praying together, studying together, going out to eat, sharing child care or visiting a friend in the hospital.

The Lutheran Confessions: Roundtable 44: The Marriage of Priests (Smalcald Articles Part III, Article XI)

Yes, it's hard to believe but The Book of Concord has a blog (or several), a Facebook page, and it sends Tweets. Isn't technology amazing? I'm not sure if the BoC has spoken to our latest marriage controversy of two males or two females (and committed groups (mix and match) of three and four will be down the road, you just wait and see), but here's one on celibacy rules and the problems it causes.

Concordia | The Lutheran Confessions: Roundtable 44: The Marriage of Priests (Smalcald Articles Part III, Article XI)

Lutheran CORE releases proposal

Leaders of Lutheran CORE released a proposal for the reconfiguration of Lutheranism in North American on Thursday, February 18, 2010, the date church calendars commemorate Martin Luther, who died February 18, 1546.

The new Lutheran church body is called North American Lutheran Church (NALC).

I'm somewhat amused (and saddened) that the liberal Christian press are calling those who have chosen to honor what God has said about male and female, marriage, and the bride of Christ "dissidents" and "disaffected," and that NALC will be a "rival." Well over 20 years ago (my first clipping is dated 1988), the push began by a tiny minority to change history, scripture and church tradition on human sexuality. With a document that is an embarrassment and travesty for the English language, they finally squeaked through. The traditionalists have announced in their proposal that "both staying in and leaving the ELCA and ELCIC can be faithful courses for confessing Lutherans." The somewhat editorialized copy distributed by Religious New Service now wallpapering webpages across the Net (sort of an AP for religious groups) offers no such olive branch.

So close. . .

Today I was looking at the web page (and outstanding technology to spread the word) of Spirit & Truth Fellowship International. Hmmm. Most of what I checked seemed on target--until the speaker (I was watching a video) mentioned such and so wasn't really in the Bible and therefore many Christian groups were wrong on that issue (happened to be about women). So I googled the leaders. They are former members of The Way International, a very active cult I remembered from the 1970s. Well, I suppose they could have left the cult and become Christians. Looked through a few more things and finally googled, "cult awareness spirit and truth fellowship" and here's what I found,

"group describes itself as "A worldwide community of Christians who desire to make known the written Word of God so as to proclaim the Good News of the Lord Jesus Christ." Among other teachings, the group denies the Trinity and affirms that "when a person dies, his life is gone and he no longer exists anywhere in any form." "

Hmmm. Definitely not Christian. A cult is a cult even when the leaders leave the wrong headed teaching they started with. Even ELCA with all its problems and wandering away from the clear message of Scripture, gets the Trinity and the bodily resurrection of believers right.

Lutherans distribute Arch Books in Haiti

Food, water, and something to read. There is great need.

What did Jesus say about himself?

by Pastor Eric Waters, UALC

"Pretty much every year, just in time for Easter, magazines and cable shows appear claiming that Jesus is not the person we think he is. Invariably, these shows and articles smugly conclude that the Church has gotten it wrong when it comes to Jesus. They’ll say, “Jesus was a great teacher, but the Church corrupted his teaching.” Well, let’s take a look at what Jesus taught.

First, Jesus claimed to be the Son of Man. It was Jesus’ favorite way of referring to himself. The title comes from a prophecy in the Book of Daniel: “I saw one like a son of man coming on the clouds of heaven… He was given authority, glory and sovereign power; all peoples, nations, and men of every language worshiped him. His dominion is an everlasting dominion…” (Daniel 7:13-14). Who can rightly claim dominion and authority over all people; who can rule a kingdom that lasts forever; who can receive the worship of all people, except for God alone?

Second, Jesus claimed to judge the world. He warns, “When the Son of Man comes… All the nations will be gathered before him, and he will separate the people as a shepherd separates the sheep from the goats” (Matthew 25:31-32). Jesus further claims that the basis for separation will be how people respond to him: “Whoever acknowledges me before men, the Son of Man will also acknowledge him before the angels of God. But he who disowns me before men will be disowned before the angels of God” (Luke 12:8-9). Who has authority to judge the hearts of people and demand their ultimate allegiance, except God alone?

Third, Jesus claimed to forgive sins. Early in his ministry (Mark 2:1-12), four men carried their paralyzed friend to Jesus on a mat. Jesus said to him, “Son, your sins are forgiven.” People in the crowd were stunned, saying, “He’s blaspheming! Who can forgive sins but God alone?” They’re absolutely right – who can forgive sins, but God alone? Yet to prove that he was who he claimed to be, Jesus healed the paralyzed man so that the man “got up, took his mat, and walked out in full view of them all.”

Fourth, claimed authority to edit the Word of God. Throughout the Sermon on the Mount (Matthew 5-7), Jesus taught, “You have heard it said… But I say to you…” Each time, what “they heard said” was God’s Word. Similarly, in his teaching on divorce (Matthew 19:1-9), Jesus claimed to understand what God was thinking when he wrote his Word, and authority to overrule what Moses had allowed. Finally, when Jesus “declared all foods ‘clean’” (Mark 7:1-23), he did nothing less than set aside the entire Kosher system God had set up! Who has authority to edit what God has said, except God alone?

So has the Church gotten it wrong when it comes to Jesus? Look at what Jesus taught, look at what Jesus said about himself, and see for yourself that Jesus claimed to be no one less than God."

— Pastor Eric Waters
The Cornerstone, March 14-20, 2010
Upper Arlington Lutheran Church

Another Christian in show biz!

Check out her blog. Some have hats.

David Householder's advice on technology for Pastors

This is excellent advice. And although I'm not an expert on church growth, evangelism, or technology, most of it sounds right to me. Especially this one on church web sites.

And sure, websites are old school, but there are trends to watch.

1) Simple is good. Think iPod. If you aren’t going to update it, don’t post it. Stale dates, etc. are a bad sign.

2) Never ever ever use stock photos of “beautiful people.” Use real pix of your people. Authentic is everything.

3) Make it easy to “contact us.” Real phone numbers and email addresses. Don’t make people have to hunt to find you.

4) Prominently feature the picture and bio of the senior pastor. People are looking for this.

5) Come right out and tell people what your worship style and political/theological stances are. Don’t be vague. If you’re pro-life, say so. If you are liturgical, say so. Etc.

6) Make sure the branding, colors, logos, etc. actually match your church service and “vibe.” Don’t have an artsy, brooding (albeit cool) website if you are a happy clappy church. The medium is the message.

Check out our site

Why Lutherans can't evangelize

A good read by David Householder, Huntington Beach.

13 liberal Columbus pastors going to DC

But not for "social justice." They want to deprive another Christian organization of its tax exempt status. Perhaps their churches should give up their tax status too and start turning down government grants for their Biblical "good works."

Dispatch Story.

The Rev. Eric Williams, pastor of the North Congregational United Church of Christ on W. Henderson Road, said he had vaguely followed early news reports about C Street Center and, "at some point, I heard that C Street was a church - and that's what hooked me. The more I read about it, the more I discovered there is no transparency and there is clearly a blending of private influence with public officials."

He organized a group of activist pastors in Columbus who in recent years have fashioned themselves as watchdogs for the separation of church and state, filing IRS complaints twice against central Ohio churches they think improperly delved into politics.

In their complaint, the pastors cite news reports, property records, IRS regulations, congressional records and other sources to bolster their case that the C Street Center is not a church but a boardinghouse providing cheap rent for members of Congress.

I'm just so impressed that there are no poor, no hurting, no needy, no unchurched, no unsaved in Columbus, Ohio. Nice that these folks have the time, money and desire to clean things up in another city. Is this the same gang that went after Rod Parsley? Has any of them ever led a sinner to Christ?

It was his wife's singing that led him to the Lord

"Solomon and Emma were married August 27, 1893. They did not have the financial start in life that many think is necessary. . . Solomon was in debt $50. Emma had $5. And there was no easy way for farm people to make money, with eggs 8 cents a dozen, butter 15 cents a pound, and a man's wages $2.50 a week. This was in the midst of what was called the "Cleveland Panic" and the severe depression following it. . .

Emma had such a beautiful singing voice, and she did lots of singing as she went about her household duties. Her godly life and melodious voice seemed to touch a tender chord in Solomon's soul. When he would be out at work and come in near the house, the songs of the church would fall upon his ears. When Emma saw him coming in the house, she would quit singing, which "got to" Solomon because he realized she was not wanting to be too persuasive. . . One summer day as Solomon came home from town, Emma was in the kitchen singing hymns, and he could hear her beautiful voice as it came floating out the open window. He stopped and stood along the woodshed and listened to the beautiful old hymn she was singing. And as he listened and meditated, it was there that he decided to accept the Lord and come to the church. So at the age of 22, Solomon Stoner was baptized into the Old German Baptist Church. In his last years, he said it was Emma's singing that brought him to the church. . ." Shuman, Herman, "The country preacher; the life and ministry of Elder Solomon Stoner," Hudson Printing Co., Anderson, IN (1992), pp. 4-5.

The author, Herman Shuman, and I were 2nd cousins (share the same great grandparents). He lived on a farm near Pendleton, IN, and authored several books on the Old German Baptist Brethren. He died last year at 93.

In memory of Officer Blankenship

The flowers on the altar today at UALC Lytham Road were given in memory of Michael Blankenship by Kim McKee, a friend. He was killed on February 10, 1997 when he and another officer responded to a theft call at the Ohio State University.

Obama's Faith Based appointee under fire

Harry Knox, Obama's appointed member of the Advisory Council on Faith-Based and Neighborhood Partnerships, once again demonstrated his attitude toward the Catholic faith, its teachings and leader by reaffirming his belief that the Pope “is hurting people in the name of Jesus” by not promoting the use of condoms as a means to control the spread of HIV. Letter to the president from Roman Catholics

Dear Mr. President,

The self-proclaimed anti-Catholic bigot you appointed to head up faith-based partnerships has reiterated his deep seeded prejudice against the Pope and the teachings of the Catholic Church, and your failure to remove him from office speaks volumes about how much you really value respect for diversity and religious differences.

We first warned you in a May 2009 letter that Knox’s long and tainted history of bashing the leader of our faith stood in direct opposition to the community he was tasked with building.

But you never responded. You never acknowledged that his appointment to the Advisory Council on Faith-Based and Neighborhood Partnerships stood in sharp contrast with the Council’s mission to “bring everyone together – from both the secular and faith-based communities.”

In fact, you never even acknowledged that Knox’s comments were the least bit offensive, even when we gave you the benefit of the doubt that perhaps you were unaware of Knox’s prejudices before appointing him.

Now that Mr. Knox has again offended millions of Catholic Americans – standing behind his brazen assertion that the Pope “is hurting people in the name of Jesus” – we can only interpret your continued silence and complicity with his grave offense as wholehearted support for this bigot and his words of hatred.

We are now forced to demand the firing of Harry Knox. It is the only remaining action you can take to dissuade faithful Catholics that your Council is not a sham and that your “commitment to diversity” is an absolute mockery.

Sincerely,

John Boehner
House Republican Leader
Member of Congress

Rep. Thaddeus McCotter
Member of Congress

L. Brent Bozell, III
Founder and President
Media Research Center

Alfred S. Regnery
Publisher
The American Spectator

Richard Viguerie
American Target Advertising

Thomas Peters
American Papist Blog

Dr. Kevin Roberts
Executive Director
Catholic Families for America

Larry Cirignano
Faithful Catholic Citizens

Laurie Smith TLC's Trading Places witness

"We, as Christians, have invited Christ to dwell in us, and I think that when we don't involve God in all the intimacies of our lives, we cause Him great pain. Living prayer is just talking to God about the day-in, day-out stuff.

The ultimate goal of interior design is to create a room that brings joy to and nurtures its occupants. If my soul is Christ's dwelling place, then I need to decorate it so it will nurture Him. I do that through prayer and reading the Bible. That's my inspiration for life and the way I hold Jesus in highest esteem." Laurie Smith, quoted in

"God's Design for My Life," by Julie Martens, Lily; beautiful living through faith, Spring 2006, p. 62-65.

John Wesley's Blog

Cedric Poole is blogging on behalf of John Wesley, using his journal.

This has a familiar ring, doesn't it?

Fri 29 Jan: We had our general Quarterly Meeting, whereby it appeared, that the society received and expended about three thousand pounds a year; but our expense still exceeded our income.

Luther's seal

Copies are available in the UALC church library (LR), provided by Lutheran Brotherhood, a fraternal benefit society.

This little light of mine

I'm part of a prayer group that meets before the services at 7 a.m. to pray about the needs and concerns of the day, the preachers bring the message at our 9 services, and our various missions and leadership. Last Sunday morning the lights kept flickering, but held during the 8:15 traditional service and the 9:30 celebration service. But at the 11 a.m. traditional service the lights went out in the building, according to Pastor John. "Allan didn’t miss a beat moving in the dark from the organ to the piano and the ushers collected the offering in the dark. We sang in the dark “This little Light of Mine,” and left to share our light in our neighborhoods."

Who are these people? Lutherans.

I didn't know. Did you?

Lutran Airlines

I've heard this before; pretty funny--if you're Lutheran or Scandanavian. Helen sent it. If you can't get the audio to work, I've added the transcript.



Lutran Airlines
Minnesota has a new airline... YA, SHURE, YA BETCHA! DIS IS DA LATEST AIR SERVICE TO SPROUT UP IN MINNYSOTA. ALSO SERVING VISCONSIN, NORT AND SOUT DAKOTA AND MONTANA.

If you are travelin soon, consider Lutran Air, da no-frills airline. You're all in da same boat on Lutran Air, where flyin is an upliftin experience.

Der is no first class on any Lutran Air flight. Meals are potluck. Rows 1-6, bring rolls; 7-15, bring a salad; 16-21, a main dish, and 22-30, a dessert. Basses and tenors please sit in da rear of de aircraft. Everyone is responsible for his or her own baggage. All fares are by freewill offering and da plane will not land 'til da budget is met.

Pay attention to your flight attendant, who will acquaint you with da safety system aboard dis Lutran Air 599. "Okay den, listen up. I'm only gonna say dis once. In de event of a sudden loss of cabin pressure, I am frankly going to be real surprised and so will Captain Olson, because we fly right around two tousand feet, so loss of cabin pressure would probably indicate da Second Coming or someting of dat nature, and I wouldn't boder with doze little masks on da rubber tubes. You're gonna have bigger tings to worry about than dat. Just stuff doze back up in dair little holes. Probably da masks fell out because of turbulence which, to be honest wit you, we're going to have quite a bit of at two tousand feet ... sort a like driving across a plowed field; but after a while you get used to it. In de event of a water landing, I'd say, forget it. Start saying da Lord's Prayer and just hope you get to da part about forgive us our sins as we forgive doze who sin against us, which some people say 'trespass against us,' which isn't right, but what can you do?"

De use of cell phones on da plane is strictly forbidden, not because day may interfere with da plane's navigational system, which is by seats of da pants all da way. No, it's because cell phones are a pain in da wazoo, and if God meant you to use a cell phone, He would have put your mout on da side of your head.

We're going to start lunch right about noon and it's buffet style with da coffee pot up front. Den, we'll have da hymn sing; hymnals are in da seat pocket in front of you. Don't take yours wit you when you go or I am going to be real upset and I am not kiddin!

Right now it is time I'll say Grace. "Come, Lord Jesus, be our guest and let deze gifts to us be blessed. Fadar, Son, and Holy Ghost, may we land in Dulut or pretty close. Amen!"

A foundation principle--the husband's headship

"Since it is mainly on the facts of creation that Paul bases his case for the husband's headship (Eph. 5:22f.), his argument has permanent and universal validity, and is not to be dismissed as culturally limited. The cultural elements of his teaching are to be found in the applications of the principle, in the requirement of 'veiling' certainly, and I think also in the requirement of 'silence'. But the man's (and especially the husband's) 'headship' is not a cultural application of a principle; it is the foundation principle itself. This is not chauvinism, but creationism. The new creation in Christ frees us from the distortion of relations between the sexes caused by the fall (e.g. Gn. 3:16), but it establishes the riginal intention of the creation. It was to this 'beginning' that Jesus himself went back (e.g. Mt. 19:4-6). He confirmed the teaching of Genesis 1 and 2. So must we. What creation established, no culture is able to destroy."

--From "The Message of Ephesians" (The Bible Speaks Today series: Leicester: IVP, 1979), p. 221.

This is from John Stott's Daily Thought subscription which you can read in your e-mail. There is a Bible study and newsletter through Langhampartnership.org, one of the hundreds of resources I came across reading Kelly Kullberg's book, A faith and culture devotional; daily readings in art, science, and life. It's like getting a college education in your quiet time!

Now that's cold

While checking where some of my readers live, I came across the Gardonville Cooperative Telephone Association in MN, and then the West Douglas County Record. It's the kind of community paper I remember from years ago. Pastor Borchardt of the Millersville Trinity Lutheran Church said, "When it hits 30 below I promise I will turn on the furnace." and Micahel Peterson of Chippewa Lutheran in Brandon advises using these cold days to read some life stories in the Bible, particularly that one that's told 4 times. There's also a photo of the school children all bundled up who were sent out side for some exercise and energy burning (looked about 5 below to me).

The Savior State

"When I speak of the audacity of the state, the kind of state I have in mind is what we may call the savior state. The main characteristic of the savior state is that it presents itself as the people’s guardian, as the guarantor of the citizen’s well-being. The savior state is the paternal state, which not only sees to the security of its territory and the enforcement of its laws but also promises to feed, clothe, house, educate, monitor, medicate, and in general to care for its people. Some prefer to call it the nanny state, but that label fails to reckon with its inherently religious character. The savior state does have a religious character, precisely in its paternalism, and may even be comfortable with religious rhetoric."

From The Audacity of the state at Touchstone by Douglas Farrow

SALT groups at UALC

Upper Arlington Lutheran Church, which has three campuses (Upper Arlington, Hilliard, and Columbus Hilltop area) has for many years used committed, contract groups known as SALT to bring people together in small groups of 8-12. I haven't heard much about SALT groups lately--things are always changing and maybe they aren't the priority they once were. We've been in four groups over the last 35 years and they've all been "the church" for us. SALT means Sharing and Living Together, but I prefer Serving and Learning Together, since we technically don't live together and don't share much, not even location or worship style once we expanded beyond the liturgical service. The two things we do together as a real community is service and education. However, this blog entry is not about style or form, but about history and salt. Today I was reading Christianity in America, A Handbook and came across a little item that the SPCK had helped resettle the Salzburg Lutherans in Georgia when they were expelled from Austria in 1731. I'd never heard of that, so I googled it and learned:

"Lutherans took the "salt oath," dipping one finger into a dish of salt or touching a salt block, then placing that finger on their tongue, while raising the other hand to God as Witness of loyalty to God's Word, identifying with Jesus' saying, You are the salt of the earth.(15)

Saltzburg. Salzburg (Salt-city) was an independent city-state founded on the Salzach River in Europe named for a large salt mine discovered by the Celts and, later, the Romans. The additional discoveries of silver, gold, iron, and other ores furthered settlement and prosperity. In 1816 Salzburg was given to Austria.

In 1727 Roman Catholic Count Leopold Anton Eleutherius von Firmian bought the office of Archbishop of Salzburg from the Pope for $75,000.00 (today's exchange) and upon the legal basis of the Peace of Augsburg tried to purify Salzburg of non-Catholic teachings. On October 31, 1731, he signed the Emigrationspatent or Edict of Expulsion for all persons who refused to accept the Roman Catholic faith and published the document on November 11, the anniversary of Luther's baptism. However, Archbishop Firmian was shocked when more than 20,000 citizens were listed as professing Protestant beliefs, but he forced them into exile.

Tradesmen and miners were given only 8 days to dispose of goods. Land owners were given 3 months to sell and leave. All cattle, sheep, land, houses and furniture dumped on the market caused prices to plummet. Catholics bought Protestant goods and lands cheaply. All Protestant Bibles, books and hymnals were burned.

The first Lutheran Salzburgers left, 1731, in a November snowstorm, seeking shelter in Protestant cities in Germany and Prussia. The Protestant King of Prussia, Frederick Wilhelm I of East Prussia and Lithuania, accepted 12,000 Salzburger emigrants.

General James Edward Oglethorpe, wealthy young British Protestant Member of Parliament and philanthropist, was appointed in 1732 to head the new Colony of Georgia and settled there in 1733. Lutheran King George II of England (of German Lutheran extraction) offered aid through the Trustees for the Colony of Georgia to all Salzburgers willing to settle in the new Colony. Support came from Protestants in Augsburg, Germany, and from The Society for Promoting Christian Knowledge, S. P. C. K., in London. A group of Lutheran Salzburgers and Germans agreed to go to Georgia, organized their congregation at St. Ann's Lutheran Church in Augsburg, Germany, in 1733, then traveled down the Rhine River to Rotterdam, Holland, where they were met by Lutheran pastors, Johann Martin Boltzius, age 31, and Israel Christian Gronau, age 27, who sailed with them to Dover, England, then to Georgia.

On March 3, 1734, the Georgia Salzburger pastors read texts praising God for deliverance after a severe storm at sea nearing the end of their Atlantic voyage on the ship Purysburg. Among these texts was I Samuel 7:12. Samuel placed a stone where God had saved his people from their enemy and named it Eben-Ezer, stone of help.

On March 11-12, 1734, the ship grounded on a sand bar off the coast of Georgia, increasing anxiety of shipwreck. Finally, on March 12, 1734, the first Salzburger immigrants landed safely at Savannah. Later, they were assigned land 25 miles north of Savannah by Gen. Oglethorpe in a swamp on a creek bordering Uchee Indians. The pastors chose the name Eben Ezer, stone of help, or monument to God's protection, and recommended the name to General Oglethorpe, who named the town, its bordering creek, and the Parish, Ebenezer.

Half of the settlers died the first year of disease and Pastor Boltzius asked permission to settle on a high bluff of red clay bordering the Savannah River. Oglethorpe wanted, first, only English settlers on the river, but, later, granted permission and Pastor Boltzius led his flock to the new location of Ebenezer. The two locations are labeled on some maps as Old Ebenezer and New Ebenezer. Pastor Boltzius referred, unofficially, to Old Ebenezer, thus distinguishing their locations. He and Gen. Oglethorpe feared that news of a settlement failure at the old site might cut off funds from both London and Augsburg so they called the new site by the same name, Ebenezer.

Financial support came from Lutheran friends in Germany, from The Society for Promoting Christian Knowledge in England and from the Trustees of the Georgia Colony. Theological and Political Roots of Georgia Salzburgers by The Rev. Frank L. Perry, Jr.

There is much more to this article, but I thought the "salt" connection was interesting. And the SPCK is still doing good works!

The Society for Promoting Christian Knowledge (SPCK) is the oldest Anglican mission agency in the world, founded by Thomas Bray in 1698. Working to fulfill his vision to "promote religion and learning" and to "propagate Christian knowledge," The USA chapter of SPCK, SPCK/USA, has been expanding the mission of SPCK since 1983.

The budget

The pastor, speaking on stewardship, says:
"I have some good news, and some bad news.
The good news is that we have all the money we need to do the work God is calling us to do!
The bad news is that much of that money is in your pockets..."

Seen at RevGalBlgPals.

Christmas from the Lutheran Confessions

From the blog of William Weedon, via CyberBrethren, a Lutheran Blog.

And in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary – Apostles’ Creed

And in one Lord Jesus Christ, the only-begotten Son of God, begotten of His Father before all worlds, God of God, Light of Light, very God of very God, begotten, not made, being of one substance with the Father, by whom all things were made; who for us men and for our salvation came down from heaven and was incarnate by the Holy Spirit of the Virgin Mary and was made man. — Nicene Creed

But it is also necessary for everlasting salvation that one faithfully believe the incarnation of our Lord Jesus Christ. Therefore, it is the right faith that we believe and confess that our Lord Jesus Christ, the Son of God, is at the same time both God and man. He is God, begotten of the substance of His Father before all ages; and He is man, born of the substance of His mother in this age: perfect God and perfect man, composed of a rational soul and human flesh; equal to the Father with respect to His divinity, less than the Father with respect to His humanity. Although He is God and man, He is not two, but one Christ: one, however, not by the conversion of divinity into flesh but by the assumption of the humanity into God; one another, not by confusion of substance, but by unity of person. — Athanasian Creed

Our Churches teach that the Word, that is the Son of God, assumed the human nature in the womb of the Blessed Virgin Mary. So there are two natures – the divine and the human – inseparably joined in one person. There is one Christ, true God and true man, who was born of the Virgin Mary… – Augsburg Confession

The human nature is assumed by the Word into the unity of His person. — Apology to the Augsburg Confession

The Son became man in this manner: He was conceived, without the cooperation of man, by the Holy Spirit, and was born of the pure, holy, [and ever] Virgin Mary. — Smalcald Articles

I believe that Jesus Christ, true God, begotten of the Father from eternity, and also true man, born of the Virgin Mary, is my Lord… – Small Catechism

We see how completely He has poured forth Himself and withheld nothing from us. – Large Catechism

So we believe, teach, and confess that Mary conceived and bore not merely a man and no more, but God’s true Son. Therefore she is rightly called and truly is “the mother of God.” – Formula of Concord

On account of the personal union and communion of the natures, Mary, the most blessed Virgin, did not bear a mere man. But, as the angel Gabriel testifies, she bore a man who is truly the Son of the most high God. He showed His divine majesty even in His mother’s womb, because He was born of a virgin without violating her virginity. Therefore, she is truly the mother of God and yet has remained a virgin. – Formula of Concord

Consider this majesty, to which Christ has been exalted according to His humanity. He did not first receive it when He rose from the dead and ascended into heaven. He received it when He was conceived in His mother’s womb and became man, and the divine and human natures were personally united with each other. – Formula of Concord

He employed this mode of presence when He left the closed grave and came through the closed doors, in the bread and wine in the Supper, and as people believe, when He was born in His mother. – Formula of Concord

Birth of Jesus Foretold, Luke

26 In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, 27 to a virgin betrothed [2] to a man whose name was Joseph, of the house of David. And the virgin's name was Mary. 28 And he came to her and said, “Greetings, O favored one, the Lord is with you!” [3] 29 But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. 30 And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31 And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. 32 He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, 33 and he will reign over the house of Jacob forever, and of his kingdom there will be no end.”

34 And Mary said to the angel, “How will this be, since I am a virgin?” [4]

35 And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born [5] will be called holy—the Son of God. 36 And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren. 37 For nothing will be impossible with God.” 38 And Mary said, “Behold, I am the servant [6] of the Lord; let it be to me according to your word.” And the angel departed from her. ESV on line

Isn't that just the lovliest passage? This Advent season our whole church is listening to Handel's Messiah. We have personal devotional booklets, Wednesday and Thursday services at which the music is played, and small groups like my Monday book group, are pausing their usual order to focus on this wonderful story.

Yesterday a group from the Visual Arts Ministry drove to Akron, Ohio to visit the new museum just opened about 2 years ago, and to see "Familiar Faces:
Chuck Close in Ohio Collections." I've seen a lot of art shows in the last 50 years, but nothing quite like this. His style is photorealism based on a grid system and he uses all media--etchings, linoleium block, paper pulp, photography, finger prints in ink, lithograph, silkscreen, etc. Close works with faces, which is odd, because he has a disability that prevents him from recognizing faces, prosopagnosia, and since 1988 he has been confined to a wheelchair with very limited mobility, using a braced arm to hold his brush.

Close's disabilities require him to break down the whole into manageable parts. Handel's vision is somewhat like that. And any separate part of the Messiah is lovely. Together they are magnificient. On the way to Akron, we listed to the entire first part of Handel's Messiah. It was a glorious sunny day--a wonderful trip. On the way back to Columbus, we listened to a disc of different Handel selections.

Are you ashamed of your roots?

This may be the all time favorite e-Christmas card going around. It's from 2004, but never gets old. One of the lists from my high school (Bill L.) sent it this year. It comes from Ashland University here in Ohio, and I think may be one of the best PR tools a school could have. Great links, easy to read web-page.
http://ecard.ashland.edu/index.php?ecardYear=2004adm

But checking those links, it's really difficult to find that Ashland was the only college supported by the Brethren Church after the big break in the 1880s which split the German Baptist Brethren. When I have mentioned to fellow Ohioans that Church of the Brethren and Brethren Church are "sister" denominations (just try to get a librarian to straighten out the subject headings) and that Grace Brethren is the child and niece, they don't believe me. Well, it's true. That tiny group of anabaptists has had numerous splits, often dividing over minor issues, just like other denominations. But the big one was in the 1880s, a division three ways. To this day, they do little together, not even "good works." They did celebrate their 300th anniversary together in 2008 (founded in 1708 in Germany).

Back in the 90s when I was doing some research on Brethren roots for a publication project, I travelled to Ashland, because the library has great resources for all members of the German Baptist groups. Sometimes in genealogy searches you find some folks you'd rather not claim, but I know of nothing that Ashland needs to hide about its Brethren founding and roots. Yes, it was a family fight, but lots of churches did that. You'd have to know about Ashlands religious founding before coming to their excellent website, because I went through various links and clicked in pretty far, and found nothing obvious. There seem to be some active Christian groups on campus, but I didn't find anything related to the Brethren Church (Ashland).

Do we think we're better than Jesus?

From Pastor Brad, Albertville, Alabama:

"Most of us like to get along with others. We want everyone to be our friend. We exert a great deal of energy being politically correct, choosing our words carefully so as not to offend, and generally avoiding conflict as if it were the mother of all sins. We are artists as pacifying and befriending others, often in harmful ways.

As Christians, we know that it is our duty to proclaim the gospel. We also know that, if we speak the gospel, it is going to bring conflict. If we present the gospel to an unbeliever, some nasty things are bound to come up in that conversation:


1. We actually believe that if the other person does not repent and believe in Jesus that they will die and go to hell.

2. We actually believe that they deserve hell.

3. We do not think that they are good people. We believe them to be wicked.


That's just to name a few of the potential deal-breakers if we are honest about what we believe. Jesus said things like this all the time. The Bible clearly teaches that man is sinful and that apart from the risen Savior, there is no hope at all. The Bible is clear about the reality of hell and it is equally clear that those who reject Jesus Christ deserve to go there. We know that. We believe that."

There's more. . .

What ever happend to. . .

Jesus went to all the effort to bring the Good News, even to his own death, and never gets a word in the annual report.

Lutheran Social Services of Central Ohio has revised his mission statement (I AM the way, the truth, and the life) to "Creating a better world by serving people in need" moving from what He did to what We do. Hunger. Housing. Healing. Hope. But no Jesus.

Can be seen at www.lssco.org. Well, never mind--I couldn't find the Annual Report on the web site. I'm working from a paper copy--maybe it will be there later. It is 90% a list of donors--seems like a big expense in a time of shortage.

Churches help the government redistribute the wealth

When I mention my concern about "faith based initiatives" (i.e. churches) taking money from the government to 1) run the church's programs, or 2) run the government's program, I get little or no support--except from non-Christians who also seem to see it as inappropriate, although for different reasons. I just can't imagine (what would Jesus do) our Lord and Savior suggesting that his disciples petition the Roman government for money to feed the poor, offer a cup of water, and bind up the wounds.

Folks, we're going to be in big trouble when the President moves off health care and starts fulfilling his campaign promises to shut us down if we don't have nondiscriminatory hiring (other faiths, GLBT) or offer a sermon on marriage and it's declared "hate speech." This can be done by any number of "czars" or congressional threats by pulling the tax exempt status (one senator has already suggested that because of the Catholic Bishops' opposition to abortion in the recently passed House health care bill), stopping expansion of building programs through zoning, denying church supported nursing homes Medicare and Medicaid, disallowing church schools certain government services, removing a license for adoption or fostering programs if they have requirements that married couples be male and female, etc., etc., or (and it's coming) recognizing the moral and legal rights of animals as equal to humans.

But let's take a look at one "peace and justice" quasi-Christian group, which includes our own ELCA:

"Jesus said that the poor would always be with us—but that doesn't mean we shouldn't try to bring them broadband. A coalition of Christian churches and the Islamic Society of North America has launched a new campaign to bring broadband to everyone in the US so that "our poorest communities, our rural areas, our public libraries, our public schools, and community centers" benefit from the communications revolution that the Internet hath wrought.

The "Bring Betty Broadband" campaign casts the broadband debate in moral terms. It's about the "right to disseminate and receive information," it's a "right that helps to define ourselves as human beings and political actors," and it's absolutely essential for everyone in a modern society.

In addition, in the modern economy, just distribution of access to communication and information is essential to promote economic justice," says the group. "Increasingly in the United States, the fundamental right to communicate is meaningless without high speed Internet access."

The joint effort is part of a media reform project called "So We Might See," and it's spearheaded by the United Church of Christ (which organizes a lot of these "justice" groups). It has also been endorsed by the National Council of Churches, the US Catholic Conference of Bishops, the United Methodists, the Presbyterian Church (PCUSA), the Lutherans (ELCA), and the Islamic Society of North America."

I wonder how much of the truth of the gospel is going to be sent via high speed Internet if Main line Christians are cooperating with Muslims on the project? If the government provides the internet access, it can also decide on the content, just as it does for radio and TV. Castro has shut down bloggers; so has Chavez; so has China.

Now through these various clutches of faith groups which spend more time writing grants and having meetings than telling people about the way to salvation, we've got racial justice, environmental justice, media justice, peace and justice, battered women's justice, social justice, justice for women, etc. etc. Justice, the biblical word, is nearly synonymous with "righteousness." God is eternally righteous and the source of all righteousness which can only be understood in his revelation. God's righteousness was revealed in the 10 commandments and the life and death of his Son Jesus. We are declared righteous for Jesus' sake--it's not our own and never will be. Nor will we ever achieve Biblical justice for others by redistribution of goods and services through taxation. And it's definitely not "good works" that follows from faith.

Think about it. Isn't it mind boggling, that many of the Christians in this group who believe that broadband is a "right," don't even believe in the right to life of an unborn child, or the right to medical care for the inconveniently sick and elderly.

Can we trust the Bible?

I think I've spotted what might be ELCA's problem. Have you looked through (Akaloo) Questions for life: Matthew's View? It's Augsburg Fortress published in cooperation with Presbyterian Church USA (2006) and the cover says it's for grades 9-12. Akaloo means "follow." I don't know if UALC is using the series; checking the internet, I see many churches use this series for Sunday school. I found a "loose" copy of Matthew at church, and assume our young people are using it. In glancing through it I thought the "point counter-point" quotables were beyond strange--using Norman Mailer and Dr. Seuss to make a point about safe sex . . .and quotes from American Pie. (The adults who wrote it might "get it" but do 9th graders?) However, this statement on p. 6 of the introduction really stopped me in my tracks and explains a lot about why ELCA has lost its way not only on sex, but other topics, since the Akaloo series includes many age groups:

"We can't determine for sure what Jesus actually said, may have said, or wanted to say. The gospels are written three, four, even six decades after the events happened. And the four gospels themselves often differ in the details. So we read the story to discover what is says for me, us, and all people of all time.. ."

That's not much to hang a sexuality statement on, let alone a faith.

Peace and Justice Christians--Do they ever get to talk about Jesus?

"The Pittsburgh interfaith impact network, which comprises more than 30 faith-based organizations, promised to hold them [senators, city council reps] accountable on issues such as health care, immigration reform, racial profiling, neighborhood blight and public transportation.

For two hours at Epiphany Catholic Church in Uptown, PIIN members outlined problems and plans for reform, then called upon officials or, in some cases, their surrogates, to answer a series of yes or no questions.

Among the promises, representatives for Sens. Bob Casey Jr. and Arlen Specter said they would support legislation that protects immigrant workers from abuse regardless of whether they were born in the United States.

Allegheny County Council President Rich Fitzgerald said he would continue to support plans to make shopping malls more accessible to public transit riders. A representative for County Executive Dan Onorato said he would make eradicating blight a priority.

And Pittsburgh police Chief Nathan Harper said he will work to implement a policy that would bar officers from targeting people based solely on race. He also agreed to create a "cultural diversity training program" that would be mandatory for each officer and said he wants the force to better represent the diversity of the community it serves."

Read more: http://www.post-gazette.com/pg/09303/1009479-455.stm#ixzz0W6zPwJUu

A pile of stones

If you've been a member of UALC since the days of Pastor Luther Strommen, you might remember a pile of stones in front of the sanctuary. Here's a trip down memory lane.

www.advent1.com/UALC/stone_at_top.mp3

We came to UALC as baby Christians. That's when the Pastor came to the home of visitors with a team of parishioners. My husband used to say, Pastor Strommen has a 3 point sermon: Jesus is Lord, Jesus is Lord, Jesus is Lord.

Steve Puffenberger explains: Pastor Strommen had received a call to go to another church, something he struggled deeply with. He presented the prospect of his leaving to staff, council and ultimately the congregation, with the challenge that if he stayed there would be a new commitment to following Jesus. The congregation agreed. The moment was commemorated by the building of a pile of stones that sat on the shelf beneath the cross (in the old sanctuary). In the year that followed some of the most remarkable ministries began happening. The Don Abdon seminar resulted in the "so preach teach and live" mission statement. William Vaswig brought the beginnings of healing prayer. There were other programs on evangelism born. The "New Day," as it was called, was pivotal in the spiritual lives of many.

Listen and pray.

Not to be offensive, but. . .

We're being encouraged to save on our utilities at our three locations. Years ago I was taught that constantly turning lights on and off didn't really save electricity. However, there's another reason not to turn out the lights at Lytham Road Ladies Rooms. At least during busy times like Sunday Morning, Thursday morning, weddings, funerals, etc. It turns off the ventilation. 'Nuf said?

But if that's not enough. The rooms have no windows, so they are pitch black when you enter. The ladies room in the back of the church is off a windowless hallway where some conscientious Christian has also turned out the lights. That's not very welcoming for visitors. And dangerous.

Get out now--nothing is going to change

I grew up in the Church of the Brethren, as did my parents, grandparents and great-grandparents (in 1888 there were several splits, but you get the idea). The church dates its beginning to 1708 when a group decided after much prayer and Bible study that they needed to re-baptize themselves--thus Anabaptist. It is one of the historic peace churches with strong ties to the Mennonites (and a lot of intermarriage). Each year it has an Annual Conference to discuss the business of being a church--a very tiny church, I might add. I attended one in 1949 with my grandparents in Ocean Grove, and one in Dayton in 1974. Some people go every year to see old friends. I think there are about 50,000 members--so it's not hard to run into someone you know. At the Newsletter of the Brethren Rival Fellowship (now 50 years old) a group that has attempted to return the group to its Biblical Anabaptist Pietist roots, I noticed this report on the 2009 Annual Conference.

1. The 223rd recorded Annual Conference was held in San Diego, California, on June 26-30, 2009, with attendance at an unusual low of just slightly under 2,100 in attendance.

2. The theme was, “The Old Has Gone, The New Has Come, All This Is From God.” It was based on 2 Corinthians 5, on becoming new creatures in Christ.

3. While the theme emphasized the new things in Christ, the Conference spent most of its time dealing with what is becoming an increasingly old issue at Annual Conference–namely homosexuality.

4. Last year’s Standing Committee had formed a statement of Confession and Commitment in response to the repeated requests that came to the Program and Arrangements Committee from BMC (Brethren Mennonite Council­a pro gay organization) to have a display area among the exhibits. This request has consistently been denied.

5. The Standing Committee Statement essentially affirmed the 1983 decision on human sexuality and acknowledged the tension that exists in the denomination over this issue. The statement cautioned against the meanness that has been expressed at some levels and said this kind of activity must stop.

6. This year a new item of business was received from the Northern Indiana District that raised the question, “Whether it is the will of the church that this language on same-sex covenantal relationships [in the 1983 Annual Conference decision] will continue to guide our journey together?” . . .

I think we know what the result of this struggle with the advocates from the LGBT group will be. I’m not sure why every denomination tries to reinvent the wheel on this. A tiny percentage of the group advocates for acceptence of their unbiblical life style; a larger group doesn't want to be mean or judgemental (because that would be unbiblical) and supports them; the majority waffle and wait (which is also unbiblical since there is an outline on how to handle this) and finally leave a weakened, gutted denomination. The solution might be to get out now so you can move ahead with the Lord’s work. Their sexuality statement goes back to 1983, and when I went back and looked at some of the archives, even 26 years ago teen-agers at the youth conferences were being told same sex attraction was OK and they should be working for “justice” for the gay community.

The ELCA task force statement to recognize and bless homosexual unions goes back to 1989, but only because ELCA was birthed in 1988 through a merger of two of the largest synods, the Lutheran Church in America, and the American Lutheran Church. The individual statements on sexuality from those groups probably predate 1989.

Mix and match any number

The Evangelical Lutheran Church in America (ELCA) has been sparing over its sexuality statement for 20 years (1989 the task force was formed), and in August 2009 the liberals won--by a tiny margin. The English in the document is so obscure you'd never get out of Writing 101 if you tried this at the college level. Now hundreds of Lutheran churches are leaving as soon as they can secure their buildings and pensions and work out the business relationships with new umbrella organizations through which they can continues missions, teaching and publication. As I have often pointed out to my clueless (and holier than thou) friends, it wasn't going to end with gay marriage, or ordaining gay pastors in "loving committed relationships." Polygamists and man-boy love advocates were waiting in line for us to lower the bar.

So I hate to say "I told you so," but I will. Obama's nominee Chai R. Feldblum, to the Equal Employment Opportunity Council, is a lesbian who believes any number, any mix and match, makes a family and a household. Read her story at InsideCatholic.com

Obama has flip flopped on so many issues, his backing off of marriage between a man and woman is no surprise.

Feldblum's advocacy of the homosexual lifestyle is quite startling, given the fact that she teaches at a Catholic law school. As a matter of fact, she is seen in this video arguing not only that the government has a duty to promote homosexuality but also proclaiming, "Gay sex is morally good."

Since President Obama nominated Feldblum on September 15, his outreach to the homosexual community has rapidly accelerated. His keynote speech to the Human Rights Campaign on October 11 contained all the positions advocated by his EEOC nominee: "You will see a time in which we as a nation finally recognize relationships between two men or two women as just as real and admirable as relationships between a man and a woman."

Obama's declaration "to repeal the so-called Defense of Marriage Act and to pass the Domestic Partners Benefits and Obligations Act" reflects Feldblum's commitment to employ the power of government to encourage the growth of gay, lesbian, bisexual, and transgender social units, thus presenting a direct challenge to traditional marriage."

My only question is what is this woman doing at a Catholic school? A question we soon won't be able to ask because it is hate speech to believe what God said in Genesis 1-2. Hate speech legislation isn't about protecting minorities from violence--that happens most in their own communities--it's about shutting up and outlawing anything you don't want to hear, including the truth.

The flu scare

Our church has installed a hand sanitizer outside the sanctuary and fellowship hall (where the X-Alt service meets). Also, bottles of hand sanitizer were available as we went up for communion, and each server used it.

But the soap in the Ladies Room is pink and the counter top is white--and horribly stained from the pink soap. Part of encouraging people to wash their hands is to have a well kept environment and attractive wash room. About a year ago I suggested that we purchase white soap, but nothing happened. I'll have to find out what channels or committees were used to get those hand sanitizers installed.

Blake Haxton begins at OSU

Blake Haxton's story is amazing. In the spring his legs were amputated to save him from necrotizing fasciitis (flesh eating bacteria); he was not expected to live. Although the Haxtons were not members of UALC, many days our whole community was praying for him and his family because teens in our community knew him through sports. His father has a journal at The Caring Bridge, and on Sept. 23 reported that Blake had entered OSU as a Freshman. The faith of the family has been an inspiration to all.

Interview with Blake's Dad.

Lutherans Leaving ELCA

Alternative church fellowship for Lutherans to be formed as 1,200 gather in Indianapolis, Sept. 25-26 for Lutheran CORE convocation. http://lutherancore.org/ The turn out and interest has been so great, the registration is closed and they've moved it to a larger church.

My first impression at this web site is that I hope they can soon hire a professional web designer. But the information is good.

My church, UALC in Columbus (3 locations),

"Our future is not in the ELCA. Moving toward wherever our future will be is a fairly lengthy but a critically important process, and one that will be given all the time it needs. . . No funds whatsoever have been given to the ELCA since July. . . We will spend our effort and our energy where they matter most, on people, for Jesus' sake." Senior Pastor Paul Ulring, report to the Congregation, Cornerstone, Sept. 20-26, 2009

There are a number of other options in addition to CORE for ELCA congregations planning to distance themselves from their misguided synod which has been wandering in the wilderness for about 10 years.

• Lutheran Church--Missouri Synod (this probably isn't an option for UALC since 7 of the 9 services are informal/contemporary or too loud for me to attend (drums, electric guitars, etc.)
  
• The Lighthouse Covenant (Ulring is one of the founding members)
  
• LCMC Word Alone (UALC is a member)
  
• ARC Alliance of Renewal Churches
  
• AFLC and AALC Association of Free Lutheran Congregations and **American Association of Lutheran Churches

**Twelve ALC congregations chose not to enter into the ELCA merger and prior to the merger, on November 7, 1987, formed their own Lutheran church body, The American Association of Lutheran Churches (The AALC). The pastors and congregations held firmly that the Bible is the inspired and inerrant Word of God, and they saw the ELCA moving further away from that foundation. From 1987 to 2009, The AALC has grown from 12 congregations to 78 congregations and formed their own seminary, American Lutheran Theological Seminary (ALTS), which is now located on the campus of Concordia Theological Seminary, Fort Wayne, Indiana. (from the AALC web site)

Be changed by God’s Word. Don’t let the Word be changed

“To all believers, not just Lutherans, and to all not-yet believers in Jesus Christ: Have ears to hear!

It is very important for you to hear today that Jesus died for you to save you from your sin through repentance, forgiveness and new life, which are true freedom in Him.

That is the message and the calling for the church. That is not up for a vote. . . God’s Word is not up for a vote and, remember, He always gets the last word because He alone is eternal.”

Word alone newsletter, in response to the vote to accept homosexual behavior

Wenger on European Christians

Earlier this month I blogged about my new book (110 years old) Six months in Bible Lands by A. D. Wenger. Wengers are in my family tree, but I think he's a different branch. I've finished it now, and thoroughly enjoyed reliving the many places we visited this spring on our "Steps of Paul" tour. However, his trip is 14 months, so he sees many places and visits many different Christian churches, missionaries, and particularly Mennonites, when he can find them. Modern Jews and Arabs of Israel probably think Christian pilgrims make too much of "holy" sites (although we bring many tourist dollars), and miss the modern day political and social problems. However, an Iowan doesn't go to D.C. to see samples of corn, so I think it's quite logical to look for Biblical clues about archaeological sites in Israel, Turkey, Egypt and Italy. Wenger's book isn't exactly a travelogue, but more a 550 page evangelism tract. Nothing misses his magnifying glass of a premillenialist, American Mennonite evangelist who was on the cusp of many changes in his church and American society.

He provides some details both about Mennonites and Lutherans, or "evangelicals." After noting the various Mennonites he visited in Germany and Switzerland, he writes:

"But how did we get to Germany and the adjoining countries from which we came to America? . . . According to history, many centuries before Christ the descendants of Japheth, the third son of Noah, reached central Europe. For many generations they had been pushing westward from their primitive home, thousands of miles away in Asia, to these favored lands (Germany) and had forgotten the God of their old father Noah and turned to be a horde of degraded savages clothed in the skins of animals. They worshipped wooden and metal images, hand-made gods, and offered up human sacrifices. We are not the descendants of the Jews, but of these Gentile barbarians. The early missionaries bore the Gospel of salvation westward and northward from the Holy Land until it reached our forefathers several centuries ago. . . Ever since as early as 150 AD when the Roman Church already began to grow corrupt, there have existed bodies of Christians independent of that church. . . in one continued line such as Marconite Christians, Paulician Christians, Catheroi Christians, Waldensian Christians and Mennonite Christians. . . The faith of the ancient Waldenses was not changed, but because of the prominence of the able minister, Menno Simon [former Catholic priest baptized by and united to Waldenses] others gave them the name Mennonists and later Mennonites. . .

[Gives history of William Penn inviting Mennonites from Germany, Holland and Switzerland to settle in Pennsylvania, the first arriving in 1683] In our minds let us step back 200 years and take the position of our brethren ancestors in Europe. Three things stare us in the face, severe persecution, recantation of faith or flight to America. We choose the later. We are hundreds of miles from the sea. There are no railway trains to carry us to the vessel, none even in the world. By means of vehicles, horseback or on foot, we pass through many dangers and reach the shore. No great steamship awaits to carry us in safety in a week to Philadelphia or New York. We must take only the ru'e sail crafts of the time and be tossed for months on the merciless waves. At last we set our feet upon a strange land [notes problems with Indians]. . . Many clung to their faith and laid down their lives for Jesus that He might take them up to better realms. Others were too weak to stand the test of their faith. The longing eyes of some never reached our fruitful land. They rest in their deep graves until the sea shall give up its dead. Now, from five to eight generations on both shores await the Resurrection. Others continued to follow the little band that settled at Germantown. They are still coming to our most favored land, especially from Russia. . . The pressure by the European governments to bear arms and to violate other principles of the gospel of Christ has been greater than in our country, hence some of the most faithful and conscientious ones continue to come to enjoy our religious freedom.

He goes on to note how small the European congregations are now, with the two groups separated by a vast ocean are almost completely independent of each other. He is quite distressed at the higher criticism that has taken over many of the European Mennonites, and how the Germans see nothing wrong with vineyards that will turn to alcohol, and their pridefulness in their beautiful farms and livestock.

In almost every country he visits he notes the condition and fashion of women, always mentioning how much better American women live, because in so many societies women were little more than pack animals, and still wearing the family's wealth on their heads or clothing. He compares the deformed, tiny feet of the wealthy Chinese women to the stays in the corsets of high fashion western women deforming internal organs.

The laboring classes [of Germany] are hard workers, especially the women. You can see them doing all kinds of slavish work, even hauling on the road with ox teams. Nothing appears too hard for the weaker sex. . . On the road I saw an old lady tottering beneath a heavy basket while beside her walked a large, strong man with his hands in his pockets. . . Women are not held in high esteem and as man's equal, especially in rural districts. While her position seems a little degraded and lower than in our country, it is not nearly as low as in Asiatic countries. Men take respectable places and women are pushed aside. . . The Germans are noted for their kindness and hospitality. . . When you retire for the night and again when you meet in the morning you must shake hands with every member of the family. Really I think there is not a friendlier people to be found or a people more ready to do you a favor than the Germans are. . .

He tells the story of Katrina, a child care worker and teacher of young children in Gelsheim. Here he puts in a plug for religious education outside the home, something not popular in many American Christian groups.

"Her mission is to live for the good of others and for the Lord whom she loves. She appears to be a pious and heavenly-minded soul, fond of prayer and the Scriptures. . . She is a Lutheran, or rather Evangelical [notes she attends a pietist group movement]. . . She calls it "Kleine Kinder Schule." Though a school teacher, yet in one sense she is a farmer, for she allows many others to go to the field by keeping the children. While the parents and the larger children are engaged in household duties and in working in the fields she is taking care of the little ones of the village [50]. . . She entertains them with may beautiful pictures, especially Bible pictures; and with dolls, all kinds of toys, hobby horses, swings, trowels to play in the sand, lines to play driving the horse and apparatus to play post man and many other games. Katrina well knows that children are almost always busy at something. . . who knows how much these plastic minds are shaped and moulded for time and eternity by her teaching and influence. . . I am told 200 such sisters work in the province of Wurtemburg alone. Their work is highly necessary, especially in summer, when the women all work in the fields, and besides the children generally get better training under the care of a Sister than they would get at home. . .

Except for the part about each child having a spiritual spark that needed to be ignited, he could be a disciple of Friedrich Froebel, the German who started the kindergarten idea which was imported to the United States.

It's time

For years our huge, evangelical congregation in suburban Columbus with 3 locations and 9 services on Sunday and many ministries has been told we would leave if this happened. Let’s see if promises are kept. In April 2008 I wrote about the "Social Statement on Human Sexuality" at Digging for the Pony.

This ELCA draft does violence to our English language--verbal abuse, noun abuse, adverb abuse and adjective abuse, to say nothing of abusing our Christian faith. It is Scripture twisting and gymnastics! This draft criticizes "Lutheran historical teachings concerning homosexuality" with no footnotes (Book of Concord? Luther? Lutheran Brethren? Missouri-Synod Lutheran? Wisconsin Synod? the old ALC?). It does not analyze or reference any teaching, research or biblical criticism by known Christian homosexuals, theologians or Lutheran pastors who promote ordination and marriage for gays. It does find space to comment on and condemn children's clothing, playground bullying, consumerism, date rape, dangers of the internet, early sex education, grandparents raising grandchildren and inappropriate touching of female pastors. If you throw in the kitchen sink maybe no one will notice there is no Biblical foundation?

I checked the website today, and found out the temperature in Columbus is 63, but didn't see anything about this issue. Nor did I really expect to. ELCA (our synod) has been spiritually wandering in the wilderness and losing members ever since it was created in 1988 out of a liberal and a moderate synod whose ethnic differences had blurred over the years.

From Episcopal Life online: The 2009 Churchwide Assembly of the Evangelical Lutheran Church in America (ELCA) on August 21 approved opening the ministry of the church to pastors and other professional workers living in committed same-gender relationships.

The resolution passed by a vote of 559 to 451 and overturns previous church policy that prohibited participation of gays and lesbians in church ministries unless they were celibate.

Discussions about human sexuality have dominated the August 17-23 assembly in Minneapolis, the chief legislative authority of the 4.6 million-member denomination. More than half, or about 1,045, of the 2,000 participants are voting members at the gathering, themed "God's work. Our hands."

The assembly also approved a resolution committing the church to find ways for congregations that choose to do so to "recognize, support and hold publicly accountable life-long, monogamous, same-gender relationships." It did not use the word "marriage." It also approved, by a vote of 771-230, a resolution committing the church to respect the differences of opinions on the matter and honor the "bound consciences" of those who disagree.

In 2008 I concluded with, "I don't know what our congregation (UALC) is waiting for--it took this sexuality task force seven years to write a mish-mash and hodge podge and submit it to the people of God as a serious work. Every paragraph looks like the sentences were drawn from a hat of former reports and pasted to a page. It is an insult to our common sense and a travesty of our faith. It's time to go. It really is. These people will not back down; they'll just wear us out."

Six months in Bible lands

Yesterday I bought a "bag of books" for one dollar at the Women's Club book sale here in Lakeside, Ohio. There wasn't much left when I got there and I just picked some up randomly. When I got home and went through the bag I found some real treasures, including a first edition of Edna St. Vincent Millay's letters. However, I also found a delightful book with a very long title,

Six Months in Bible Lands and Around the World in Fourteen Months; observations and notes of travel in England, France, Germany, Holland, Belgium, Switzerland, Austria, Italy, Greece, Asia Minor, Constantinople, Syria, Palestine, Egypt, India, Ceylon, China and Japan. With fifty illustrations. Moral, practical and religious subjects are treated in harmony with the Bible. Wenger, A. D. Joseph B. Steiner, Mennonite Publisher, Doylestown, PA. 1902.

Book Description from an internet used book site: Hard Cover. Book Condition: Good. Dark green cover, some light spots. cover slightly frayed at spine ends and corners. clean and tight. 550 pp. $14.00 (what the dealer wanted, plus shipping)

Wengers are in my family tree, so I first looked up Amos Daniel Wenger, and learned through a genealogy that he is a descendant of Christian Wenger, not Hans and Hannah Wenger, my guys. But they all arrived in the U.S. around the same time, the 1730s. Also in looking through internet genealogies, I learned that his wife of one year had died in 1898 and in January 1899 he began this around-the-world trip, returning in 1900, to recover from his grief. This is not mentioned in the passages I've read. He later married his second wife with whom he had 8 children all of whom either became ministers, missionaries or spouses of same. He edited his notes with research about the areas, and published the book in 1902.

He says in the introduction that no orthodox Mennonite had ever written a travel book of this type and it would fill a place in the church literature. Often I have a problem with the flowery purple prose of 100 years ago, but he is a delightful, easy read, and sounds like he went on our trips of the last few years. Before he even gets out of the U.S. he lets us know on page 3 that foolish claims of materialism and the worldly culture are claiming even Mennonites. He stopped in Brooklyn to visit an Amish-Mennonite family--or a used-to-be in the faith--in their too well funished home with costly furniture and adornments.

"The widowed mother is from an humble Amish Mennonite family in Pennsylvania. Like too many thoughtless young men and women, she arranged her conjugal relations first and the church relations received an after consideration. Now she finds herself a member of a denomination too proud and avaricious to give her a pew in her nearest church-house."

So he went off with the family some distance to find a church that was within their reach, although the son, a well-off lawyer, has his membership at the nearest place of worship and rents a pew there. Wenger has little use for magnificient buildings and would prefer to see the money go to feed the poor. More about that when he gets to Europe!

Hellfire in the modern church?

"Some people say they are tired of hellfire and damnation sermons." Then [paraphrase of the late Keith Green] he said, "Let me ask you a question: When was the last time you heard any?" Comment at Darrell Bock blog.

The Finnish Evangelical Lutheran Mission

Maybe they could establish a mission in the United States. Map.

Gender issues in the ESV

Our church, UALC, has been using the NIV for many years, but I've noticed a number of people, including at least 2 of our pastors, have moved to the English Standard Version, which is essentially a word for word translation, as opposed to phrase for phrase or a paraphrase. Looking through the website for the ESV, I noticed this on "gender issues."

Gender Issues

In the area of gender language, the goal of the ESV is to render literally what is in the original.

For example, “anyone” replaces “any man” where there is no word corresponding to “man” in the original languages, and “people” rather than “men” is regularly used where the original languages refer to both men and women. But the words “man” and “men” are retained where a male meaning component is part of the original Greek or Hebrew.

Similarly, the English word “brothers” (translating the Greek word adelphoi) is retained as an important familial form of address between fellow-Jews and fellow-Christians in the first century. A recurring note is included to indicate that the term “brothers” (adelphoi) was often used in Greek to refer to both men and women, and to indicate the specific instances in the text where this is the case.

In addition, the English word “sons” (translating the Greek word huioi) is retained in specific instances because of its meaning as a legal term in the adoption and inheritance laws of first-century Rome. As used by the apostle Paul, this term refers to the status of all Christians, both men and women, who, having been adopted into God’s family, now enjoy all the privileges, obligations, and inheritance rights of God’s children.

The inclusive use of the generic “he” has also regularly been retained, because this is consistent with similar usage in the original languages and because an essentially literal translation would be impossible without it.

Similarly, where God and man are compared or contrasted in the original, the ESV retains the generic use of “man” as the clearest way to express the contrast within the framework of essentially literal translation.

In each case the objective has been transparency to the original text, allowing the reader to understand the original on its own terms rather than on the terms of our present-day culture.

The Poor and the Christian Church

As I've noted here numerous times, I'm really uncomfortable with Christian churches taking money from the government to meet their God-given commitments to those less fortunate, while shelving God's command to preach the Gospel because that's not allowed with USDA food distribution grants or the HUD housing rehab or the HHS neighborhood clinic. "Peace and Justice" Christians, whether liberal or conservative, Protestant or Catholic or Orthodox, need to open the Old Testament--to the Book of Job. The story of Job is a non-Israelite story. Scholars don't agree on how old the story is, or where it came from, but a casual reading shows that Job was considered a righteous and moral man by his peers and himself, a man devoted to God. Job in his own words described his close fellowship with God, his wonderful family, his blessings of wealth, and his respected position in the community (this sounds like the "health and wealth" gospel you find on Christian TV). Then disaster takes it ALL away. We see that Job is an adherent of an ancient patriarchial religion, common among many desert people--he avoids adultery, including carnal lust, even the smallest thought that would contaminate his mind; he doesn't lie or deceive and was never unfair; he was fair even to his slaves; he was a man of great charity, helping the widow and fatherless orphans; he didn't worship idols and knew that silver and gold could be idols; he didn't gloat when his enemies failed; he didn't hate the foreigner and practiced hospitality; he hadn't obtained his land by robbery; no one ever charged him with being hypocrite. He "wore righteousness as a garment."

So if this is the sum total of what Jesus came to preach, he was a few centuries late--the people already knew all this. What constituted righteousness was well known, common knowledge, just as today. So Christians need to make sure that their own "righteousness" is more than that, it must include the Gospel, the death and resurrection of Jesus Christ. If the USDA summer lunch and snack program forbids distributing printed Bible tracts, or says you can't sing songs about Jesus or that you can't console a pregnant mother with life giving testimony about your own situation, then DON'T TAKE THE MONEY! Don't pay your church staff to go after and manage these grants. It's a deal with the Devil.

President Obama promised us in his 2008 campaign that he was going to strip religion from these programs--and even in the old days of "a thousand points of light," (Bush I slogan) Christians were restricted about what they could do or say in order to receive government grants. But we've already seen how President Obama co-opted the Catholic church in their own building on their own grounds dangling before them the prestige of having the President stand at their podium. He won't be any less harsh to Lutherans running lunch programs in neutral community buildings in Hilliard and on the Hilltop.

Government programs are rarely "temporary" and almost never go away. They just get bigger because so many staff government jobs are dependent on them. They spawn entire marketing and printing projects, distribution channels, factories to process food, conferences and workshops to keep employees informed of changes in the law (with travel to interesting cities like Las Vegas and New Orleans), warehouses and storage equipment, soup kitchens, special healthy snack creation, and all manner of cross fertilization of other projects, especially environmental, the current craze. What started 65 years ago when my grandparents were farming in Illinois and Iowa to use up agricultural surpluses to help the farmers after WWII, has run amok creating a dependency among the poor and the distributers alike. And I use the word "poor" loosely here--to qualify for food assistance, the family of 4 can earn $41,299 and add $6,959 for each additional family member.

"Ohio Foodbanks began in 1985 to develop the federally funded Temporary Emergency Food Assistance Program (TEFAP) within the state of Ohio. Working in conjunction with the Department of Education and then the Ohio Department of Agriculture and finally with the Ohio Department of Job and Family Services the Ohio Foodbanks struggled through many years of programmatic development, burdensome federal bureaucratic processes, repeated threats of cuts to the TEFAP food sources, and the constant recognition that even in the best of times, the food was generally in insufficient amounts to meet the growing needs of the hungry Ohioans." So now they are a line item in the state budget guaranteeing a permanent income stream. OASHF

"TOLEDO NORTHWEST OHIO FOOD BANK
• 87% of pantries, 70% of kitchens, and 36% of shelters are run by faith-based agencies affiliated with churches, mosques, synagogues, and other religious organizations.
• At the agency level, 80% of agencies with at least one pantry, kitchen, or shelter and 69% of all agencies including those only with other types of programs are faith-based. Toledo NW Ohio Food Bank, 2006"

Cross posted at Collecting My Thoughts.

Making room on the shelves

for Holman Illustrated Bible Dictionary. A two volume commentary published by Fortress will have to go. I blogged about it here.

Strong verses for tough times

God is our refuge and strength, a very present help in trouble. Psalm 46:1

For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope. Jeremiah 29: 11

Cast your burden on the Lord, and He will sustain you; He will never permit the righteous to be moved. Psalm 55:22

My sheep hear My voice, and I know them, and they follow Me. I give them eternal life, and they will never perish, and no one will snatch them out of My hand. John 10:27-28

The Lord is my shepherd; I shall not want. Psalm 23:1

Peace I leave with you; My peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. John 14:27

For I am not ashamed of the Gospel, for it is the power of God for salvation to everyone who believes. Romans 1:16

The Lord is my light and my salvation; whom shall I fear? The Lord is the stronghold of my life; of whom shall I be afraid? Psalm 27:1

Do not fear what you are about to suffer...Be faithful unto death, and I will give you the crown of life. Revelation 2:10

Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the Lord your God is with you wherever you go. Joshua 1:9

I found this list in a Concordia confirmation certificate pack, but just as they are good for the long haul, the are also good for the next day or week, which is about as far as we want to go right now.

Support Lutheran CORE

Lutheran CORE is a coalition of individuals, congregations and reform movements in the ELCA. Lutheran CORE seeks to be a voice for the solid, faithful core that is the majority of ELCA members, pastors, and congregations.

You may give online at www.lutherancore.org or send gifts to:

Lutheran CORE
c/o WordAlone Network
2299 Palmer Drive, Suite 220
New Brighton, MN 55112-2202

Please make checks payable to the WordAlone Network and indicate that your gift is for Lutheran CORE on the memo line.

"Over the past three years Lutheran CORE has worked for the reform of the Evangelical Lutheran Church in America. Our chief goal has been to serve as a voice for the Word of God within the ELCA. We have sought to maintain the Christian doctrine of marriage and the normative use of the Biblical names for the persons of the Holy Trinity — Father, Son, and Holy Spirit. Within the ELCA we have sought to uphold both Biblical authority and Lutheran identity. To effect these reforms, we have used the constitutional structures of the ELCA — synod assemblies, churchwide assemblies, and the election processes for synodical and churchwide leaders. . .

The commitment of the ELCA to its Trinitarian heritage continues to weaken, as evinced by the increasing avoidance of Father, Son, and Holy Spirit in our church’s liturgical and educational publications. The ongoing debate over marriage and sexuality seems never-ending. We see indications of a weakening Lutheran identity within our church." Additional information at the April 2009 Newsletter.

You may be yawning at this point if you are not a Lutheran, however, the same issues are happening in your denomination whether Methodist, Presbyterian, Baptist, or Congregational. In fact, your church has possibly already been sunk by the world, the flesh and the devil working in concert (it takes three) with tiny committees who have usurped your authority and taken the people in the pews hostage.

I've blogged before about the bizarre twisting of language and theology in the ELCA Social Statement on Human Sexuality. Be sure to read the article on p. 10 of the above newsletter by Paul Hinlicky: "I Think I Want A Divorce from ELCA." There are some marriages that cannot be fixed, and the ELCA has been flagrantly unfaithful to her bridgegroom Jesus Christ, afraid to even mention his name, and is out and about on the streets whoring. She needs to be cut off from her source of funding to end the prostitution.