How refreshing!

When researching a topic on the internet, it is easy to get side tracked. But sometimes there's a perfect storm--a coming together of what you were thinking about 30 minutes ago, with the topic you're researching. In my case, I was looking up the medallions in the library at Prague that depict John Huss, John Wycliffe, and Martin Luther. I came across the web page of The La Vista Church of Christ, located near Omaha, Nebraska. Two things impressed me. 1) An easily navigated web page that instantly brings up the information--my huge, wealthy Lutheran church with experts and staffing out the wazoo hasn't been able to achieve this in 8 years of trying; 2) what the church is about.

"The church has no bowling league, no softball team, nor does it sponsor a Boy Scout troop. We have an air-conditioned building with several rooms for Bible classes, but there is no kitchen, no banquet hall, no gymnasium, or party room.

Perhaps you are wondering what kind of church is this, or what does the church offer the community. Quite simply, we are a church that follows after the pattern of the New Testament. We are not a social club, nor a civic organization, nor a political forum, nor a welfare institution. While the influence of the church and its members are felt in all these areas, the church, itself, is none of these things. The church is a spiritual institution, which administers to the spiritual needs of its members and the community."

I've gone no deeper. We may be a few miles apart in theology--I know we are on the role of women in the church. But isn't this refreshing? A church that doesn't let its programming get in the way of its message about Jesus!

When the gospel of Christ is not preached,

those who are suffering in their sins are told by this exclusion that their hope is not to be found in the church. Instinctively, people realize that they are lost. I would go so far as to say that people know in their own hearts that they are spiritually dead. Why else would we advertise revival meetings and why do new teachings arise? As a church, we have a responsibility to lift up no god but the one true God. The one who is a savior to all who believe. We need to lift up Christ in our teachings and our sacraments at all times and remind people that there is life beyond the death that we are born into. Coffee Swirls

Our hope

In the Baker's Dictionary of Christian Ethics, (1973) Hope is defined as

"the conviction that God will judge the evil of the world and create a new heaven and a new earth with righteousness. The Old Testament prophets tell us that the whole of history is divinely ordered, and interpreted even the most hopeless hours in the light of the coming victory of God. A new age will replace the present one and end all woe and sin."

I suspect that isn't the direction Barry and Mama Obama are taking us.

"The New Testament takes up the theme of the Old Testament idea, but elucidates, sharpens, and specifies it at the same time."

Is this where Obama comes in?

"Jesus through his life, suffering, death, and resurrection laid the basis for that final intervention of God in history and human experience. Christian hope is concerned with the future of every human being, but it does not end there. The overarching concern encompasses the new humanity or Christ's church."

So the hope is the Kingdom of God? Seems to be some disagreement even among Christians about "what is our hope?"

"The theologians of hope want to rewrite theology in terms of categories of change--a total restructuring takes place where God is seen as part of the changing process."

Hmm. Did this guy write Obama's theme speeches? Hope, future, change? This might be the most religious guy we've ever had running for the White House! Oh, wait.

"As promised in the Scriptures, [hope is] demonstrated in the resurrection of God's Son, and experienced by Christians in the past and present."

My hope is built on nothing less
Than Jesus’ blood and righteousness.
I dare not trust the sweetest frame,
But wholly trust in Jesus’ Name.

On Christ the solid Rock I stand,
All other ground is sinking sand;
All other ground is sinking sand.

When darkness seems to hide His face,
I rest on His unchanging grace.
In every high and stormy gale,
My anchor holds within the veil.

On Christ the solid Rock I stand,
All other ground is sinking sand;
All other ground is sinking sand.

His oath, His covenant, His blood,
Support me in the whelming flood.
When all around my soul gives way,
He then is all my Hope and Stay.

On Christ the solid Rock I stand,
All other ground is sinking sand;
All other ground is sinking sand.

When He shall come with trumpet sound,
Oh may I then in Him be found.
Dressed in His righteousness alone,
Faultless to stand before the throne.

On Christ the solid Rock I stand,
All other ground is sinking sand;
All other ground is sinking sand.

Cross posted by Collecting My Thoughts

A leap of faith

into the arms of Jesus.



Evel Knievel (1938-2007) gives his testimony of how Jesus grabbed and hung on.

HT Random Responses.

A template for pastors

Our congregations (3 locations, 10 services) are reading/preaching through the New Testament. This week we start Romans. I was struck by what a wonderful template it is for pastors--both in outline and topics. Always begin with the gospel. Paul goes on to remind the Christians in Rome of many other points--don't conform to the world, be joyful in hope, pay your taxes, bear with the weak, keep your bodies holy--but he starts with the gospel. It won't make any difference what else you've taken as your topic of the day or Sunday School lesson, if you don't ground it in the gospel, it isn't love and it's a clanging cymbal.

One of our pastors, Jeff Marian, has received a call from Prince of Peace Lutheran Church in Burnsville, Minnesota (Minnesota's next to heaven for good Lutherans, I've concluded--at least in the USA). UALC sends him out with love and regrets--he has a large following here, and his oratory is magnificent (I'm sure there's a better theological term, but it escapes me at the moment). So from the book of Romans, here's my send off (modified letter from Paul) for Pastor Jeff:

Jeff, a servant of Christ Jesus,
called to be an apostle
and
set apart for the gospel of God,
the gospel God promised us beforehand
through
His prophets in the Holy Scriptures
regarding
His Son Jesus,
who as to his human nature was a descendant of David
and
who through the Holy Spirit
was declared with power
to be the Son of God
by his resurrection from the dead.
Through him and for his name's sake,
Jeff has received grace and apostleship
to call the people of Minnesota
to obedience that comes from faith in Jesus Christ.
And we also, here in Columbus at UALC,
are among those who are called
to belong to Jesus Christ.

Do you need a score card for Lutheran bodies?

Pastor David Jay Webber of Redeemer Lutheran Church in Scotsdale, AZ maintains many website, and one is this list of Lutheran bodies, some in fellowship with each other, some not. I've enjoyed looking through his websites. It's easier to read his Ukrainian Lutheran site than it is ours, which is a turn key system that is so complicated, even those of us who know what we're looking for can't find anything. The Ukrainian site is even translated into Russian. I wonder if he hires out?

Ash Wednesday

Easter is really early this year. Our Lytham location had 3 services--early a.m., noon, and 7:30. My husband and I served communion for the evening service. In the morning at Panera's almost everyone I saw had the gray cross on their foreheads. The ashes are from last year's Palm Sunday, I've been told. One family of five that I recognized sat near by and the father prayed over their bagels--and it was a long prayer--I think in his language, although the three children speak beautiful English. It was a beautiful way to start the Lenten season.

Cross posted at Coffee Spills

Church of the Best Buy

In yesterday's Columbus Dispatch there was a small ad for the Best Buy Scholarship fund. I don't think I own BB stock, but I shop at Best Buy once a year for my son-in-law--it sells "consumer electronics, home-office products, entertainment software, appliances and related services through more than 1,200 retail stores across the United States, throughout Canada and in China." Volunteerism figures prominently at its corporate website. 1500 of the scholarships (non-renewable) are $1,500, but 51 are for $10,000--well worth taking the time to apply.

The ad I saw was all words, but shaped like a human, and it listed all the volunteer activities high school students might be doing which would qualify them for a Best Buy college scholarship. It was really quite clever and well done. Here's the list, and notice #14. (I added the numbers.)

1. Worked at the local food pantry.
2. Mentor
3. Picked up garbage off the freeway
4. Delivered meals on wheels.
5. Tutored a 2nd grader.
6. Walked the neighbor's 2 dogs.
7. Visited residents at a nursing home.
8. Rang the ------ (unreadable) for a total of --??--- hours.
9. Raked leaves for elderly people.
10. Mentor for a 3rd grader,.
11. Mowed the lawn for a handicapped neighbor for the past 4 summers.
12. Shoveled snow for Mrs. Jones.
13. Volunteered at a book drive to raise money for children's literacy.
14. Got a B+ on my chemistry test.
15. Organized a school blood drive,.
16. Basketball coach for 5th grade boys.
17. Read to toddlers at the local bookstore.
18. Children's summer program assistant.
19. Wildlife nursery volunteer.
20. Cooked for homeless teens on the week-end.

The only academic item on this list is a B+ in chemistry, and it is so different than the others, (it was the left arm of the figure), it almost looks like an error. The scholarship does have a grade point requirement, and obviously, the selectors are not looking for a teen who did all of this. In fact, a B+ in chemistry won't get you far in academic competitions--perhaps that's why it was included, to encourage the less than stellar students to apply.

What I like about this list is, 1) specificity, and 2) age appropriateness. They are not asking 15 year olds to go out and organize farm workers, picket abortion clinics, sleep on the streets with the homeless, or build homes for low income people. The list just by appearing in the paper shows that everyone, no matter how young, can do something close to home (and close to a Best Buy store, which is part of the FAQ). Only #20 seems out of place, considering the logistics and exclusivity of the idea (a pizza party with other teens sounds like a better idea to me rather than let-me-help you-feel-inadequate).

I think it is nice that Best Buy is a good corporate citizen, that it helps the communities from which it earns its income, and that its employees have opportunities to volunteer. However, I also believe its first commitment has to be to its real mission, to make money honestly in an ethical manner for its investors, which will in turn be good for its employees, the U.S. economy and the global economy.

This is a good lesson for youth staff of churches--as long as they keep in mind their real mission, which is to preach and teach the gospel of Jesus Christ--his life, death and resurrection--discipling their youth to move out into the community, and not just compiling to-do lists to keep their young, affluent members busy with feel-good projects. Nothing is wasted in God's economy, so even if the project benefits no one, God can bless. But how much better to not innoculate children against true mercy and kindness when there might be a better lesson in their own school or home.

[Most of this is cross-posted from Collecting My Thoughts]

Mixed bag Sunday: music, Russian, and multitasking

Our new pastor, Eric Waters, has a degree in Russian. He even worked in Russia--Siberia, I think, and that's where the Lord tracked him down and claimed him. Now this eastern, Ivy League, former Catholic, is a Lutheran pastor. Maybe I'll brush up on my Russian and some morning (if they let him preach at Lytham Rd.) I'll just go through the greeting line after church and say something brilliant, but with a bad accent. His installation is at 3 p.m. today. The community/congregation is very excited. He's getting a doctorate in something--Bible related, not Russian.

There are some people who apparently don't know the Prelude is part of the morning worship service, and they use that time to catch up on friendships instead of preparing. As the organ music swells, their voices get louder. And more distracting. I hate to be a nag (actually, I don't), but I wanted to produce a loud SHUSH! That's the librarian in me. Or is it? How do you feel about whispering, chattering and giggling during worship?

During Advent I was serving communion with another woman. Behind us a row or two was a woman who whispered during the entire sermon--but only the sermon. I suspect she was praying in tongues, but I can't be sure. I don't know if she didn't like the topic and wanted protection or if she was praying for the pastor, but I thought my co-server was going to turn around and toss a hymnal at her.

Sometimes we think these distractions just bother us more as we age, but studies have shown that really, no one does well with multi-tasking. You're far better off to remove some of the distractions and focus on the task at hand. Even your teen-ager who truly believes she needs music blasting directly to her brain through ear buds, the TV on, her e-mail screen up on the computer, all while text-messaging her girlfriends when studying for the algebra exam, is just kidding herself.

I have nothing "noise emitting" turned on at the moment, but if I sit quietly and don't type, here's what I distinctly hear: to my left is a forced air register so I hear the air; to my right is the Compact CPU, and from time to time it pauses and gurgles; outside my room and from my husband's office I hear something that sounds like chirping, and I know that it is what his TV sounds like funneled through the stairway; on this floor in the kitchen, I can hear when the refrigerator kicks in. These are not noisy appliances and they all are in good condition. Then if I shift a little, I can hear my clothing, and then the thump of the cat as she jumps off my lap onto the carpeted floor. Boomers and gen-x'ers probably hear a lot less since they were raised on rock.

If I turned on the TV, CD player, radio, or an Internet broadcast, all that other noise would still be there. At one of our church services (I don't attend that one) the music is so amplified a jet bearing Jesus for his return could land in the parking lot and no one would hear it in the service.

Look what I found

We joined UALC in 1976, but were attending in 1974, so I think this LP was made before then. William Halverson was the choir director, Marolyn Halverson was director of The Twelve, and Mary Pinkerton the Organist. Luther Strommen and Paul Ulring, pastors. Steve Puffenberger was the engineer. I see lots of choir names that I recognize--still at the church--and some who've gone home, and some to Minnesota, which for Lut'rans, would be the next best thing, I suppose.

I believe the photo is taken below the dam on the Scioto River along Rt. 33.

Our current choir director is Michael Martin. It's worth getting into the service early (Lytham) just to hear him pray with the choir. Our senior pastor is Paul Ulring, assisted by Pastors John Stolzenbach and Eric Waters. Eric's been on board about two weeks, and wow! are people excited about this guy. I hear he speaks Russian. Maybe I can practice. Pastor Dave Mann is on the payroll, but serving in Haiti.

I found it while looking for this. They both smell pretty musty.

Using a hymnbook for devotions

We do not use the 1995 "With One Voice" hymnbook in our Sunday worship at UALC. In fact, we rarely use a hymnbook at all since the words of the hymns are cast on a screen (I don't like this, but someone thought Lutherans needed to have their hands free of books--smile). I'll address the Confession at a later time after I've done a little research. I checked out a copy from the church library. A few of the hymns are . . . underwhelming. Others fresh, even if the range looks a bit challenging for us older folk. I did notice the awkward detours around male pronouns--then you see Father and Son are also scarce. (Diety in many modern hymns and prayers if mentioned is gender neutral and described by function.) The exceptions are Spirituals, or something very old and unsingable from the Didache or possibly a Latin chant. This removal of the male pronouns puts a heavy burden on the overworked first person pronoun--I, me, my, we, us, etc. Then the gender and diversity themes start to rise.

Oh, Praise the Gracious Power (Text by Thomas H. Troeger, b. 1945)

vs. 3
Oh, praise inclusive love,
encircling ev'ry race,
oblivious to gender, wealth,
to social rank or place.

This one will probably not make the next cut (after all, this hymnbook is already 13 years old and missed the gay marriage battle).

As Man and Woman We Were Made (Text by Brian Wren, b. 1936)

As man and woman we were made
that love be found and life begun
so praise the Lord who made us two,
and praise the Lord when two are one:
praise for the love that comes to life
through child or parent, husband, wife.

This one is quite scriptural, but I haven't tried to sing it.

"I Am the Bread of Life" (text: John 6, adpt. S. Suzanne Toolan, SM, b. 1927)

"I am the Bread of life.
You who come to me shall not hunger,
and who believes in me shall not thirst.
No one can come to me
unless the Father beckons."
"And I will raise you up,
and I will raise you up,
and I will raise you up
on the last day."

I say Amen to that!

Some familiar gospel hymns appear too, always a joy to read through, such as "Softly and Tenderly Jesus is Calling," or the wonderful sending hymn (Welsh tune) we often use at UALC, "Go, My Children, with My Blessing," or the great Fanny Crosby's "Blessed Assurance." She was blind and wrote 8,000 hymns, so it would be difficult to leave her out of a hymnbook that wants greater representation by women. I also hummed through a few toe tapping Catholic hymns we sing in Cursillo.

Are you up for the challenge?

There are many reading challenges on the Internet. Here's an interesting one. Only John Bunyun is a familiar name.

One Puritan book a month.
"Here is the line-up of books we are reading this year:

January: The Bruised Reed by Richard Sibbes (128 pp)

Martyn Lloyd-Jones says of this book: "I shall never cease to be grateful to Richard Sibbes who was balm to my soul at a period in my life when I was overworked and badly overtired, and therefore subject in an unusual manner to the onslaughts of the devil. I found at that time that Richard Sibbes, who was known in London in the early seventeenth century as "The Heavenly Doctor Sibbes" was an unfailing remedy. The Bruised Reed quietened, soothed, comforted, encouraged, and healed me".

February: The Mystery of Providence by John Flavel (221 pp)
March: The Godly Man’s Picture by Thomas Watson (252 pp)
April: Precious Remedies Against Satan’s Devices by Thomas Brooks (253 pp)
May: Come and Welcome to Jesus Christ by John Bunyan (225 pp)
June: The Mortification of Sin by John Owen (130 pp)
July: A Lifting Up for the Downcast by William Bridge (287 pp)
August: The Rare Jewel of Christian Contentment by Jeremiah Burroughs (228 pp)
September: The True Bounds of Christian Freedom by Samuel Bolton (224 pp)
October: The Christian’s Great Interest by William Guthrie (207 pp)
November: The Reformed Pastor by Richard Baxter (256 pp)
December: A Sure Guide to Heaven by Joseph Alleine (148 pp)

The twelve Puritan Paperbacks together in one bundle, saving you 36% off the retail price can be purchased here. The 12 books retail for $101.00, and Reformation Heritage Books is selling them for only $65.00. And of course, you can always try the library.

The idea comes from Provocations and Pantings, and he will be providing some biographical and historical information at his blog.

Fifty years and beyond

Today I came across a good story in a religious journal over 100 years old (Evangelical Visitor, Brethren in Christ, 1887), so I googled its source to see if it was on-line (so I wouldn't have to retype it). Google has scanned many old books, so I did find "Fifty years and beyond; or gathered gems for the aged," by S.G. Lathrop, 1881 (has been reprinted in 2007--the boomers are entering old age!). The story reminds me very much of one I've heard Pastor John Stolzenbach (UALC) tell of his ministry to some of our older members, who although they may have dementia and don't remember their own family members, remember the words to hymns, liturgy and Bible verses they learned long ago.

The author tells of singing the song of salvation with a 98 year old man--"quick [modern] music loses its charm" (even in 1881)--and then goes on to tell this story. From the chapter, "The Lord is my strength and my song." p. 140

"Do you know me?" said the wife to her aged husband who was dying. He said, "No."

And the son said, "Father, do you know me?" He said, "No."

The daughter said, "Father, do you know me?" He said, "No."

The minister of the Gospel standing by, said, "Do you know Jesus?" "Oh yes," he said, "I know him, 'chief among ten thousand, and one altogether lovely'."

Blessed be the Bible in which spectacled old age reads the promise. "I will never leave you, never forsake you." Blessed the staff on which the worn out pilgrim totters on toward the welcome of his Redeemer. Blessed the hymn-book in which the faltering tongue and the failing eyes find Jesus, the old man's song."

The message of the Bible

is not "The Lord helps those who help themselves," but "the Lord helps those who are helpless." Christianity has to do not with man reaching up to God, but with God reaching down to man and offering him salvation as a free, undeserved gift; not with man attempting to justify himself, but with God invading history and making forgiveness possible by taking the sins of the world upon Himself. According to the Bible, we live in a fallen, sinful world, a world populated by men and women who are in rebellion against God and who are thus separated from His loving presence. We all are guilty of sin; we all possess what the church calls "original sin," but which the Bible more accurately calls a "sinful nature." . . . Christians do not gain salvation by their own merit (trying to do so would be like mopping a floor with dirty water), but because the God-man, Jesus Christ, who was the only human to live and not sin, took the punishment for our sin upon Himself. . ." From "Culture, religion, philosophy, and myth: what Christianity is not," by Louis Markos, Christian Research Journal, Vol. 29, no. 2, 2006, pp. 32-39

Salvation isn't earned; it is a gift. Good deeds follow salvation; works are not a means but an outpouring of love. But every Sunday, in thousands of churches in our land, preachers will stand before their congregations and turn this message upside down, offering an endless "to-do list" instead of the gospel.

The "purpose" in Rick Warren's best seller, The purpose driven life, is all about you and me, not Jesus. In fact, I'm not sure he gets to salvation until the end of the book, where he says he can provide a list of books on how to share the Good News (the gospel). He bounces around the NT at such speed, that if I hadn't already known the gospel when I read this book, I'd get to the end with another "to-do list" about the local church and global mission.

The final entry in volume one of the Brethren Encyclopedia (3 vol) says: "Saving faith can be known only by a life of piety and obedience to Christ. Justification (declared righteous) is assured only in those whose faith manifested itself in obedience." What a message of works! For the last 30 years I believed I didn't hear the gospel because my ears were closed and I was rebellious, thinking I didn't need to be saved. Now I think I didn't hear it because it wasn't preached where I attended church (Church of the Brethren and United Church of Christ, one of the parent denominations of First Community Church in Marble Cliff, OH). [This doesn't excuse me--there was enough sin in my life it should have been obvious.] And although I'm in a believing church now with godly pastors, they too often slip into the theme of the day without first announcing why we have gathered to worship the Creator and Redeemer of the universe. [You have a better chance of NOT missing the point if you attend a liturgical service, but most don't because they like happy clappy music.] The gospel settles us down and reminds us of who we are--people precious in God's sight for whom Christ died. Then we can get down to the business of worshiping and serving a mighty God.

And we well deserve it

The closing paragraph of a powerful presentation on the Book of Acts by Frederick W. Baltz at the Word Alone November, 2007, Theological Conference. Word Alone is a renewal movement within the Evangelical Lutheran Church of America:

“Stanley Hauerwas, distinguished theologian of the Methodist tradition, has said: God is killing the mainline churches, and we goddamn well deserve it. Can we expect God to bless denominations or congregations that depart from the biblical paradigm for the Spirit-led? The faithful ministry of the Word still reaches people’s hearts and changes their lives. If we can do nothing else for a denomination whose leaders are not ready to listen, let us demonstrate the blessings that flow from following the biblical paradigms we find in the Acts of the Apostles.”

Rahab's Thread

I found a lovely Christian blog this morning called Rahab's Thread. You might remember Rahab--she's in Jesus' genealogy--a fallen woman. But she's obedient and saves God's people. She's a reminder that God's mercy extends far beyond our past sins.

This morning I read an amazing story on Rahab's Thread about Dana's son who was born with a cataract. It's a beautiful story with a wonderful spiritual message you won't forget.

Quilt Show at Mill Run

Yesterday we hung a new quilt show at The Church at Mill Run (Upper Arlington Lutheran Church), which will run through Thursday, February 7 (comes down on Friday). These ladies work very hard and have great fellowship and workshops, too. The OSU Buckeyes play LSU this week, so here's to them:





Steve on the green ladder, VAM member, is heading up UALC's 168 Hours Film project. This involves making a film in one week! If you'd like to help--either with your dramatic skills or money or being part of the prayer team, check out the special web site, runofthemillproductions.org.

Martin Luther's Christmas Book

Several weeks ago I checked out this title from our church library and forgot about it. Because of its seasonal topic I was only supposed to keep it one week! Now I'm reading it, and think it is so wonderful, I want to buy a copy. Luther's writing is timeless, and he wrote on every imaginable topic.

If I'm reading the publication data on the verso correctly, the editor, Roland H. Bainton, put it together with selected woodcuts from German artists of the era in 1948. This paperback is by Augsburg Fortress, 1997. Unfortunately, Bainton is a bit vague on where to find the originals, citing "the index to the sermon on the Gospels in the Weimar edition of Luther's works, vol. XXII," and suggests the stories are more beautiful in the original German. The back cover tells us that this little devotional contains 30 excerpts from Luther's Christmas sermons and that Bainton, a renowned Reformation scholar, translated and arranged them into eight topics. A reviewer at Amazon.com says that this represents 1/20th of what Luther preached and wrote about Christmas.

This is from the first chapter, "Annunciation."

"Our Lord Jesus Christ was born of a line of ancestors whom the Evangelist Matthew arranges with artistry into three groups of fourteen patriarchs, fouteen kings, and fourteen princes. Among the latter were a number of disreputable characters, as we learn from the book of Kings, and there were no savory women. God holds before us this mirror of sinners that we may know that he is sent to sinners, and from sinners is willing to be born."

So much of today's emphasis in evangelical churches is on Jesus as a friend and buddy, a close relationship, personal self-worth and happy, clappy, feel-good worship services, and service to God in order to feel good. Many of the songs are "I, me, my, mine" or "we, we, we." Luther never loses the awe and majesty of God come in the flesh, but also he doesn't let us forget why we need a savior. And as with all presentations of the Gospel, if you don't start with sin, you have no climax or ending either.

A note from Charlie

A friend sent the following e-mail. It's probably going around, but looks like a nice idea.

It's that time of year again. Let's all extend the spirit of Christmas to our good friends at the ACLU by sending them Christmas card. I know it will be an emotional experience for them.

ACLU
125 Broad Street
18th Floor
New York, NY 10004

Charlie

How do you plan to get to heaven?

I don't know how you're doing, but I'm not good enough to go to heaven. Someone else is getting me in for free. Jesus. Jeff Marian, one of our pastors at UALC, noted in the church newsletter,

A recent study asked church-goers: Can a good person earn his or her way to heaven?
52% of Presbyterians,
54% of Lutherans,
58% of Episcopalians,
and 82% of Roman Catholics said YES! Are you among them?

The truth is that we are saved by grace through faith in Jesus’ death and resurrection, not by any good deeds that we do. The Bible tells us that salvation is not a program, but a relationship with Jesus! People still need to hear that very basic message of our faith. Are you willing to be a messenger of God’s free gift?

The people in the pew need to hear this every Sunday from the pastors too, because they can be lulled into a works mentality--particularly in our American culture where "bootstrapping" is considered a virtue. They can get so busy and so proud of their accomplishments (or so discouraged by their lack of them) that they forget what the good news is all about. I don't mean the entire message of the sermon has to be on the cross and resurrection followed up with an altar call, but it needs to be the foundation of the sermon. Peter and Paul always laid the ground work when writing to the young Christians in the first century of the church. Then they moved on to the "to do list" of faith.

Accompanying that sermon, it also helps to have a well written liturgy that expresses "and for HIS sake forgives you all your sins," a fabulous, spirit-led choir and director , and some solid hymns that reinforce the good news. That will send us out eager and ready to be a messenger.