Wednesday, May 14, 2008

Upside down prayer

It's a good idea to get your focus on Jesus first; then get out the laundry list. Start with the cross and resurrection. That you can pray in confidence with no doubt or hesitation.



Martin Luther said many times that prayer was hard work, more difficult than preaching. "Satan resists Christ at all points and would love to keep a person from hearing any Gospel anywhere, from believing and living and doing it. Just so he also hinders the work of prayer, keeps on from gladly praying, and makes it very difficult to get at it; for he knows well what the might and influence of prayer are, knows that Christians have no stronger protection and power against his might."

Friday, May 09, 2008

There's room for you

on the cruise to the Holy Land, March 2009. UALC folks are cruising! We are going and so are a lot of our friends--Cairo, Bethlehem, Jerusalem, Haifa, Sea of Galilee, Antioch, Tarsus, Antalya, Aspendos, Perga, Ephesus, Athens and Corinth. Wow. I'm worn out already.

Thursday, May 08, 2008

Luther and Religious Education

"The emphasis on Christian education is not what it once was in Lutheran circles. Some branches of Lutheranism have practically conceded all education to the state, attempting to fill the void in spiritual training with youth programs, family ministries, and the like. Some Lutheran church bodies no longer support a system for training ministers of the gospel to any great extent. Among others, support for such a system is waning rapidly.

One sometimes hears of Lutheran pastors and teachers that no longer teach the catechism to any great extent, of others that require little, if any, memory work. What would Luther say? Would he say that since times have changed, the Small Catechism is no longer relevant? Would he say that children can no longer be expected to memorize the chief parts of the catechism, or Scripture verses, or
hymn stanzas? Would he say that more important than doctrine is making children feel good about themselves, helping them realize their full potential as human beings, and keeping them entertained and happy all the time?

If Luther could speak today, it is this writer’s opinion that he would have more than a few choice words (maybe even some very colorful and shocking words) to say to our society and possibly even to many of those who bear the name Lutheran."

"If we fail to put forth our best efforts to establish and maintain Lutheran educational institutions, if we are not willing to do whatever it takes and to spend whatever is necessary to give our children and young people a Christian education, if we let our children and young people decide for themselves what to believe or
how to live, then we can be certain that the devil will quickly take over. A smattering of religious knowledge would seem to be hardly enough these days to keep our children strong in the faith. There are too many temptations, too many dangers, too many pitfalls. Add to that the concerted efforts of anti-Christian social engineers who not only seek to remove all evidence of Christianity from our society,
but who strive to portray Christianity as ignorant, repressive, and even offensive. Faced with such opposition and persecution, it is the rare young Christian who can remain steadfast unless he or she is firmly grounded in the faith."

Luther and Religious Education, by Mark Lenz, Lutheran Synod Quarterly, 46:1, 2006. Evangelical Lutheran Synod [this is not ELCA].

Is this the long awaited messiah proof for the Darwinistas?

"Australia's unique duck-billed platypus -- an egg-laying, furry animal with web feet that spends most of its time underwater -- is in fact part bird, part reptile and part mammal according to its gene map." Science News

Wednesday, May 07, 2008

Baptism by immersion

I don't remember exactly when I was baptised--it was either 1950 or 1951, at the Church of the Brethren on Seminary Ave. in Mt. Morris, Illinois. But I clearly remember the event, and the six weeks of study with Rev. Statler that preceded it, because we lived in another town and it meant a Sunday afternoon drive. But I didn't know this about immersion baptism:
    "The plunging of an adult or an infant into the baptismal font three times is the most important moment in the baptismal ceremony, and meant to be the most moving one as well. Most of us understand that this action is associated with the Trinity. It is. But the more ancient association is with the three days Jesus lay in the tomb. This is one reason why the Church now encourages candidates for baptism to be fully immersed wherever practicable. The sprinkling of water over a catechumen's head just doesn't capture the drama which the ritual intends. But when we see a person take a breath, plunge under the water, and come up for air three times, we can powerfully see the identification between Jesus' time in the tomb and the person rising to new life in Christ."
This is from a blog at a Roman Catholic site, America, the National Catholic Weekly. There is content from the print issue, and then there is on-line only material, which is where I found the link to the two blogs, one on preaching and one by editorial staff and contributors.

Sunday, May 04, 2008

An assortment of authors

It could scramble one's brain--if they weren't all pointing to Jesus. I'm reading (or dipping into) four Christian authors of totally different traditions and writing centuries apart, yet they all say much the same. Oswald Chambers (late 19th century, Baptist, Holiness), My Utmost for his Highest, particularly those daily readings that focus on intercession and the cross; St. John of the Cross (Carmelite, Roman Catholic Saint, 16th century), The impact of God; Jeremiah Burroughs (Puritan, 17th century), "Christ is all in all" (sermon); and A.C. Wieand (Church of the Brethren, founder of Bethany Seminary, mid-20th century), who drew from many traditions, The Gospel of Prayer (1953). The frayed, second hand Wieand book I've had on my shelves at Lakeside for probably 15-20 years, and yet this week-end I opened it with a fresh eye and it seemed to come alive, reading it in the context of the other writers who direct us beyond on our damaged, sinful lives and troubles to the purity and holiness of Jesus Christ. In the words of Burroughs, Wieand fits perfectly:
    "That which I shall this day endeavor is to show you something of the glory of God shining in this truth: that God communicates Himself through a Mediator, through His Son. It is absolutely necessary for you to know if you would have eternal life. It is possible to be ignorant of many other truths and still be saved, but there must be something of this or there can be no salvation. The mistake in this very thing is the miscarriage and the eternal undoing of thousands upon thousands of souls. Many believe that they have need of, and can never be saved without, God's mercy. The light of nature convinces us of this. But they are ignorant of, and do not see the reality of, this truth: that God communicates His mercy through a Mediator. They miscarry and perish eternally with cries to God for mercy because they come to God, but not through a Mediator."
Oh, that there could be more substance and solid food in contemporary Christian books which seem to be so choked by anecdotal cotton candy and tangential concepts like diets or parenting or church growth or signs from the headlines. But praise God for the classics!

Monday, April 28, 2008

Sometimes Luther didn't recognize his own pirated works

When I see Luther paraphrased for this or that cause within the church--global warming, illegal sanctuary, marriage for gays, radical feminism--in such a way and useage we can't even understand the quote or source, it's good to remember it isn't new--it happened in the 16th century, too.
    Greed goes to work and plays this mean trick on the publishers of my books: Others quickly reprint the productions soon after their appearance and in this way use the labor and cost of our men for their own profit. . . they pay little attention to the accuracy or the inaccuracy of their reprints. And so it has often happened to me that, reading the text of the reprinters, I have in many places not recognized my own work and have had to revise it anew. They do things in a hit-and-miss manner; their object is money." What Luther Says, vol II, Concordia (1959) p. 848

Sunday, April 27, 2008

Lutherans assisting unlawful behavior

LIRS is another liberal Lutheran group--Lutheran Immigration and Refugee Service stretching at the seams and borders (literally) of the faith to find someone in trouble. They don't have to look far. Among the illegals pouring into the country from central and South America, the Caribbean, and Mexico are violent criminals. Unfortunately, the police in Los Angeles, New York, Chicago, San Diego and other cities can't do much about drug traffickers, gang violence, murders and assaults (usually against other immigrants)--because these are "sanctuary cities." LIRS has one advantage over the Sexuality/ Gendered task force group--they are better writers and their English is so clear and precise it's scary!

LIRS has one thing right in its letter and memo of 2007--the immigration system is broken (primarily because it isn't enforced, not because it is). The mess we're in now was in part created by an ungodly coalition of business, unions, civil rights activists, and churches who thwarted the call to fix the 1965 immigration law with the 1986 Immigration Reform and Control Act, which legalized the status some 2.7 million illegals already here. As Dr. Phil would say, "How's that working for you?"

However, plan of LIRS is to promote a "new sanctuary movement" by taking a "public, moral stand," not for law enforcement at our borders, not for demanding Mexico stop using its poor as a wind tunnel to blow funds back home, not for assisting Mexico in developing its own infrastructure to help its underemployed or unemployed, not for restoring the villages that have been decimated by evil people luring workers north, not for requiring businesses obey employment laws, and not for demanding that our federal government commit to protecting our border.

The four criteria suggested in the letter, of course, refer to "families," because that's always a good hook for little old lady Bible studies--and LIRS essentially encourages Lutheran churches to harbor illegals, because they won't be prosecuted. It does provide some useful clarification to misinformation at the Center for Human Rights and Constitutional Law web site. As I noted--LIRS does not fall into the pit of pious, erotic, and squishy, cut and paste god-words like the sexuality task force--they actually have good research, even if I disagree with their intent. Well, I could do without the hokey phrase "prophetic hospitality," but that's as bad as they get.

I truly believe that Lutherans who want to encourage other Lutherans in illegal behavior should raise their own funding from their own pockets--reduce their tithe to their own churches (if they put their money where their mouths are)--and not ask the rest of us to pay their salaries, hire their legal consultants, and pick up the tab for their plane tickets, workshops, websites, and publications.

LIRS, with probably good intentions and a Christian heart, is nonetheless part of a huge problem--of smuggling criminals along with honest workers into the country, of winking at employers and hiring practices, of flooding our social services like schools, police and hospitals with people who don't pay taxes, of splitting up families, of a massive phony document industry, crooked politicians and union leaders hoping for more votes and members, and the list goes on and on.

Right now with the economy struggling, we're already seeing illegals going home, and not as many coming across the border. The same thing happened during the Depression with some 60% of the immigrants who came in the 1920s returning home. New Deal social programs were not accessible to them. Think about it, LIRS. What if there were no carrots to lure them here in the first place?

Martin Luther's message to the ELCA

Different time, different church structure and level of authority, but the message is the same, whether it's to the powerful papacy of the 16th century or the weak Chicago branch of Lutheranism in the 21st century.
    "The focal point of Luther's conflict with the papcy--whether it was his condemnation of the sale of idulgences or other evils, the publication of his 95 theses and the explosion it created, his debate with Eck at Leipzig, his immortal defense at the Diet of Worms, his subsequent excommunication from the fold--revolved around one problem: what was to be the supreme and final authority in spiritual matters, the Church or the Word of God?" David Otis Fuller, "Valiant for the Truth," (1961) p. 99-100

Saturday, April 26, 2008

Lutherans spout hot air on sexuality

but reduce their carbon footprint and accept money from George Soros. ECLA Lutherans apparently take seriously the directive by God to care for the earth (while ignoring the crown of the Creation story of one man and one woman), but have fallen for the carbon footprint scam.
    "Our social statement, 'Caring for Creation: Vision, Hope and Justice,' commits us as individuals, as a worship community, and as a public church, to address the threat of global warming. I encourage all Lutherans to calculate their carbon footprints, reduce their energy consumption, and purchase carbon offset credits where appropriate," [Mary] Minette said.
The carbon footprint market was created by the Kyoto Protocol, and the developers of the schemes are all European (the biggest in England) and the auditors of the scheme are mainly Norwegians (who are sitting on their own oil cache). It's paying for the right to pollute. Of all the environmental wacko nonsense, this one has the most questionable value to the planet. Why would people who probably wouldn't fall for the e-mail story of a Nigerian royal family bank scheme fall for something as bizarre as a purchasing a permission slip to spew carbon dixide?

Meanwhile, the Lutheran Immigration and Refugee Service partners with George Soros / Open Society Institute, a far left, anti-American organization to assist immigrants in various stages of illegal behavior.

But I commend ELCA: They have come up with at least one social statement that doesn't use the word "poverty."

Lutherans within the ELCA synod

who are concerned about the direction are saying"
    "ELCA churches and members are turning to authorities other than the authority of God’s Word, revealed in his risen Son, Jesus Christ, and in his inspired Word in the Holy Scriptures. The other authorities – human experience, wisdom and tradition – are used to turn aside the authority of God’s Word. The weaknesses within the ELCA – ecumenical agreements that compromise on significant biblical and confessional truths, the teaching and preaching of universalism, a decline in the proper mission of the church (global missions and new mission starts) and the push for approval of sexual relationships outside of marriage to name just a few – are symptoms of the deeper problem within the ELCA, the crisis over the authority of God’s Word." Word Alone

    "In the past 16 years the ELCA lost approximately 466,000 baptized members from the 5,240,739 members reported in 1990, Almen said. More than two-thirds of the decline occurred between 2002 and 2006, (97,559 members from 1988 - 1995, 90,612 from 1996-2001, and 325,674 members from 2002 - 2007) . . ." [The ELCA committed to the Sexuality study in 2001 under the leadership of Bishop Hanson] Fred Seling (member of St. Paul Lutheran Church, Smithville, Ohio)

    "After careful and prayerful consideration, the members of Lutheran CORE have concluded that those seeking changes in the Church’s understanding of human sexuality have not met, and almost certainly cannot meet, their burden of showing that those changes are consistent with the foundational tenets of the Christian faith." Lutheran Core

    "I don't know what our congregation (UALC) is waiting for--it took this sexuality task force seven years to write a mish-mash and hodge podge and submit it to the people of God as a serious work. Every paragraph looks like the sentences were drawn from a hat of former reports and pasted to a page. It is an insult to our common sense and a travesty of our faith. It's time to go. It really is. These people will not back down; they'll just wear us out." Norma

Friday, April 25, 2008

Our Children's Ministry

My intention was to ask some questions, but instead I just picked up the April 1 Council Meeting Minutes and found that the Children's Ministry had been the subject of a report, so I'll just mention here what was reported.

Russ Nagy* directs the Discipleship Ministries of UALC, and the Children and Student Ministries are under him. Russ is a layman, not a pastor, but is paid staff. He has been teaching youth and adult Bible studies for as long as I've been attending the church. He says the vision for these ministries is "Grow up strong in God's Word and Truth." UALC's Children's Ministry involves 6 paid staff, hundreds of volunteers, and thousands of kids, according to Russ. It has the traditional things like Confirmation classes, VBS, Sunday School and Youth groups--but today's kids are much more interested in experience than knowledge. Regular attendance isn't particularly valued by children or parents, and they might float between different churches with only nominal influence from UALC (I'm paraphrasing.) Numbers are down in the traditional offerings, but up in over all contacts (called "touches"). Some kids the staff see only once; others, hundreds of times. The staff believes "'touches' educate, comfort, inspire, encourage, and proclaim Christ's forgiveness."

The 1970s were the "glory years" of UALC's Luther League, according to Russ (we began attending in 1975 when our children were little, but I had my eye on that youth program which was really terrific). The current program, Genesis, is well attended but not like it was 35 years ago--but he thinks the newer programs to involve more parents are a positive change. He is always looking for more "touches" and more volunteers.

Other members of the staff reported that there are home groups, luncheon meetings with high school kids, and small groups for girls. Joy Peterson is in charge of the below middle-school children, and she noted that the programming differs between Lytham Road Campus (original location of UALC) and Mill Run (opened in 2000), but doesn't give specifics. I attend Lytham which has two traditional services (also one contemporary and one high-energy called x-alt), so perhaps the Lytham Sunday School reflects the families who attend there. 4th and 5th graders have "Funky Fridays." 6th graders have their own small groups. The two locations have separate children's choirs. A layman, Mike Mills (don't know if he is staff or volunteer), is in charge of pre-confirmation classes, for 7th graders. Some of the notes in the minutes were so cryptic, I'm not sure what they mean, but it looks like there is an after school Bible club at Windermere Elementary School, and if it's in this report, I'm assuming it is sponsored by UALC. The VBS theme this year (which draws between 2500-3000) is "Hope--Above and Beyond." It is a Narnia type theme and is being written by Tony Auseon.

I don't think I'm reading between the lines if I see some hint that the staff--paid and volunteer--are swamped with casual, not particularly deep contacts, with kids who don't return or only come around occasionally. Could it be the "business model" they use from Purpose Driven Church doesn't meet our needs at UALC? Perhaps that's not be best model for equipping young people to meet today's challenges.

*Russ is also a well-known musician. His band played for our daughter's wedding, and my husband hired him to come to the house on my 50th birthday to serenade me with his trombone (my instrument). He and his brother Joel composed and published Christian music. My son-in-law's mother was his choir director when he was a little boy!

Thursday, April 24, 2008

When sin is left out of the message

Scott has noticed something missing in the lectionary:
    "At the church where you worshiped April 20, was the second lesson I Peter 2:2-10? Did you wonder why the text started with verse 2, rather than at the beginning of the chapter? Was the text read from a Bible or off a Scripture insert in the bulletin?

    I ask those questions, because, over the years, I have begun to analyze the lectionary more carefully, noting especially what is *not* included. I have learned to pay particular attention whenever the appointed readings skip an odd verse or two, because very often the verses that are left out are those that declare judgment against sin--the voice of the Law. The bad news of our sinful nature and condemnation before God is too often carefully removed, so that only the good news of salvation remains. When those lessons are read from Scripture inserts, it is easy not even to notice the actual citation and so not realize that the readings have been abridged in that way."
It's not just missing from the lectionary. It's also missing from the Sunday School take-homes at my church. Last Sunday's Hands-On Bible Curriculum (see April 21 entry) Bible verse was James 4:8a, "Come close to God, and God will come close to you." No, this isn't the Thomas Jefferson Bible. The writers just left out some very telling details that put this into perspective. Verse 7 says, "Submit yourselves, then, to God. Resist the devil, and he will flee from you." The other half of verse 8 says, "Wash your hands, you sinners, and purify your hearts, you double-minded.

Monday, April 21, 2008

Religious instruction and curriculum

I don't recall what I was looking for yesterday but I came across a 41 page Roman Catholic outline for religious instruction of children produced by the Religious Education Office of the Archdiocese of Oklahoma City. There's no information on the document about who uses it--the schools, the parents, or the churches. Also no information if this is a document in general use or if that archdiocese created it. It's simply an outline, but it is amazing in its depth. If anyone, child or adult, systematically used this guide, she would have a seminary education (although I don't actually know what's offered in seminary) without all the psychology and sociology extras.

The general outline for 5th grade is, I. Creed--students will demonstrate understanding of the core of Catholic beliefs; II. Sacraments--students will learn the importance of sacraments in their life (Lutherans only have 2, so we're unfamiliar with some of these like penance and holy orders); III. Christian living (discipleship, human dignity, human interaction/sexuality). See pages 18-19.

I couldn't help but compare that to a curriculum our church uses from Group Publishing, called Hands On Bible. I don't teach Sunday School so I don't know what additional material the teachers receive from the education department to use with the material given to the children. Yesterday's handout sheet "Dealing with Family Crises, Week 8" for take home for Grades 5 & 6 included "Discussion Starters" and "Family Building projects" for kids only, for parents only, and for the family to use together. There is one snippet of a Bible verse on the page, a very short 3 paragraph story, and some genderless cartoon people who have huge saucer shaped heads, bodies and hair, but the rest is obscure. The story, as told by a 15 year old, was about an alcoholic father, a marriage that was a mess, and the dad becoming a Christian after the mother dragged him to church.
    "But after my dad became a Christian, he stopped drinking. He stopped yelling and started smiling! He has a bunch of friends in our church now. He hasn't had a drink in over 5 years! My parents still have their problems, but they are really working together to make our family better. My dad is a different person, and I know it is because God is real and has healed him. As a result, I have become a Christian, too, and I am so thankful that God has brought the same happiness in me that he has given my parents."
I have no idea what the teachers had to work with or if the class discussion dealt with family crises. But I can see a few holes in the story, things that might raise more problems than it solves. I hope they didn't have to deal with 20 eleven year olds sharing about their family problems. I don't know if the students received any Bible stories in class for content. I'll ask. You can't judge a whole program on one handout--even one that is as disappointing as this one.

Friday, April 18, 2008

Clutter

We prayed over every aspect of this building, but forgot to ask, "Lord please save it from clutter." It's been open about eight years. I just hate to see it get filled with clutter everywhere you turn. If a display (not a piece of art) is up longer than 2 or 3 months, it becomes wallpaper, and loses its message. Our missions display has an important message, but has been up over 2 years.

This is what it looked like in 2006.

This is what it looked like last week.

It must have been extremely difficult to attach these since there is no hanging system in the Narthex, so I suspect they will stay until the building falls down. I was in one of the classrooms behind this wall last week (after I'd taken the photograph) and said to another woman that I thought the wall in the Narthex was too cluttered with flags and posters (there are also flags representing the local schools). She had no idea what I was talking about. She had forgotten what was there and she attends church there every week. As I said, 2 to 3 months, and then it's wallpaper. I don't attend church at MR so I notice it when I come in, but not in a positive way.

I've never been sure why coat rooms have fallen out of favor in new public buildings, because free standing coat racks just turn the halls into coat storage in cold weather, or storage for empty hangers in warm weather. You can imagine what the halls look like when people are in the building on a cold day.

And it isn't unique to this building (The Church at Mill Run). Today I took some materials over to our Lytham Road campus and on my way out the door I heard some lovely music from the sanctuary. I slipped in and sat down in the back. The bright sunlight was dancing through the stained glass windows. When my eyes adjusted to the dark, I realized someone in the balcony was working with the sound equipment. But it was so lovely and peaceful I just stayed and listened. As my eyes adjusted I could see about 2/3 of the chancel--the other 1/3 was covered by the large screen dangling from the ceiling, as it is every Sunday worship. These ubiquitous screens appear in churches all over the country, blotting out the design, windows, altar or art of the front of the sanctuary or chancel. And for what? So people can clap or raise their hands. What about the eyes?

Thursday, April 17, 2008

Pro-choice Yalies must be proud

She says she didn't do it for shock value, or to scandalize, and I believe it. Nothing pro-choice people do shocks me anymore. Seen at James Taranto's column, April 17
    Blood and Ivy
    The Yale Daily News reports on what can only be described as a sick joke:

    Art major Aliza Shvarts '08 wants to make a statement. Beginning next Tuesday, Shvarts will be displaying her senior art project, a documentation of a nine-month process during which she artificially inseminated herself "as often as possible" while periodically taking abortifacient drugs to induce miscarriages. Her exhibition will feature video recordings of these forced miscarriages as well as preserved collections of the blood from the process. . . . Shvarts insists her concept was not designed for "shock value."

    "I hope it inspires some sort of discourse," Shvarts said. "Sure, some people will be upset with the message and will not agree with it, but it's not the intention of the piece to scandalize anyone." . . .

    Shvarts emphasized that she is not ashamed of her exhibition, and she has become increasingly comfortable discussing her miscarriage experiences with her peers.
Women abort babies for lots of reasons--they don't like the daddy, it's not a good time, mama told them to, or they're on a power trip. Why not abort for art? Maybe this could be like that shoe exhibit for murdered Jews--sort of a memorial to the 50 million legally aborted babies in the U.S. (I'm not sure of the number--sort of lost track after 30,000,000). Imagine what her parents must be feeling--"We paid over $100,000 for this?" Or her instructors. "Was it something I said?"

Sunday, April 13, 2008

How decisions are made

Today I was reading through a conversion story--rather unusual--a twice married, Lutheran pastor (Australian) converting to Roman Catholicism. It's quite interesting in that his struggle and mental gymnastics and reworking of doctrine went back some 20 years. Here's the statement that caught my eye, Two questions were rising in my mind: How were doctrinal decisions made in the church? And what authority enforced them?

Several of us women were sorting through a similar idea--one a member for perhaps 10 years, one a member for almost 50, and me a member for 32 years. Our question was simple: Who is "they" in our church? None of us knew, yet we were all in different circles and spheres of influence.

Everything you belong to or participate in, whether work, service, religious or fraternal, has a "they," as in "they say you can't do that," or "they say we will eventually. . ." or "they say you have to talk to. . ." but no one seems to know who "they" is.

The former senior pastor of UALC (about 15 years) had his finger in every pie and pot; he was a micro-manager. He rewrote our constitution to weaken the influence of the lay people. We had a fat committee/ministry manual that would make any huge corporation proud--right down to an edict not to send a fax to a newspaper without the church official logo, but not until someone on staff had approved the message. He was a charismatic out of Missouri Synod (now there's a combination!), and someone told me once that his sermons were like every LC-MS sermon she'd ever heard growing up. I suppose you can tell that people either adored him and hung on every word, or attended services where he wasn't the preacher. Maybe you didn't like it, but you always knew who "they" was. When the word came down that "staff" was unhappy about something, or desired something to happen, you knew immediately who that was.

Maybe that's how the Lutheran convert to RC felt--he might not like all the decisions, but he knew who was the go-to person.

This entry is just loaded with gossip; I repent.

Saturday, April 12, 2008

How to meet a woman

For as long as I can remember, women and girls have wanted to know how to meet other compatible women and girls for friendship, hanging out, shopping, girl-talk and shared babysitting. Just yesterday, Sue Shellenbarger answered this question in her work column in the Wall Street Journal. A woman wrote to ask how to find a working mothers group in her locale. Sue replies
    1. Do a web search
    2. Look in a book store for a book club group
    3. Check out the library
    4. Call or check the web site of your local Children's Hospital family resource office
    5. Start your own group
    6. Sign up your child for Saturday activities and get to know other mothers.
Apparently, Sue doesn't think churches are a resource for friendship. In my experience, it's a lot easier to meet other women when you have children in the home. However, churches offer many service opportunities and classes, and these tend to be mostly for women, although some attract couples. So, I don't know if Sue just isn't aware of what's happening at her neighborhood churches and synagogues, or if houses of worship are hiding their light under a bushel except when advertising a concert or bake sale. I have a friend who is active in many organizations, more than I would ever want, and yet she recently joined Bible Study Fellowship, an international, non-denominational women's group that meets weekly at the Church at Mill Run, and she told me how much she is enjoying meeting new Christian friends in her small group. We met about 35 years ago in a church women's group and became friends. Friday I saw another woman from that same group at the coffee shop.

Since I retired I've expanded into my no-comfort zone, occasionally visiting the shut-ins and nursing home and helping in the church kitchen. But everyone new I've met is too busy with grandchildren or care taking relatives to be a friend. I joined a book club when I retired, but only see the participants (except the ones I already knew) when we meet to discuss our book selections. For a few years I painted with some women and we occasionally went to lunch and art shows.

The worst suggestion on Sue's list is to sign your kid up for one more activity so you, the mother, can have friends. If you're employed, your child is either in day care or school and doesn't need one more reason to be away from home! I think one of the reasons mothers love homeschooling is that it gives them a close knit group of friends all working toward the same goal, all with children about the same age, and living in the same area. People not familiar with homeschooling seem to think those children are isolated, but I see them doing many things together involving all the children in the family.

For many years before the 70s, and in many denominations, women were excluded from the traditional boards and political hierarchies in the church, so they just formed a parallel structure with boards, committees, service projects, separate fund raising, and a lot of chat and fellowship. Some of these structures are disappearing now and the ones that still exist have mostly older women. The mixed gender programming of today's churches may be more equitable and make more efficient use of talent, but women's friendships have suffered.

Tuesday, April 08, 2008

The Big Me

Tonight we're having a congregational meeting with our senior Pastor to discuss (and pray about) the latest, ongoing and interminable draft of the ELCA Social Statement on Human Sexuality from the Task Force for ELCA Studies on Sexuality. Can you believe it takes 64 pages when God made it pretty clear in just a few scattered verses and chapters beginning with Genesis in the OT and pronouncing in the book of Hebrews in the NT that only the marriage bed is undefiled? No matter what denomination you belong to, you're going through the same thing--Methodist, Presbyterian, Baptist, even some denominations considered more evangelical than those called mainline protestants. The liberals have been tinkering, very patiently for 30-40 years--longer in some churches than others--and homosexuality isn't the only issue. Gosh, no.

I remember back in the 1970s when I worked in the Agriculture Library leafing through a book of the budget of the World Council of Churches. They were funding Communist guerrillas in the Philippines! God only knows what terrorist groups under the name of "expanding the boundaries" and "inclusiveness" it's funding today. Your apostasy radar ought to go off if you ever hear your church or denomination is going to attack the "root causes" of something be it poverty, hunger, bad housing, obesity, drug use, or poor schools because they sure aren't talking about sin!

Progressive Christians aren't progressing--they are marching backwards lock step to the Garden of Eden for a do-over, and declaring they are in charge and know better than God how to run the world. Mainline denominations, ELCA included, are losing members. Liberals offer "Christ" as a philosophical construct, a flabby, limp role model for social and political action. They left that moldy old Jesus in the tomb years ago along with the atonement, because aren't we all born good with just a need to clean up a bit in order to flourish? It's not sin, you know, it's poverty and oppression that are the problem.

And Evangelicals with their seeker friendly, mega-churches are close behind. Yes, they are still drawing crowds, which the liberals are not, but when you become a me-centered, come to Jesus, social service agency, you won't be able to keep your people just because you offer an altar call and loud music. If you offer people a Jesus-free, agenda driven, one-more-project church, eventually they'll leave you for a real Christian church or just go golfing or fishing on Sunday morning.

UALC is a congregation that is faithful to the risen Lord Jesus Christ, and it's certainly not the only Lutheran church within ELCA that is faithful and concerned. Some congregations have already left and formed other associations. But I fear for the synod to which we are linked. That appears to be the only solution when the liberals have taken over your seminaries, colleges, publishing company and church offices.

Update: It was a good meeting. I love it when the pastor plays the piano and sings with us. He provided background on the 20 year history of this and said he was actually encouraged with this document because it seemed to recognize the conservative view point which other drafts haven't. He encouraged us to write to the Task Force and make our points without being cranky and argumentative. Like in the style of Paul or Luther, perhaps?

What will society tolerate?

Last night's book club selection was Steve Turner's "Amazing grace; the story of America's most beloved song," with a lively discussion led by Marcy and hosted by Adrienne, follwed up with tape and CD recordings of the hymn by Judy Collins, Aretha Franklin, Mahalia Jackson, the Royal Scots Dragoon Guards, and B. J. Thomas and others. The first half of the book is about the life of John Newton, and the second about the life of the hymn as it made its way through, hymnals, camp meetings, revivals, recording studios and parodies. The book dispells myths about both. John Newton didn't come to Christ and then recognize that slavery was nasty. He became a part in the lucrative slave trade after his conversion. And the most familiar tune setting doesn't have African roots--it's mostly likely Scottish, but no one really knows. Newton would have his morning devotions and Bible reading on board the slave ship with the stench and cries of helpless people wafting from below. So the question in our "enlightened" generation is always, How could he not know what he was doing was wrong? Turner replies to the reader on p. 61
    "Slavery was as acceptable as abortion is today--it was legal, it had immediate and tangible benefits, and people predicted wide spread calamity should it ever be banned. There was no social pressure for him to feel shame."
Or, what about the millions of Africans who have died from malaria with the banning of DDT the last 30 years? More deaths than the transatlantic slave trade ever caused. Why wasn't it left on the market until another product could be developed to destroy mosquitoes? In the economy of environmentalism, birds were more important than children. Or closer to home. Thousands of lives could be saved each year if the legal driving age were raised just a year or two. Who or what has a vested interest in this? Who decided 16 year olds could be trusted with the family car? It's a mystery for Christians and non-Christians both, isn't it?

There are some things that just cause no societal shame in every era.

Monday, April 07, 2008

Orthodoxy

"Funny thing about orthodoxy. It is especially abrasive for the those who need a good scrubbing - and we all do. But, orthodoxy has an extreme comfort for those who are aware that their own righteousness is filth." From a Lutheran commenter at Augsburg1530, concerning the cancellation of a radio show, Issues, etc.

Sunday, April 06, 2008

Sermon Take-aways

We had a good reminder this morning from the pulpit about building the core muscles of our bodies, and the core of our faith. Usually by this time (2 hours later) I remember little of the sermon, but I recalled this from some medical literature--"Core exercises are an important part of a well-rounded fitness program. Aside from the occasional sit-up or crunch, however, core exercises are often neglected." It reminded me I'd forgotten to pay attention to the core in my exercise program.

The other take-away was to use the gift of prophecy--um, well, we weren't told when to use it (it's the least popular of all the gifts listed in the OT or NT), only not to use it in a critical, harsh way, always keeping before us Paul's letter to the Corinthians and his admonition about love. Immediately before that wonderful chapter 13, come chapters 11 & 12, when Paul tells them (I don't know if this was prophesying or just being cranky Paul) they are doing everything wrong when they assembled for worship. The women weren't covering their heads, the men had long hair, which he considered disgraceful, they were getting drunk when they gathered for fellowship rather than observing worshipfully the Lord's Supper, they were squabbling about who had better gifts and whether the gift of tongues was more important than that of miracles, etc. He says it's OK for women to prophesy and pray--just not with short hair or uncovered heads.

Then in chapter 14, he says to desire especially the gift of prophecy because it edifies the church and is for believers, not unbelievers. He says that if an unbeliever happens across a service where there is prophesying, "he will be convinced by all that he is a sinner and will be judged by all, and the secrets of his heart will be laid bare. So he will fall down and worship God, exclaiming, "God is really among you!"(NIV)

Then Paul closes (as he opens with in Chapter 2 and inserts in Chapter 11) with a reminder for all churches (not part of today's sermon). I consider chapter 15 the core of our faith, not Chapter 13, which is a both a description on how to end disputes on gifts and a picture of what perfection will remain when all else passes away: "For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and (he lists all the people to whom he appeared). . . If there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, our preaching is useless and so is your faith."

It may not be the gift of prophecy, but like Paul I nag about this a lot. . . my SALT group, my Women of the Word group, my pastors, my Christian friends, my husband's friends, the Visual Arts Ministry, food pantry ministry, churches I visit, conference speakers I meet, people I encounter on the Internet, Christian writers, books I review--anyone who will listen . The death and Resurrection of Jesus Christ is not just a good starting point--it is the point. When you wander away from that, the core muscles of your faith will soon be flabby, your witness will weaken and your service opportunities will dry up.

J.I. Packer grows up

I've complained about the fluff 'n stuff, cotton candy diet of "Christian Living" books and sermons, where "it's all about me" seems to be the center of the faith. So I was surprised (or maybe not) to read this account of the early Christian walk and faith of 20th century giant, J.I. Packer.
    "Having come to faith in my first term at Oxford, in 1944, I was nurtured in a fellowship where zeal for Christ and evangelism, and fortitude in face of criticism, were magnificently present, but where the operative theology was limited to a few Bible-based, surface-level ideas about God, Christ, the Holy Spirit, and personal faith and faithfulness. The accepted view of theological inquiry was that it was an unspiritual and dangerous distraction from the real demands of discipleship, unfruitfully muddling the mind and hardening the heart. In my foreword to Bruce Milne's fine little handbook of theology, Know the Truth, I recounted what a fool I made of myself by explaining to my college chaplain that theology (not bad theology, but theology as such) is poison to the soul. I was at that time a very young convert, naively regurgitating what those teaching me to love and serve my Lord had told me. Though I soon saw the stupidity of thus rubbishing theology and started profiting from the Puritans, who were theologians to their fingertips, I never realized how theologizing can sanctify the mind and heart and deepen one's doctrine, devotion, and doxology all together till I read the Institutes [Calvin] and found it happening to me as I followed Calvin's argumentation."
From Packer's account of the importance of Calvin's Institutes in his faith walk found in Indelible Ink; 22 prominent Christian leaders discuss the books that shape their faith, Scott Larsen, ed., Waterbrook Press, 2003, p. 81. This title is in the UALC library of The Church at Mill Run (although not at the moment, since I have it checked out).

Saturday, April 05, 2008

Real sin needs real gospel

Someone get this man a real pastor, please! A refresher for counselors.

http://www.youtube.com/watch?v=nNuSBGa1mLM (Dying man talks to a pastor who wants to reflect and parrot his feelings)

Can churches end poverty?

Maybe--if they toughen their message on chastity and marriage instead of having conferences and meetings about it. In 1970, 71% of all U.S. households were 2 parent families compared to 51% in 2007. Larry Elder says the 38 most important words about poverty are: “Finish high school, marry before having a child, and produce the child after the age of twenty." Only 8 percent of families who do this are poor; 79 percent of those who fail to do this are poor.

If liberal pastors in Columbus would gang up and make as much noise about chastity and fathers not being responsible for their children as they did about Rod Parsley's church, we might see some long term improvement! Parsley preaches that message; the liberal preachers don't.

The editorial last week in our SNP Upper Arlington News by Lyndsey Teter was titled "Can Columbus churches unite to end poverty?" Churches might make a dent in poverty if they would stop focusing on the gap. The Clintons have earned $109 million since leaving the White House and my husband and I have been living on Social Security and STRS pension since they left the White House. We give almost double in percentage of income that the Clintons do, and vastly more than the Obamas, and Al and Tipper Gore's contributions were just a joke (something like $400 a year when he was VP). What portion of Bill and Hillary's wealth would Ms. Teeter suggest we take to even things up a bit? Isn't that what liberals usually suggest? Taking from the wealthy will not solve the hard core problems of poverty. Nor will aborting babies of poor women, or taking canvas bags to the supermarket, or protecting the air in Berkeley with hybrid cars burning Midwestern corn, just to name a few programs that are favorites for assuaging guilt for rich, liberal Christians. The government programs, particularly those funded through the USDA for getting rid of food surpluses by giving them to low income families, have outstripped the churches ability to even make a difference. And they've compromised their message. Millions of federal, state and local workers are dependent on grant money "to end poverty,"--housing, jobs, food, retraining, internships, social workers, researchers, legislative staffers, counselors--to the point that if poverty were to miraculously end next week, we'd put government employees out of work at such a rate that we'd have to start all over! Evidence from the Great Awakenings that took place in this country about two hundred years ago shows it takes a spiritual renewal in the listener which then moves to the community. But if the preachers are silent about the Good News, where do the people have to go except to the government?

Thursday, April 03, 2008

This is a joke

not a call to violence. I've not followed this story, but apparently a Lutheran program was taken down from the Missouri Synod radio line up
    It takes a lot to get Lutherans to shift into activist mode. We pretty much believe if you’re agitated about something, you’re probably a Baptist. And any kind of ventilation (like breathing) is frowned upon for fear of a charismatic renewal. So believe me, Issues, Etc. is going to come back in some form, somewhere. It’s just not a good idea to get Lutherans angry. Last time this happened, historians ended up calling it the Thirty Years War.
Full story.

An interview with Molly Ziegler Hemingway on Issues, Etc. If you've been concerned with pop Christian faith, church growth movement and emergent church in your denomination, you might want to listen.

Church politics

Occasionally I chat with a church musician at the coffee shop. She's younger than I with college age children. She's moved her family around to different denominations (3 or 4 conservative, evangelical groups near as I could determine) as she has changed jobs. She told me that at some churches she has become very involved, especially when her children were young--taught Sunday School, helped with Bible School, and participated with her husband in couples' Bible study.

In her present job, she participates in nothing--shows up to do the music, then goes home. "It was the politics," she sighed. "I could find no peace and respite for my own spiritual life if I became embroiled in all their squabbles."

Lest you think this is unique to smaller, conservative churches: about 40 years ago I was talking to a neighbor when we lived on Abington Rd. She was finishing up her term on the governing board of what was then the largest, richest and most influential liberal Protestant congregation in Columbus. "It's the most unchristian group I've ever participated in," she said.

Wednesday, April 02, 2008

Where's the Good News?

My husband was listening to me complain, for the umpteenth time, that so many Christian Life (a subject category) books are about 80% fluff and cotton candy. I showed him "God's Gift for Mothers" a Thomas Nelson (2008) inspirational paperback. It has about 100 meditations on marriage, parenting, friendships, careers, children, etc. arranged by subject, beginning with ABIDE and ending with WITNESS. Very little about Jesus except in the most generic, general way, not even in the Preface, where the Good News might have been a foundation for building on other topics. I read to him the LOVE passage--it's not untrue, it's just not the TRUTH about love as revealed in Jesus:
    "Poets have tried for centuries to capture the essence of love. The Bible tells us quite simply that real love is caring more about others than we care about ourselves and our own needs. Be a model of selfless love in your relationships. It will be contagious." p. 75 (John 13:34)
My husband said no daily meditation book could include the Gospel in every selection. But there is one that hits the mark about 99%. Concordia Publishing (Lutheran Church Missouri Synod) manages to produce 4 times a year a daily meditation pocket or purse size booklet, Portals of Prayer, where the authors of most entries begin with a scripture, then 1) introduce the day's topic with an anecdote, 2) move to application in your life, then close with the Gospel of Jesus Christ in some form--usually in two sentences. Sometimes the (3) authors will switch the template around a bit, but usually this is the pattern. I mean, how hard can it be to say, You are a sinner unable to please God, but Jesus has died on the cross for your sins and risen from the grave, and you will too as a believer? Yet, that powerful message, the theme of the Bible from the fall to the 2nd coming, seems to be the toughest for Christian writers and publishers to either quote directly or paraphrase!

Here are some examples: April 2 (which begins with the role of an architect in construction)
    "Regardless of our diligence, we cannot earn favor with God. But Jesus earned God’s favor on our behalf. Christ accomplished the work of our salvation when He carried our sins on the cross. His resurrection was God’s mark of approval that proclaims Christ’s victory over our sin. We cannot add to His gift, but daily work, done in faith, can be a grateful response that honors our Master Architect."
May 26: Here's the concluding paragraph for the Memorial Day selection which began with an explanation of the holiday, then an opinion on war, then the Good News about how our works are judged:
    Those who die in Jesus do not appear before Him empty-handed. "Their deeds follow them." A soldier returning to headquarters is followed by a report stating what he has done. All believers report to God because their names are written in the Book of Life, and all that they have done by faith in the Son of God follows them. In that day, we will rejoice as all that God has done in us will be remembered to His glory and our blessing."
The June 25 selection includes background on the Augsburg Confession, in which Lutherans call the Roman church away from abuses in the church and concludes with:
    Without clear proclamation of Jesus as Savior, the Church would fail. No matter what things disturb the Church, Jesus must remain the center of preaching and teaching. This was the concern . . . of the reformers. . .and it remains the concern of the Church until Christ returns in glory. Jesus, the Center, will sustain us, forgive us, and grant us life until that final day."
Amen, Christian writers and publishers.

Why does it matter if you already know the Gospel and walk by faith? Why can't you start or end the day with something fluffy, pink or sweet? The number one reason to remind believers of the Good News is so they will keep their eyes on Jesus and not slip back into a works mentality, believing it all depends on them, or it is pay back time, or they need to run ahead to see what needs to be done.

Tuesday, April 01, 2008

How to botch an altar call

#32 the best way to botch up an altar call is not to preach the gospel. Just get people to lift up a hand and pray a prayer with you. Resist the urge to speak of the only One who could save them.

There are 31 other possibilities at The Way of the Master. My cousin recommended this site--you'll see Kirk Cameron who used to play the older son in a family sit com. He's a committed Christian and I've seen him in other Christian productions.

Visually challenged, artistically stunted Christians

Perhaps God doesn't care if we choose to worship in ugly surroundings, in sloppy clothes and bedheads. Scripture and the nature we see around us would seem to suggest that he does. If so, his Father's heart must be breaking. I wonder what it is in the soul of men and women that makes poor people living in despotic conditions produce a St. Isaac's Cathedral in St. Petersburg under cruel Czars, closed by the Communists and now reopened almost two hundred years later for worshipers. . .



and the freedom, wealth, lifestyle, sun and fun of California produce this--a plywood lectern, plastic plants, second hand end table, and accouterments for loud music

Sunday, March 30, 2008

You might be a Lutheran if. . .

I've seen this several times, and laugh every time. It's on the end of a Garrison Keillor piece about singing with the Lutherans, which is delightful, although I'm not sure who added it. A friend forwarded it today, so I'm adding it for a chuckle--my comments are in brackets about our congregation, UALC. Parentheses belong to someone else.
    The following list was compiled by a 20th century Lutheran who, observing other Lutherans, wrote down exactly what he saw or heard:

    1. Lutherans believe in prayer, but would practically die if asked to pray out loud.

    2. Lutherans like to sing, except when confronted with a new hymn or a hymn with more than four stanzas.

    3. Lutherans believe their pastors will visit them in the hospital, even if they don't notify them that they are there.

    4. Lutherans usually follow the official liturgy and will feel it is their way of suffering for their sins. [Not at UALC.]

    5. Lutherans believe in miracles and even expect miracles, especially during their stewardship visitation programs or when passing the plate.

    6. Lutherans feel that applauding for their children's choirs would make the kids too proud and conceited. [at UALC we've been applauding at least 30 years for the children, and occasionally the organist after the postlude]

    7. Lutherans think that the Bible forbids them from crossing the aisle while passing the peace. [at UALC we wander around during this greeting time]

    8. Lutherans drink coffee as if it were the Third Sacrament.

    9. Some Lutherans still believe that an ELCA bride and an LC-MS groom make for a mixed marriage. (For those of you who are not Lutherans, ELCA is Evangelical Lutheran Church in America and LC-MS is Lutheran Church Missouri Synod, two different divisions of the same Protestant religion. And when and where I grew up in Minnesota, intermarriage between the two was about as popular as Lutherans and Catholics marrying.)

    10. Lutherans feel guilty for not staying to clean up after their own wedding reception in the Fellowship Hall.

    11. Lutherans are willing to pay up to one dollar for a meal at church.

    12. Lutherans think that Garrison Keillor stories are totally factual.

    13. Lutherans still serve Jell-O in the proper liturgical color of the season and think that peas in a tuna noodle casserole add a little too much color.

    14. Lutherans believe that it is OK to poke fun at themselves and never take themselves too seriously.

    And finally, you know you're a Lutheran when:

    *It's 100 degrees, with 90% humidity, and you still have coffee after the service;

    *You hear something really funny during the sermon and smile as loudly as you can;

    *Donuts are a line item in the church budget, just like coffee;

    *The communion cabinet is open to all, but the coffee cabinet is locked up tight;

    *When you watch a 'Star Wars' movie and they say, 'May the Force be with you', you respond, 'and also with you';

    *And lastly, it takes 15 minutes to say, 'Good-bye'.
May you wake each day with His blessings,
Sleep each night in His keeping,
And always walk in His tender care.
Shared by a Lutheran

Wednesday, March 26, 2008

Another black pastor speaks out on genocide

The liberal UCC pastor of Trinity Church, Jeremiah Wright, has blamed whites for genocide in the black community, for AIDS, and for black on black crime. Another black pastor, Jesse Peterson, has also spoken out, but he's doing something about it.
    "I believe there is a reason for the silence of black churches and black politicians regarding abortion. They actually have much in common with the abortionists: Abortionists are simply using blacks for power and wealth, the same way much of the black clergy, black politicians and liberal elite whites have used blacks for years.

    I notice that when I am in front of the clinics or talk about abortion on my radio show, most of the anger, hostility and attacks come from young white and black educated women. These women typically hate their fathers, and men who have used them in the wrong way. Our universities have taken this hatred and "educated" these young women with "facts" that reinforce their existing inner rage and prejudices.

    It is time for America, but especially the black community, to come out of its state of denial and realize that true racism is the attack on the black unborn baby, started by Margaret Sanger and carried out by the liberal elite in this country. The solution to this problem is a strong belief in the Creator, strong families and self-respect.

    Most importantly, men must step to the forefront of this issue. They must return back to their proper state as men of character and as the head of their families, or the horrors we've already seen in this "one nation under God" will be dwarfed by the horrors to come."
Stop by his archives page and take a look.

Saturday, March 22, 2008

Abortionist lauded as "courageous" for illegal abortions

Partial-birth abortion specialist Dr. George Tiller of Wichita, KS, was caught on video admitting to aborting babies a day before the mother's due date. The woman introducing him at the Feminist Majority Foundation's annual Women's Leadership Conference held at the National Education Association (NEA) on March 9 is enough to make you retch. This is leadership? Courage? Dripping with pity that women had to drive to Kansas to kill their babies.

The video shows graphic pictures of babies with abnormalities that he had aborted, so as to make the case for late-term abortions as necessary medical procedure. Full video available online at: http://youtube.com/watch?v=wpr_sN04j_0

Full story at LifeSiteNews.com.

Birthday Prayers in verse

These are from "A Book of Prayers for Boys and Girls" by G.J. Neumann, Wartburg Press, 1943.

O Listen, Lord Jesus,
And hear what I say:
There's something I'm wanting
To tell you today.

For this is my birthday--
O come, be my Guest;
Of all I'm inviting
I love you the best. Amen.

Lord Jesus, today
A blessing I pray
As a birthday gift for my mother dear;
With happiness, health,
And love's pure wealth
Bless her, O Lord, for many a year. Amen.


Wartburg Press used to be located in Columbus, Ohio, and became part of Augsburg Press, which is now Augsburg-Fortress, the publishing arm of the ELCA.

An interesting footnote

This footnote I'm about to quote (#10) appears on p. 863 of v. 2 of "What Luther Says," (Concordia, 1959) and references the content of a letter Martin Luther had written to Count Philipp von Hesse in October 1529. The discussion concerned what the church fathers said about the real presence of Christ's body and blood in the Lord's Supper, and Luther says to the Count it was a comfort to know that their faith which rested solely on God's word was witnessed to in the church. The editor's footnote to this one sentence, reports that among Lutherans of the era the church fathers
    "were cited as witnesses, not judges. . . When a generation later, Martin Chemnitz examined the canons and decrees of the Council of Trent, two words of his revealed the great change that the Reformation had introduced. He quoted the noted axiom which Vincent of Lerins (died ca. A.D. 450) had coined: that the Catholic faith is quod semper, quod ubique, quod ab omnibus est creditum (what has been believed always, everywhere, by all) but significantly added ex Scriptura (from or on the basis of Scripture)."
For this the editor cites W. Elert, Morphologie, I, 252f, and adds for modern day readers, "This is the Lutheran position."

This is an amazing layering of citation skill, showing how detailed and careful the editors of this work were. 1) the letter of 1529, 2) in which Luther cites a colloquy with Zwingli and his followers, moving ahead a generation to 3) Martin Chemnitz examining the Council of Trent, 4) Vincent of Lerins, 1100 years before, 5) all of which is recorded in Elert's work, citing the German, not the English translation, 6) and apparently in a footnote [I think that's what the lower case f refers to] of that piece, and finally, 7) the editor's statement: This is the Lutheran position.

Now, if Lutherans could just agree on what scripture says we'd be good to go.

Friday, March 21, 2008

But enough about Jesus and the cross

"Let's talk about you and your needs and hopes."

The emergent, velvet, purpose driven church

Wednesday, March 19, 2008

The questions I haven't seen about Wright and Obama

Am I the only one who thinks donating $20,000 over 20 years is paltry for a two income, political, Ivy-League educated family? That's less than $5 a week each for Barack and Michelle.

Where was the United Church of Christ higher ups (don't know if they are bishops or deacons or just chairs) in all this? Having a preacher of their denomination give rousing, hate-filled sermons and not losing his credentials. I'm guessing they wouldn't be so kind, so open, so understanding if a a UCC minister tried to preach on what Paul mean about sexuality and God's wrath in the book of Romans. The guy or gal would have been shown the door before she could hang up her robe.

Even if Obama won't repudiate his mentor, Jeremiah Wright, does he grasp how this hate speech fuels crime and hopelessness among people who didn't have his advantages?

Why are white liberal Christians even surprised (or maybe they weren't)? They've known about black liberation theology for about 30 years and embraced it warmly. Maybe it just feels so good when the whipping stops? I read James Cone's book years ago--when I was a member of a large liberal church. I've heard elements of it from black pulpits when I listen to services here in Columbus on Sunday morning. Apparently, his sermon didn't surprise African Americans. They agree with him.
    "Last Friday, in an effort to gauge just how "out there" Wright's sermons are in the context of the African-American church tradition, Newsweek phoned at least two dozen of the country's most prominent and thoughtful African-American scholars and pastors, representing a wide range of denominations and points of view. Not one person would say that Wright had crossed any kind of significant line." James Taranto, WSJ, Mar 19
It's become a way for white churches to keep the black Christians separate and out of their power structure--down on the plantation, as it were, because it's a theme you wouldn't hear any where else. It's the same hypocrisy that had a gang of white liberal preachers in Columbus going after Rod Parsley's tax exempt (World Harvest Church) status at his conservative church while ignoring the political preaching that goes on Sunday after Sunday in black churches.

Monday, March 17, 2008

Church of the Lutheran Brethren

These Lutherans sound like nice folks--sort of casual in style, but deep in substance. I came across the website of one of the churches in MN (can only find one in Ohio), because someone came to my site looking for a recipe for the Church of the Brethren communion bread. When I backtracked through Google, I found the Lutheran Brethren (who also have a recipe for communion bread). The Lutheran Brethren have a very active missions program.

Here's the recipe for the Brethren from Granddaughter's Inglenook Cookbook. 1942.

10 C. flour
1 lb. butter
3-5 tablespoons sugar
1 pint milk
1/2 pint cream
1/2 tsp. salt

Mix dry ingredients thoroughly; add cream and milk to make a medium dough. Divide into three or four parts and knead well. When dough is smooth and free drom bubbles roll out with rolling pin onto metal baking sheets. Trim, mark with ruler, cut, and stick with fork. Bake in slow oven until well done. Cut strips apart before removing from baking sheets. From the Elgin church. p. 31

Sunday, March 16, 2008

One flock, one shepherd, many sheep

It's difficult to keep track of the battles ongoing among Lutherans--never mind all the other Christians. And don't think for a moment just because they give allegiance to one church, that Roman Catholics don't have great diversity among their parishes and orders. I may never live long enough to understand how we are all Christians.

The other day I was reading an advice column from WELS--Wisconsin Evangelical Lutheran Synod. A woman, who apparently attends an ELCA congregation (Evangelical Lutheran Church in America) somewhat reluctantly, was asking if it was proper to once a year attend a Mennonite service out of respect and in memory of her dear saintly mother, who was a Mennonite. Her concern was apparently worship participation with those Christians who were not confessional Lutherans. The e-pastor gently but firmly chided her for worrying about 1/365 of the year, when the 364 other days she was subjecting her mind and spirit to the teachings of the ELCA!

Then today I came across the webpage of the Church of the Lutheran Confession, which is even more exclusionary than WELS. It will not fellowship with a number of Lutheran bodies because of "unionism," which is not labor unions, but churches which keep their own polity, adhere to the Lutheran confessions, but cooperate with each other in some form. Lutheran Church Missouri Synod (LCMS) from which the CLC evolved in the 1930s is beyond the pale because although they don't ordain women, women are allowed a voice in the church by voting, and LCMS fellowships with WELS in some areas, which taints WELS, for CLC.

At the other end of the spectrum, I looked at a webpage of an ELCA pastor who attended our congregation when he was in seminary here in Columbus--don't remember the year, but probably late 80s. They were a wonderful family and contributed so much to our small group Bible study which they joined. Both husband and wife were gifted Bible teachers--although his English was better (both foreign born). The seminary in Columbus is very liberal, but he was able to get by with his strong Biblical views because they needed minority students. Looking at the various things he's involved in, he seems to now be a gay pastor supporting the marriage of gays, lesbians and transgendered. The web page of his church and the organizations where I found his photo and name do not seem Biblical to me. So at that end of Lutheranism, I would seem as narrow as the CLC decrying women being allowed to vote as unbiblical.

Fortunately, Jesus will sort this all out when he returns.

Saturday, March 15, 2008

The Audacity to Hope

Here's the sermon by Jeremiah Wright preached in 1990, from which it is said comes Barack Obama's theme.

The Audacity to Hope

The assistant pastor of Obama's church was at Lakeside the summer of 2007. He was a fine preacher with a good message.

Friday, March 14, 2008

Nothing new under the sun

"The last two years have been good for atheism. A rash of books making the case for unbelief, including Richard Dawkins' The God Delusion (2006) and Christopher Hitchens' God Is Not Great: How Religion Poisons Everything (2007), have sold millions of copies. Strident atheist Philip Pullman's The Golden Compass, one of his atheistic tomes designed to rescue children from belief in God, was made into a movie. Even pop star Elton John got into the act, calling for a ban on religion. Leaders of the so-called New Atheism are aggressive and proselytizing. They don't just condemn belief in God; they also condemn respect for belief in God." Read more "Skepticism, Agnosticism and Atheism; A Brief History of Unbelief" by M. Z. Hemingway, Modern Reformation, March/April Vol. 17 No. 2 2008 Pages 18-23.

My public library, which has such a poor collection of Christian books, has 7 copies of Dawkins' most recent book, and 10 of his titles; 9 copies of the Hitchens' title; 30 copies of Golden Compass in various formats--books, oversize books, CDs, and a Blueray and DVD on order. It's probably his deepest wish to rot the minds of children, and if I were a parent, I wouldn't have it in the house. Because parents aren't allowed to know what children are checking out, you'd probably better look at the book bags or go with them to the library.

Monday, March 10, 2008

Christian contemporary music

Much of it sets my teeth on edge and makes me weep for how self-centered it is. But I've been pleased with this album http://www.igracemusic.com/ig5/ The samples are long enough to enjoy and to decide if you wish to buy. I'm not familiar with any of the names. Nice acoustic guitar. And when it isn't the amplification isn't overwhelming. Nothing blasting my eardrums or trying to wake up God that I've heard.

Sunday, March 09, 2008

Not all males are men

Our pastors have commented that our Lenten series on the miracles of the cross is challenging. Probably nothing like this passage from the Old Testament.
    Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
However, it can be done.
http://www.youtube.com/watch?v=SDxcyqeRc-4

Friday, March 07, 2008

Serving and experiencing Communion

This morning during my walk I was thinking about how Protestants disagree on the meaning of "literal." Take this verse for instance:
    "Jesus took the cup of wine, gave thanks and offered it to his disciples, saying, 'Drink from it, all of you. This is my blood of the covenant, which is poured out for many for the forgiveness of sins.' " Matt 26:27-28
There are similar passages in the other gospels. In the Church of the Brethren where I was baptized and which I attended until I was an adult, the "love feast" and communion were somewhat literal in the setting and was held only twice a year. There was a simple meal of a broth type soup, time for personal reflection, foot washing, sharing communion unleaven bread and grape juice. The women wore prayer coverings for the service, even if they didn't in every day life, even in the mid-90s, when I last attended while visiting my parents.

In the Lutheran Church (ELCA) we use wine, break bread which is baked by ladies of the church (formerly made by deaconesses and purchased in packages), and some congregations have communion once a week (Advent Lutheran on Kenney Rd), some once a month and more frequently during special seasons like advent and lent (UALC on Lytham Rd). Our church also offers grape juice for those who prefer it.

Lutherans take the passage more literally than the anabaptists, but not as literally as the Catholics. I'm not sure of the theology here, but Jesus says THIS IS so he is "in under around and through" the elements; they have not been miraculously changed into his actual body and blood; nor is the meal only a memorial to his life and death. Nor do Lutherans, or any other group I know, think it is important to reinact any part of the meal with the disciples, other than the bread and wine.

This morning I was thinking about my mother who died 8 years ago. If someone suggested I could spend a few minutes 1) looking at her photos, or 2) reading her letters, or 3) sitting in her robe at her kitchen table eating her favorite breakfast of cheese on toast, I would choose the third option. It has the touch, feel, taste and comfort of Mother, even if she isn't there in person. That's sort of how I think of the communion experience at UALC.

Wednesday, February 27, 2008

How refreshing!

When researching a topic on the internet, it is easy to get side tracked. But sometimes there's a perfect storm--a coming together of what you were thinking about 30 minutes ago, with the topic you're researching. In my case, I was looking up the medallions in the library at Prague that depict John Huss, John Wycliffe, and Martin Luther. I came across the web page of The La Vista Church of Christ, located near Omaha, Nebraska. Two things impressed me. 1) An easily navigated web page that instantly brings up the information--my huge, wealthy Lutheran church with experts and staffing out the wazoo hasn't been able to achieve this in 8 years of trying; 2) what the church is about.

"The church has no bowling league, no softball team, nor does it sponsor a Boy Scout troop. We have an air-conditioned building with several rooms for Bible classes, but there is no kitchen, no banquet hall, no gymnasium, or party room.

Perhaps you are wondering what kind of church is this, or what does the church offer the community. Quite simply, we are a church that follows after the pattern of the New Testament. We are not a social club, nor a civic organization, nor a political forum, nor a welfare institution. While the influence of the church and its members are felt in all these areas, the church, itself, is none of these things. The church is a spiritual institution, which administers to the spiritual needs of its members and the community."

I've gone no deeper. We may be a few miles apart in theology--I know we are on the role of women in the church. But isn't this refreshing? A church that doesn't let its programming get in the way of its message about Jesus!

Sunday, February 24, 2008

When the gospel of Christ is not preached,

those who are suffering in their sins are told by this exclusion that their hope is not to be found in the church. Instinctively, people realize that they are lost. I would go so far as to say that people know in their own hearts that they are spiritually dead. Why else would we advertise revival meetings and why do new teachings arise? As a church, we have a responsibility to lift up no god but the one true God. The one who is a savior to all who believe. We need to lift up Christ in our teachings and our sacraments at all times and remind people that there is life beyond the death that we are born into. Coffee Swirls

Tuesday, February 19, 2008

Our hope

In the Baker's Dictionary of Christian Ethics, (1973) Hope is defined as
    "the conviction that God will judge the evil of the world and create a new heaven and a new earth with righteousness. The Old Testament prophets tell us that the whole of history is divinely ordered, and interpreted even the most hopeless hours in the light of the coming victory of God. A new age will replace the present one and end all woe and sin."
I suspect that isn't the direction Barry and Mama Obama are taking us.
    "The New Testament takes up the theme of the Old Testament idea, but elucidates, sharpens, and specifies it at the same time."
Is this where Obama comes in?
    "Jesus through his life, suffering, death, and resurrection laid the basis for that final intervention of God in history and human experience. Christian hope is concerned with the future of every human being, but it does not end there. The overarching concern encompasses the new humanity or Christ's church."
So the hope is the Kingdom of God? Seems to be some disagreement even among Christians about "what is our hope?"
    "The theologians of hope want to rewrite theology in terms of categories of change--a total restructuring takes place where God is seen as part of the changing process."
Hmm. Did this guy write Obama's theme speeches? Hope, future, change? This might be the most religious guy we've ever had running for the White House! Oh, wait.
    "As promised in the Scriptures, [hope is] demonstrated in the resurrection of God's Son, and experienced by Christians in the past and present."


My hope is built on nothing less
Than Jesus’ blood and righteousness.
I dare not trust the sweetest frame,
But wholly trust in Jesus’ Name.

On Christ the solid Rock I stand,
All other ground is sinking sand;
All other ground is sinking sand.

When darkness seems to hide His face,
I rest on His unchanging grace.
In every high and stormy gale,
My anchor holds within the veil.

On Christ the solid Rock I stand,
All other ground is sinking sand;
All other ground is sinking sand.

His oath, His covenant, His blood,
Support me in the whelming flood.
When all around my soul gives way,
He then is all my Hope and Stay.

On Christ the solid Rock I stand,
All other ground is sinking sand;
All other ground is sinking sand.

When He shall come with trumpet sound,
Oh may I then in Him be found.
Dressed in His righteousness alone,
Faultless to stand before the throne.

On Christ the solid Rock I stand,
All other ground is sinking sand;
All other ground is sinking sand.


Cross posted by Collecting My Thoughts

Saturday, February 16, 2008

A leap of faith

into the arms of Jesus.



Evel Knievel (1938-2007) gives his testimony of how Jesus grabbed and hung on.

HT Random Responses.

Thursday, February 14, 2008

A template for pastors

Our congregations (3 locations, 10 services) are reading/preaching through the New Testament. This week we start Romans. I was struck by what a wonderful template it is for pastors--both in outline and topics. Always begin with the gospel. Paul goes on to remind the Christians in Rome of many other points--don't conform to the world, be joyful in hope, pay your taxes, bear with the weak, keep your bodies holy--but he starts with the gospel. It won't make any difference what else you've taken as your topic of the day or Sunday School lesson, if you don't ground it in the gospel, it isn't love and it's a clanging cymbal.

One of our pastors, Jeff Marian, has received a call from Prince of Peace Lutheran Church in Burnsville, Minnesota (Minnesota's next to heaven for good Lutherans, I've concluded--at least in the USA). UALC sends him out with love and regrets--he has a large following here, and his oratory is magnificent (I'm sure there's a better theological term, but it escapes me at the moment). So from the book of Romans, here's my send off (modified letter from Paul) for Pastor Jeff:

Jeff, a servant of Christ Jesus,
called to be an apostle
and
set apart for the gospel of God,
the gospel God promised us beforehand
through
His prophets in the Holy Scriptures
regarding
His Son Jesus,
who as to his human nature was a descendant of David
and
who through the Holy Spirit
was declared with power
to be the Son of God
by his resurrection from the dead.
Through him and for his name's sake,
Jeff has received grace and apostleship
to call the people of Minnesota
to obedience that comes from faith in Jesus Christ.
And we also, here in Columbus at UALC,
are among those who are called
to belong to Jesus Christ.

Sunday, February 10, 2008

Do you need a score card for Lutheran bodies?

Pastor David Jay Webber of Redeemer Lutheran Church in Scotsdale, AZ maintains many website, and one is this list of Lutheran bodies, some in fellowship with each other, some not. I've enjoyed looking through his websites. It's easier to read his Ukrainian Lutheran site than it is ours, which is a turn key system that is so complicated, even those of us who know what we're looking for can't find anything. The Ukrainian site is even translated into Russian. I wonder if he hires out?

Wednesday, February 06, 2008

Ash Wednesday

Easter is really early this year. Our Lytham location had 3 services--early a.m., noon, and 7:30. My husband and I served communion for the evening service. In the morning at Panera's almost everyone I saw had the gray cross on their foreheads. The ashes are from last year's Palm Sunday, I've been told. One family of five that I recognized sat near by and the father prayed over their bagels--and it was a long prayer--I think in his language, although the three children speak beautiful English. It was a beautiful way to start the Lenten season.

Cross posted at Coffee Spills

Tuesday, February 05, 2008

Church of the Best Buy

In yesterday's Columbus Dispatch there was a small ad for the Best Buy Scholarship fund. I don't think I own BB stock, but I shop at Best Buy once a year for my son-in-law--it sells "consumer electronics, home-office products, entertainment software, appliances and related services through more than 1,200 retail stores across the United States, throughout Canada and in China." Volunteerism figures prominently at its corporate website. 1500 of the scholarships (non-renewable) are $1,500, but 51 are for $10,000--well worth taking the time to apply.

The ad I saw was all words, but shaped like a human, and it listed all the volunteer activities high school students might be doing which would qualify them for a Best Buy college scholarship. It was really quite clever and well done. Here's the list, and notice #14. (I added the numbers.)
    1. Worked at the local food pantry.
    2. Mentor
    3. Picked up garbage off the freeway
    4. Delivered meals on wheels.
    5. Tutored a 2nd grader.
    6. Walked the neighbor's 2 dogs.
    7. Visited residents at a nursing home.
    8. Rang the ------ (unreadable) for a total of --??--- hours.
    9. Raked leaves for elderly people.
    10. Mentor for a 3rd grader,.
    11. Mowed the lawn for a handicapped neighbor for the past 4 summers.
    12. Shoveled snow for Mrs. Jones.
    13. Volunteered at a book drive to raise money for children's literacy.
    14. Got a B+ on my chemistry test.
    15. Organized a school blood drive,.
    16. Basketball coach for 5th grade boys.
    17. Read to toddlers at the local bookstore.
    18. Children's summer program assistant.
    19. Wildlife nursery volunteer.
    20. Cooked for homeless teens on the week-end.
The only academic item on this list is a B+ in chemistry, and it is so different than the others, (it was the left arm of the figure), it almost looks like an error. The scholarship does have a grade point requirement, and obviously, the selectors are not looking for a teen who did all of this. In fact, a B+ in chemistry won't get you far in academic competitions--perhaps that's why it was included, to encourage the less than stellar students to apply.

What I like about this list is, 1) specificity, and 2) age appropriateness. They are not asking 15 year olds to go out and organize farm workers, picket abortion clinics, sleep on the streets with the homeless, or build homes for low income people. The list just by appearing in the paper shows that everyone, no matter how young, can do something close to home (and close to a Best Buy store, which is part of the FAQ). Only #20 seems out of place, considering the logistics and exclusivity of the idea (a pizza party with other teens sounds like a better idea to me rather than let-me-help you-feel-inadequate).

I think it is nice that Best Buy is a good corporate citizen, that it helps the communities from which it earns its income, and that its employees have opportunities to volunteer. However, I also believe its first commitment has to be to its real mission, to make money honestly in an ethical manner for its investors, which will in turn be good for its employees, the U.S. economy and the global economy.

This is a good lesson for youth staff of churches--as long as they keep in mind their real mission, which is to preach and teach the gospel of Jesus Christ--his life, death and resurrection--discipling their youth to move out into the community, and not just compiling to-do lists to keep their young, affluent members busy with feel-good projects. Nothing is wasted in God's economy, so even if the project benefits no one, God can bless. But how much better to not innoculate children against true mercy and kindness when there might be a better lesson in their own school or home.

[Most of this is cross-posted from Collecting My Thoughts]

Sunday, February 03, 2008

Mixed bag Sunday: music, Russian, and multitasking

Our new pastor, Eric Waters, has a degree in Russian. He even worked in Russia--Siberia, I think, and that's where the Lord tracked him down and claimed him. Now this eastern, Ivy League, former Catholic, is a Lutheran pastor. Maybe I'll brush up on my Russian and some morning (if they let him preach at Lytham Rd.) I'll just go through the greeting line after church and say something brilliant, but with a bad accent. His installation is at 3 p.m. today. The community/congregation is very excited. He's getting a doctorate in something--Bible related, not Russian.

There are some people who apparently don't know the Prelude is part of the morning worship service, and they use that time to catch up on friendships instead of preparing. As the organ music swells, their voices get louder. And more distracting. I hate to be a nag (actually, I don't), but I wanted to produce a loud SHUSH! That's the librarian in me. Or is it? How do you feel about whispering, chattering and giggling during worship?

During Advent I was serving communion with another woman. Behind us a row or two was a woman who whispered during the entire sermon--but only the sermon. I suspect she was praying in tongues, but I can't be sure. I don't know if she didn't like the topic and wanted protection or if she was praying for the pastor, but I thought my co-server was going to turn around and toss a hymnal at her.

Sometimes we think these distractions just bother us more as we age, but studies have shown that really, no one does well with multi-tasking. You're far better off to remove some of the distractions and focus on the task at hand. Even your teen-ager who truly believes she needs music blasting directly to her brain through ear buds, the TV on, her e-mail screen up on the computer, all while text-messaging her girlfriends when studying for the algebra exam, is just kidding herself.

I have nothing "noise emitting" turned on at the moment, but if I sit quietly and don't type, here's what I distinctly hear: to my left is a forced air register so I hear the air; to my right is the Compact CPU, and from time to time it pauses and gurgles; outside my room and from my husband's office I hear something that sounds like chirping, and I know that it is what his TV sounds like funneled through the stairway; on this floor in the kitchen, I can hear when the refrigerator kicks in. These are not noisy appliances and they all are in good condition. Then if I shift a little, I can hear my clothing, and then the thump of the cat as she jumps off my lap onto the carpeted floor. Boomers and gen-x'ers probably hear a lot less since they were raised on rock.

If I turned on the TV, CD player, radio, or an Internet broadcast, all that other noise would still be there. At one of our church services (I don't attend that one) the music is so amplified a jet bearing Jesus for his return could land in the parking lot and no one would hear it in the service.